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Numbers Chapter
Thirty-three
New King James Version (NKJV)
INTRODUCTION TO NUMBERS 33
This
chapter gives an account of the journeys of the people of Israel
from their
first coming out of Egypt
to their arrival in the plains of Moab by Jordan
and the names of the various stations where they rested are given
Numbers 33:1 and
they are ordered
when they passed over Jordan
to drive out the Canaanites
destroy their idols
and divide the land among their families in their several
tribes
Numbers 33:50 or
otherwise it is threatened the Canaanites should be troublesome and vexatious
to them
even those that remained; and it might be expected God would do to the
Israelites as he thought to do to those nations
Numbers 33:55.
Numbers 33:1 These are the journeys of the children of Israel
who went
out of the land of Egypt by their armies under the hand of Moses and Aaron.
YLT
1These [are] journeys of the
sons of Israel who have come out of the land of Egypt
by their hosts
by the
hand of Moses and Aaron;
These are the journeys of the children of Israel
.... Which are
related in this chapter following:
which went forth out of the land of Egypt: whither their
fathers went and stayed
and were kept in hard bondage
but in due time were
delivered from it
and came out from thence:
with their armies; in great numbers
and in an orderly manner
in rank and file
and like so many squadrons
see Exodus 7:4
under
the hand of Moses and Aaron: who were sent to the king of Egypt to require
their dismission
and who were the instruments under God of their deliverance
and were the leaders of them; as of them out of Egypt
so through the
wilderness
in their
several journeys here recorded.
Numbers 33:2 2 Now Moses wrote down the starting points of their
journeys at the command of the Lord. And these
are their journeys according to their starting points:
YLT
2and Moses writeth their
outgoings
by their journeys
by the command of Jehovah; and these [are] their
journeys
by their outgoings:
And Moses wrote their goings out according to their journeys
by
the commandment of the Lord
.... Which may be understood
either that
their journeys were by the commandment of the Lord; so Aben Ezra takes the
connection to be
and which is undoubtedly true
and which is expressed plainly
elsewhere; for so it was
that when the cloud abode on the tabernacle they
rested
and had their stations
and continued as long as the cloud tarried on it
and when that was taken up
then they marched; and thus at the commandment of
the Lord they rested
and at the commandment of the Lord they journeyed
see Numbers 9:17 or
that Moses wrote the account of their journeys
and several stations
at the
commandment of the Lord
that it might be on record
and be read in future
ages
and appear to be a fact
that they were led about in a wilderness
in
places which were unknown to others
and had no names but what they gave them:
and these are their journeys according to their goings out; from place to
place; some of the ancients
as JeromF26"De 42
mansionibus"
Fabiolae
"inter opera ejus"
T. 3. fol. 13.
particularly
and some modern writers
have allegorized these journeys of the
children of Israel
and have fancied that there is something in the
signification of the names of the places they came to
and abode in
suitable
to the cases and circumstances of the people of God in their passage through
this world; but though the travels of the children of Israel in the wilderness
may in general be an emblem of the case and condition of the people of God in
this world
and there are many things in them
and which they met with
and
befell them
that may be accommodated to them; yet the particulars will never
hold good of individual saints
since they are not all led exactly in the same
path of difficulties and troubles
but each have something peculiar to
themselves; and it will be difficult to apply these things to the church of God
in general
in the several stages and periods of time
and which I do not know
that any have attempted; and yet
if there is anything pointed out by the
travels
one would think it should be that.
Numbers 33:3 3 They departed from Rameses in the first month
on the
fifteenth day of the first month; on the day after the Passover the children of
Israel went out with boldness in the sight of all the Egyptians.
