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Introduction to Deuteronomy                            

 

INTRODUCTION TO DEUTERONOMY

This book is sometimes called "Elleh hadebarim" from the words with which it begins; and sometimes by the Jews "Mishneh Torah" the repetition of the law; and so in the Syriac version with which agrees the Arabic title of it; and when the Greeks and we after them call it "Deuteronomy" it is not to be understood of a second a new or another law but of the law formerly delivered but now repeated and also more largely explained; to which are likewise added several particular laws instructions and directions; all which were necessary on account of the people of Israel who were now a new generation that either were not born or not at an age to hear and understand the law when given on Mount Sinai; the men that heard it there being all dead excepting a very few; and these people were also now about to enter into the land of Canaan which they were to enjoy as long as they kept the law of God and no longer and therefore it was proper they should be reminded of it; and besides Moses was now about to leave them and having an hearty desire after their welfare spends the little time he had to be with them by inculcating into them and impressing on them the laws of God and in opening and explaining them to them and enforcing them on them which were to be the rule of their obedience and on which their civil happiness depended. And sometimes the Jews call this book "the book of reproofs" because there are in it several sharp reproofs of the people of Israel for their rebellion and disobedience; and so the Targums of Jonathan and Jerusalem begin it by calling it the words of reproof which Moses spake &c. That this book was written by Moses there can be no doubt from Deuteronomy 1:1 only the eight last verses which give an account of his death and of his character were wrote by another hand equally inspired by God as either Eleazar the priest as some or Samuel the prophet as others; or as it is the more commonly received opinion of the Jews Ezra; though it is highly probable they were wrote by Joshua his successor. This book was written and delivered by Moses at certain times in the last month of his life and towards the close of the fortieth year of the children of Israel's coming out of Egypt. And that it is of divine authority need not be questioned when the several quotations out of it are observed as made by the apostles of Christ in Acts 3:22 Hebrews 10:30 out of Deuteronomy 18:15 and by our Lord himself Matthew 18:16 from Deuteronomy 19:15. Yea it is remarkable that all the passages of Scripture produced by Christ to repel the temptations of Satan are all taken out of this book Matthew 4:7 compared with Deuteronomy 8:3 and the voice from heaven directing the apostles to hearken to him refers to a prophecy of him in Deuteronomy 18:15.

 

Commentator

John Gill (November 23 1697-October 14 1771) was an English Baptist a biblical scholar and a staunch Calvinist. Gill's relationship with hyper-Calvinism is a matter of academic debate.

He was born in Kettering Northamptonshire. In his youth he attended Kettering Grammar School mastering the Latin classics and learning Greek by age eleven. The young scholar continued self-study in everything from logic to Hebrew. His love for Hebrew would follow Gill throughout his life.

At the age of about twelve Gill heard a sermon from his pastor William Wallis on the text "And the Lord called unto Adam and said unto him where art thou?" (Genesis 3:9). The message stayed with Gill and eventually led to his conversion. It was not until seven years later that young John made a public profession when he was almost nineteen years of age.

His first pastoral work was as an intern assisting John Davis at Higham Ferrers in 1718 at age twenty one. He was subsequently called to pastor the Strict Baptist church at Goat Yard Chapel Horsleydown Southwark in 1719. In 1757 his congregation needed larger premises and moved to a Carter Lane St. Olave's Street Southwark. His pastorate lasted 51 years. This Baptist Church was once pastored by Benjamin Keach and would later become the New Park Street Chapel and then the Metropolitan Tabernacle pastored by Charles Spurgeon.

During Gill's ministry the church strongly supported the preaching of George Whitefield at nearby Kennington Common.

In 1748 Gill was awarded the honorary degree of Doctor of Divinity by the University of Aberdeen. He was a profound scholar and a prolific author. His most important works are:

John Gill is the first major writing Baptist theologian. His work retains its influence into the twenty-first century. Gill's relationship with hyper-Calvinism in English Baptist life is a matter of debate. Peter Toon has argued that Gill was himself a hyper-Calvinist which would make Gill the father of Baptist hyper-Calvinism. Tom Nettles has argued that Gill was not a hyper-Calvinist himself which would make him merely a precursor and hero to Baptist hyper-Calvinists.

 

¢w¢w¡mJohn Gill¡¦s Exposition of the Bible¡n

 

New King James Version Bible NKJV

The NKJV was commissioned in 1975 by Thomas Nelson Publishers. One-hundred-and-thirty respected Bible scholars church leaders and lay Christians worked for seven years with the goal of updating the vocabulary and grammar of the King James Version while preserving the classic style of the of the 1611 version.

The task of updating the English of the KJV involved many changes in word order grammar vocabulary and spelling. One of the most significant features of the NKJV was its removal of the second person pronouns "thou" "thee" "ye " "thy " and "thine." Verb forms were also modernized in the NKJV (for example "speaks" rather than "speaketh").

 

Young¡¦s Literal Translation (YLT)

Young¡¦s Literal Translation was completed in 1898 by Robert Young who also compiled Young¡¦s Analytical Concordance. It is an extremely literal translation that attempts to preserve the tense and word usage as found in the original Greek and Hebrew writings. The online text is from a reprint of the 1898 edition as published by Baker Book House Grand Rapids Michigan. Obvious errors in spelling or inconsistent spellings of the same word were corrected in the online edition of the text. This text is Public Domain in the United States.