YLT
3And they journey from Rameses
in the first month
on the fifteenth day of the first month
on the morrow of
the passover have the sons of Israel gone out with a high hand
before the eyes
of all the Egyptians –
And they departed from Rameses
.... A city in Egypt
where the children of Israel
a little before their departure
seem to have
been gathered together in a body
in order to march out all together
as they
did. This place the Targum of Jonathan calls Pelusium. Dr. ShawF1Travels
p. 307. Ed. 2. thinks it might be Cairo
from whence they set forward; see Exodus 12:37 and it
was
in the first month; in the month Nisan
as the same Targum
or
Abib
which was appointed the first month on this account
and answers to part
of our March and April:
on the fifteenth of the first month
on the morrow after the
passover; that was kept on the fourteenth
when the Lord passed over the
houses of the Israelites
and slew all the firstborn in Egypt
which made way
for their departure the next morning; the Egyptians being urgent upon them to
be gone:
the children of Israel went out with an high hand in the sight of
all the Egyptians; openly and publicly
with great courage and boldness
without
any fear of their enemies; who seeing them march out
had no power to stop
them
or to move their lips at them
nay
were willing to be rid of them; see Exodus 11:7.
Numbers 33:4 4 For the Egyptians were burying all their
firstborn
whom the Lord had killed among them. Also on
their gods the Lord had executed judgments.
YLT
4and the Egyptians are
burying those whom Jehovah hath smitten among them
every first-born
and on
their gods hath Jehovah done judgments –
For the Egyptians buried all their firstborn
which the Lord had
smitten among them
.... Which contributed much to the more easy and safe deliverance
of the children of Israel; for their hearts were heavy with sorrow
and their
hands were full
and they had other work to do
namely
to bury their dead
than to molest Israel; and besides
they knew it was for detaining them this
stroke came upon them:
upon their gods also the Lord executed judgments; they were
moved at the presence
and by the power of God
and fell and were dashed to
pieces
as the idols of the same land were in later times
see Isaiah 19:1 and this
still the more intimidated and frightened the Egyptians
that they dared not
attempt to hinder the departure of the Israelites from them. The Targum of
Jonathan says
the Word of the Lord did this; and adds
their molten idols
became soft
their strong idols were mutilated
their earthen idols were
diminished
their wooden idols became ashes
and those of beasts died.
Numbers 33:5 5 Then the children of Israel moved from Rameses and
camped at Succoth.
YLT
5and the sons of Israel
journey from Rameses
and encamp in Succoth.
And the children of Israel removed from Rameses
.... Or
Pelusium
as the same Targum again:
and pitched in Succoth: where
as the same
paraphrase says
they were covered with the clouds of glory
suggesting that to
be the reason of its name; but that was rather because of the booths or tents
the Israelites erected
pitched
and dwelt in
during their abode there: this
according to BuntingF2Travels of the Patriarchs
&c. p. 81.
was eight miles from Rameses; according to whose computation
for want of a
better guide
the distances of the several stations from each other will be
given.
Numbers 33:6 6 They departed from Succoth and camped at Etham
which is
on the edge of the wilderness.
YLT
6And they journey from
Succoth
and encamp in Etham
which [is] in the extremity of the wilderness;
And they departed from Succoth
and pitched in Etham
.... Which was
eight miles from Succoth:
which is in the edge of the wilderness; of the name
see Exodus 13:20 but
Dr. ShawF3Travels
p. 308. makes this particular portion of the
wilderness to be fifty miles from Cairo or Rameses.
Numbers 33:7 7 They moved from Etham and turned back to Pi Hahiroth
which is east of Baal Zephon; and they camped near Migdol.
YLT
7and they journey from
Etham
and turn back on Pi-Hahiroth
which [is] on the front of Baal-Zephon
and they encamp before Migdol.
And they removed from Etham
and turned again to Pihahiroth
.... Which was
sixteen miles from Etham. This turning
Aben Ezra says
respects the cloud
or
Israel; and indeed it may respect both
for
as the cloud turned
Israel
turned
being directed by it; and this does not mean that they had been at
Pihahiroth before
and now returned to it again; but that they by direction
turned out of the straight way in which they were to go to Pihahiroth; for the
word "again" may as well
or better
be left out; see Gill on Exodus 14:2
which is before Baalzephon; the name of an idol
as
the Targums of Jonathan and Jerusalem
supposed to be placed here
to watch and
guard the passage
as Zephon signifies:
and they pitched before Migdol: which was either the
name of a city
the same with Migdol
Jeremiah 44:1 or it
was a tower
as the word signifies
placed here on the borders of the land
for
the defence of it.
Numbers 33:8 8 They departed from before Hahiroth[a] and passed
through the midst of the sea into the wilderness
went three days’ journey in
the Wilderness of Etham
and camped at Marah.
YLT
8And they journey from
Pi-Hahiroth
and pass over through the midst of the sea
into the wilderness
and go a journey of three days in the wilderness of Etham
and encamp in Marah.
And they departed from before Pihahiroth
.... Being
forced by Pharaoh's army pressing upon them:
and passed through the midst of the sea; from shore to
shore
as on dry laud:
into the wilderness: that part of it which
lay on the other side
for still it was the wilderness of Etham they went into
as follows:
and went three days' journey in the wilderness of Etham
and
pitched in Marah; so called from the bitterness of the waters there
and which is
computed to be forty miles from Pihahiroth.
Numbers 33:9 9 They moved from Marah and came to Elim. At Elim were
twelve springs of water and seventy palm trees; so they camped there.
YLT
9And they journey from
Marah
and come in to Elim
and in Elim [are] twelve fountains of waters
and
seventy palm trees
and they encamp there;
And they removed from Marah
and came unto Elim
.... Which was
eight miles from Marah:
and in Elim were twelve fountains of water
and three score and
ten palm trees
and they pitched there; being a convenient place
of water for them
Numbers 33:10 10 They moved from Elim and camped by the Red Sea.
YLT
10and they journey from Elim
and encamp by the Red Sea.
And they removed from Elim
and encamped by the Red sea. This
encampment
is omitted in the book of Exodus
see Exodus 16:1 this
part or arm of the Red sea
whither they came
was six miles from Elim.
Numbers 33:11 11 They moved from the Red Sea and camped in the
Wilderness of Sin.
YLT
11And they journey from the
Red Sea
and encamp in the wilderness of Sin;
And they removed from the Red sea
and encamped in the wilderness
of Sin. Sixteen miles from the Red sea
where they were last; see Exodus 16:1.
Numbers 33:12 12 They journeyed from the Wilderness of Sin and camped
at Dophkah.
YLT
12and they journey from the
wilderness of Sin
and encamp in Dophkah.
And they took their journey out of the wilderness of Sin
.... According
to the account in Exodus
this was after they had the manna given them
see Exodus 17:1.
and encamped at Dophkah; twelve miles from the
wilderness of Sin; and of this
and the next encampment
no mention is made in
Exodus.
Numbers 33:13 13 They departed from Dophkah and camped at Alush.
YLT
13And they journey from
Dophkah
and encamp in Alush;
And they departed from Dophkah
and encamped in Alush. The strong
fort
as the Targum of Jonathan calls it; this was twelve miles from Dophkah:
according to the Jewish chronologyF4Seder Olam Rabba
c. 5. p. 17.
this Alush is the wilderness of Sin
where the Israelites came on the fifteenth
day of the seventh month from their going out of Egypt; and they say
that in
Alush the sabbath was given them
and that there they kept the first sabbath
as it is said:
and the people rested on the seventh day
Exodus 16:30.
Numbers 33:14 14 They moved from Alush and camped at Rephidim
where
there was no water for the people to drink.
YLT
14and they journey from
Alush
and encamp in Rephidim; and there was there no water for the people to
drink.
And they removed from Alush
and encamped at Rephidim
.... Eight
miles from Alush:
where was no water for the people to drink; and they
murmured
and a rock here was smitten by Moses at the command of God
and
waters gushed out sufficient for them and their flocks
Exodus 17:1.
Numbers 33:15 15 They departed from Rephidim and camped in the
Wilderness of Sinai.
YLT
15And they journey from
Rephidim
and encamp in the wilderness of Sinai;
And they departed from Rephidim
and pitched in the wilderness of
Sinai. Eight miles from Rephidim; and from a mount of this name here
were given the decalogue
with all other statutes and ordinances
judicial and
ceremonial
and orders and directions for building the tabernacle
and making
all the vessels appertaining to it
and which were all made during their stay
here.
Numbers 33:16 16 They moved from the Wilderness of Sinai and camped at
Kibroth Hattaavah.
YLT
16and they journey from the
wilderness of Sinai
and encamp in Kibroth-Hattaavah.
And they removed from the desert of Sinai
and pitched at
Kibrothhattaavah. Eight miles from the desert of Sinai; here the people lusted
after flesh
and murmured
which
though given them
a pestilence came and
destroyed many of them
and here they were buried
whence the place was so
called
which signifies the "graves of lust"
i.e. of those that
lusted: no mention is made of Taberah
either because it was the same with
Kibroth
or near it; or
as Aben Ezra on Deuteronomy 9:22
says
they encamped there but one day
and so is not mentioned in the journeys
though it was one of the three they journeyed from Mount Sinai to
Kibrothhattaavah
see Numbers 11:1.
Numbers 33:17 17 They departed from Kibroth Hattaavah and camped at
Hazeroth.
YLT
17And they journey from
Kibroth-Hattaavah
and encamp in Hazeroth;
And they departed from Kibrothhattaavah
and encamped at Hazeroth. Eight miles
from Kibrothhattaavah
where Miriam was smote with leprosy
Numbers 12:1.
Numbers 33:18 18 They departed from Hazeroth and camped at Rithmah.
YLT
18and they journey from Hazeroth
and encamp in Rithmah.
And they departed from Hazeroth
and pitched at Rithmah. Eight miles
from Hazeroth: Rethem
from whence this place seems to have had its name
is
generally rendered by "juniper"
1 Kings 19:4 and
the Targum of Jonathan here adds
where the juniper trees grew; and
perhaps
it is the same with the valley of Retheme
of which some travellersF5Egmont
and Heyman's Travels
vol. 2. p. 154. thus write
"this valley"
called in the Hebrew Retheme
and commonly Ritma
derives its name from a
yellow flower
with which the valley is covered; we found here
on the left
hand
two cisterns of excellent water; and water being to be had here
might be
the reason of the Israelites pitching in this place. Some learned menF6Dr.
Lightfoot
vol. 1. p. 35. Dr. Clayton's Chronology of the Hebrew Bible
p. 382
383. think it is the same with Kadeshbarnea
from whence the spies were sent
that being the next remove from Hazeroth
as this was; see Numbers 12:16
with
which agrees the remark of Jarchi
that this place was so called
because of
the evil tongue of the spies
as it is said
Psalm 120:3
"what shall be done unto thee
thou false tongue? sharp arrows of the
mighty
with coals of juniper"; alluding to the signification of Rithmah;
perhaps this is the same place
which by JosephusF7Antiqu. l. 12. c.
8. sect. 4. is called Dathema
and so in the Apocrypha:"Then the heathen
that were at Galaad assembled themselves together against the Israelites that
were in their quarters
to destroy them; but they fled to the fortress of
Dathema.' (1 Maccabees 5:9)
Numbers 33:19 19 They departed from Rithmah and camped at Rimmon Perez.
YLT
19And they journey from
Rithmah
and encamp in Rimmon-Parez;
Verses 19-29
And they departed from Rithmah
and pitched at Rimmonparez. Six miles from
Rithmah
and then from Rimmon to Libnah
which was six miles also; and from
thence to Rissah
which was six miles more; and from Rissah to
Kehelathah
which was the same number of miles; and from thence to Shapher
which was six
miles also; and then they came to Haradah
which was four miles from thence;
the next remove was to Makheloth
which was four miles and a half from the last
place; then they went to Tahath
which was four miles more; and from thence to
Tarah
which also was four miles; the next place they came to was Mithcah
four
miles from Tarah; and then to Hashmonah
which was eight miles more.
Numbers 33:20 20 They departed from Rimmon Perez and camped at Libnah.
YLT
20and they journey from
Rimmon-Parez
and encamp in Libnah.
Numbers 33:21 21 They moved from Libnah and camped at Rissah.
YLT
21And they journey from
Libnah
and encamp in Rissah;
Numbers 33:22 22 They journeyed from Rissah and camped at Kehelathah.
YLT
22and they journey from
Rissah
and encamp in Kehelathah.
Numbers 33:23 23 They went from Kehelathah and camped at Mount Shepher.
YLT
23And they journey from
Kehelathah
and encamp in mount Shapher;
Numbers 33:24 24 They moved from Mount Shepher and camped at Haradah.
YLT
24and they journey from mount
Shapher
and encamp in Haradah.
Numbers 33:25 25 They moved from Haradah and camped at Makheloth.
YLT
25And they journey from
Haradah
and encamp in Makheloth;
Numbers 33:26 26 They moved from Makheloth and camped at Tahath.
YLT
26and they journey from
Makheloth
and encamp in Tahath.
Numbers 33:27 27 They departed from Tahath and camped at Terah.
YLT
27And they journey from
Tahath
and encamp in Tarah;
Numbers 33:28 28 They moved from Terah and camped at Mithkah.
YLT
28and they journey from
Tarah
and encamp in Mithcah.
Numbers 33:29 29 They went from Mithkah and camped at Hashmonah.
YLT
29And they journey from
Mithcah
and encamp in Hashmonah;
Numbers 33:30 30 They departed from Hashmonah and camped at Moseroth.
YLT
30and they journey from
Hashmonah
and encamp in Moseroth.
Verse 30-31
And they departed from Hashmonah
and encamped at Moseroth. Thirty two
miles from Hashmonah. In Deuteronomy 10:6 it
is called Mosera; and according to the account there
they came hither from the
following place
Benejaakan; probably they went first thither from Hashmonah
and then from Mosera or Moserot
and so to Benejaakan again
going backwards
and forwards
so Jarchi; the distance of the two places was twenty four miles;
for the further reconciliation this; see Gill on Deuteronomy 10:6
and the Samaritan version there.
Numbers 33:31 31 They departed from Moseroth and camped at Bene Jaakan.
YLT
31And they journey from
Moseroth
and encamp in Bene-Jaakan;
Numbers 33:32 32 They moved from Bene Jaakan and camped at Hor
Hagidgad.
YLT
32and they journey from
Bene-Jaakan
and encamp at Hor-Hagidgad.
Verses 32-37
And they removed from Benejaakan
and encamped at Horhagidgad. In the Targum
Jonathan called Gudgod
as it is Gudgodah in Deuteronomy 10:7
where the remove to this place is said to be from Mosera; it was twenty miles
from Benejaaken; from thence they went to Jotbathah
twenty four miles from
Horhagidgad; and from thence to Ebronah
twenty miles more; and so to
Eziongeber
of which see 1 Kings 9:26 which
was twenty eight miles from Ebrorah; and their next remove was to the
wilderness of Zin
which was Kadesh
forty eight miles from Eziongeber; and
from Kadesh they went to Mount Hor
forty eight miles more: which was
in the edge of the land of Edom; as Kadesh also was; see Numbers 20:16.
Numbers 33:33 33 They went from Hor Hagidgad and camped at Jotbathah.
YLT
33And they journey from
Hor-Hagidgad
and encamp in Jotbathah;
Numbers 33:34 34 They moved from Jotbathah and camped at Abronah.
YLT
34and they journey from
Jotbathah
and encamp in Ebronah.
Numbers 33:35 35 They departed from Abronah and camped at Ezion Geber.
YLT
35And they journey from
Ebronah
and encamp in Ezion-Gaber;
Numbers 33:36 36 They moved from Ezion Geber and camped in the
Wilderness of Zin
which is Kadesh.
YLT
36and they journey from
Ezion-Gaber
and encamp in the wilderness of Zin
which [is] Kadesh.
Numbers 33:37 37 They moved from Kadesh and camped at Mount Hor
on the
boundary of the land of Edom.
YLT
37And they journey from
Kadesh
and encamp in mount Hor
in the extremity of the land of Edom.
Numbers 33:38 38 Then Aaron the priest went up to Mount Hor at the
command of the Lord
and died there in the fortieth year after the children of Israel
had come out of the land of Egypt
on the first day of the fifth month.
YLT
38And Aaron the priest goeth
up unto mount Hor
by the command of Jehovah
and dieth there
in the fortieth
year of the going out of the sons of Israel from the land of Egypt
in the
fifth month
on the first of the month;
And Aaron the priest went up into Mount Hor
at the commandment of
the Lord
.... Delivered to Moses:
and died there in the fortieth year after the children of Israel
were come out of Egypt; not being suffered to go with them into the land of Canaan
because of his sin of unbelief at Kadesh
the last place from whence they came:
in Mount Hor he died:
on the first day of the fifth month; the month Ab
answering
to part of July and part of August; so that he lived but four months after his
sister Miriam; see Numbers 20:1.
Numbers 33:39 39 Aaron was one hundred and twenty-three years
old when he died on Mount Hor.
YLT
39and Aaron [is] a son of a
hundred and twenty and three years in his dying in mount Hor.
And Aaron was one hundred and twenty three years old when he died
in Mount Hor. He was eighty three when he stood before Pharaoh
Exodus 7:7
and
forty years he had been with Israel since
which make this number; he was three
years older than Moses.
Numbers 33:40 40 Now the king of Arad
the Canaanite
who dwelt in the
South in the land of Canaan
heard of the coming of the children of Israel.
YLT
40And the Canaanite -- king
Arad -- who is dwelling in the south
in the land of Canaan
heareth of the
coming of the sons of Israel.
Verses 40-44
And King Arad the Canaanite
.... Or the king of Arad
the Canaanite:
which dwelt in the land of Canaan
he heard of the coming of the
children of Israel; towards the land of Canaan
in order to possess it
and he came
out and fought with them
and was vanquished; see Numbers 21:1
this
was when Israel was at Mount Hor; from whence they departed to Zalmonah
twenty
eight miles from the mount; and from thence to Punon
which was twenty more;
and so to Oboth
which was twenty four miles from Punon: and thence
to Ijeabarim
in the border of Moab
which was sixteen miles
see Numbers 21:9.
Numbers 33:41 41 So they departed from Mount Hor and camped at
Zalmonah.
YLT
41And they journey from mount
Hor
and encamp in Zalmonah;
Numbers 33:42 42 They departed from Zalmonah and camped at Punon.
YLT
42and they journey from
Zalmonah
and encamp in Punon.
Numbers 33:43 43 They departed from Punon and camped at Oboth.
YLT
43And they journey from Punon
and encamp in Oboth;
Numbers 33:44 44 They departed from Oboth and camped at Ije Abarim
at
the border of Moab.
YLT
44and they journey from
Oboth
and encamp in Ije-Abarim
in the border of Moab.
Numbers 33:45 45 They departed from Ijim[b] and camped
at Dibon Gad.
YLT
45And they journey from Iim
and encamp in Dibon-Gad;
And they departed from Ijim
and pitched in Dibongad. Sixteen miles
from Ijim; the remove from whence is said to be to the valley of Zared
Numbers 21:12 in
which Dibongad was
so called perhaps because rebuilt by Gad afterwards.
Numbers 33:46 46 They moved from Dibon Gad and camped at Almon
Diblathaim.
YLT
46and they journey from
Dibon-Gad
and encamp in Almon-Diblathaim.
And they removed from Dibongad
and encamped in Almondiblathaim. Sixteen miles from
Dibon
perhaps the same with Diblath
Ezekiel 6:14
according to the account in Numbers 21:16
&c. they went from hence to Beer
a place where they found a well
which
gave it this name; and several other removes are mentioned there
which are not
here
and which
perhaps
were small removes
and not properly stations.
Numbers 33:47 47 They moved from Almon Diblathaim and camped in the
mountains of Abarim
before Nebo.
YLT
47And they journey from
Almon-Diblathaim
and encamp in the mountains of Abarim
before Nebo;
And they removed from Almondiblathaim
and pitched in the
mountains of Abarim
.... Sixteen miles from Almondiblathaim; these were so called
from passages near them over the river Jordan: and this station was pitched
before Nebo; one of those mountains
whither Moses went up and died.
Numbers 33:48 48 They departed from the mountains of Abarim and camped
in the plains of Moab by the Jordan
across from Jericho.
YLT
48and they journey from the
mountains of Abarim
and encamp in the plains of Moab
by Jordan
[near]
Jericho.
And they departed from the mountains of Abarim
and pitched in the
plains of Moab
.... Sixteen miles from Abarim
where all those things were
transacted
which make the history of Balak and Balaam
Numbers 22:1 and
where the Israelites now were by Jordan near Jericho; not on that side Jordan
where Jericho stood
but on the other; Jericho
according to Eusebius
was ten
miles from Bethjesimoth
where Israel now were
as follows.
Numbers 33:49 49 They camped by the Jordan
from Beth Jesimoth as far
as the Abel Acacia Grove[c] in the
plains of Moab.
YLT
49And they encamp by the
Jordan from Beth-Jeshimoth
unto Abel-Shittim
in the plains of Moab.
And they pitched by Jordan from Bethjesimoth
even unto
Abelshittim
in the plains of Moab. Their camp reached twelve
miles
as the Jews commonly say
which we may suppose was the distance of these
two places
which were both in the plains of Moab; and the Jerusalem Targum is
express for it
for mentioning Israel's encampment from Bethjesimoth to
Abelshittim
it asks
how far is that? twelve miles: the latter is sometimes
called Shittim
from the shittim wood which grew there
Numbers 25:1 and
here it has the addition of Abel to it
to signify mourning
from the mourning
of the children of Israel on account of the plague
in which 24
000 persons
died
Numbers 25:1.
Numbers 33:50 50 Now the Lord spoke to
Moses in the plains of Moab by the Jordan
across from Jericho
saying
YLT
50And Jehovah speaketh unto
Moses
in the plains of Moab
by Jordan
[near] Jericho
saying
And the Lord spake unto Moses in the plains of Moab by Jordan
near Jericho
.... See Gill on Numbers 33:48; see
Gill on Numbers 22:1
saying; as follows.
Numbers 33:51 51 “Speak to the children of Israel
and say to them:
‘When you have crossed the Jordan into the land of Canaan
YLT
51`Speak unto the sons of
Israel
and thou hast said unto them
When ye are passing over the Jordan unto
the land of Canaan
Speak unto the children of Israel
and say unto them
.... What was
to be said
being what concerned the whole body of the people:
when ye are passed over Jordan into the land of Canaan; near to which
they now were
and Moses was about to leave them; and therefore it was the more
necessary to give them some instructions and directions what they should do
when they were come into it.
Numbers 33:52 52 then you shall drive out all the inhabitants of the
land from before you
destroy all their engraved stones
destroy all their
molded images
and demolish all their high places;
YLT
52then ye have dispossessed
all the inhabitants of the land from before you
and have destroyed all their
imagery
yea
all their molten images ye destroy
and all their high places ye
lay waste
Then ye shall drive out all the inhabitants of the land from
before you
.... Not at once
but gradually; and the sense is
that they
should use their utmost endeavours wholly to extirpate them:
and destroy all their pictures; their idolatrous ones; the
pictures of their gods
or the statues and figured stones of them: the Targum
of Jonathan interprets it
"all the temples of their worship;'and the
Jerusalem Targum
"all their idols;'so called
as Jarchi notes
because
they covered the floor with a pavement of marble stones
to worship upon them
by the stretching out of their hands and feet
according to Leviticus 26:1
and destroy all their molten images; of gold
silver
&c.
and quite pluck down all their high places; their
temples
groves
and altars built upon them.
Numbers 33:53 53 you shall dispossess the inhabitants of the
land and dwell in it
for I have given you the land to possess.
YLT
53and ye have possessed the
land
and dwelt in it
for to you I have given the land -- to possess it.
And ye shall dispossess the inhabitants of the land
and dwell
therein
.... Turn them out of their cities
towns
and houses
and
inhabit them:
for I have given you the land to possess it; who had a
right to dispose of it
and a better title they needed not desire than the Lord
could and did make them.
Numbers 33:54 54 And you shall divide the land by lot as an inheritance
among your families; to the larger you shall give a larger inheritance
and to
the smaller you shall give a smaller inheritance; there everyone’s inheritance
shall be whatever falls to him by lot. You shall inherit according to the
tribes of your fathers.
YLT
54`And ye have inherited the
land by lot
by your families; to the many ye increase their inheritance
and
to the few ye diminish their inheritance; whither the lot goeth out to him
it
is his; by the tribes of your fathers ye inherit.
And ye shall divide the land by lot
.... What is said in this
verse is the same with Numbers 26:53
where it has been explained; See Gill on Numbers 26:53; see
Gill on Numbers 26:54; see
Gill on Numbers 26:55; see
Gill on Numbers 26:56.
Numbers 33:55 55 But if you do not drive out the inhabitants of the
land from before you
then it shall be that those whom you let remain shall
be irritants in your eyes and thorns in your sides
and they shall harass
you in the land where you dwell.
YLT
55`And if ye do not
dispossess the inhabitants of the land from before you
then it hath been
those whom ye let remain of them
[are] for pricks in your eyes
and for thorns
in your sides
and they have distressed you on the land in which ye are
dwelling
But if ye will not drive out the inhabitants of the land before
you
.... Should be remiss and careless about it
and indifferent to
it
and not make use of the proper means to get rid of them
but
on the
contrary
make covenants with them
and intermarry among them; or
however
become friendly to them
and suffer them to dwell among them:
then it shall come to pass
that those which ye let remain of them; sparing their
lives
and permitting them to dwell among them:
shall be pricks in your eyes
and thorns in your sides; which
figurative expressions show that they should be very troublesome and
distressing to them
even in their most tender and nearest concerns
and
dearest relations
and which are explained and more properly expressed as
follows:
and shall vex you in the land wherein ye dwell; among other
things by their wicked conversation
and by drawing them into sin through their
ill examples
and so bring the displeasure of God upon them
and punishment for
their evil doings.
Numbers 33:56 56 Moreover it shall be that I will do to you as I
thought to do to them.’”
YLT
56and it hath come to pass
as I thought to do to them -- I do to you.'
Moreover
it shall come to pass
.... This being the case
they suffering the Canaanites to dwell among them
and they mingling with them
learning their works
and serving their gods: that
I shall do unto you as I thought I should do unto them; deliver them
up into the hands of their enemies
who should carry them captive into other
lands.
──《John Gill’s
Exposition of the Bible》
New King James
Version (NKJV)