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Ezra Chapter Two

 

Ezra 2 Outlines

The Captives Who Returned to Jerusalem

New King James Version (NKJV)

 

Ezra 2:1 Now[a] these are the people of the province who came back from the captivity of those who had been carried away whom Nebuchadnezzar the king of Babylon had carried away to Babylon and who returned to Jerusalem and Judah everyone to his own city.

   YLT And these [are] sons of the province who are going up -- of the captives of the removal that Nebuchadnezzar king of Babylon removed to Babylon and they turn back to Jerusalem and Judah each to his city --

Now these are the children of the province
Either of the province of Babylon as Aben Ezra where they were either born or had dwelt for many years; or else rather according to Jarchi of the province of Judea as it is called ( Ezra 5:8 ) once a flourishing kingdom but reduced to a province of the Babylonian monarchy now in the hands of the Medes and Persians of which province they and their fathers originally were:

that went out of the captivity of those which had been carried away whom Nebuchadnezzar king of Babylon had carried away unto Babylon;
who either in person or in their parents were carried captive by him and who were the tribes of Judah and Benjamin; and they are only mentioned because they were the principal that returned though there were some of the other tribes that also came up with them:

and came again unto Jerusalem and Judah everyone unto his city;
that he dwelt in before or was now assigned to him by lot see ( Nehemiah 11:1 )

 

Ezra 2:2 Those who came with Zerubbabel were Jeshua Nehemiah Seraiah Reelaiah Mordecai Bilshan Mispar [b] Bigvai Rehum [c] and Baanah. The number of the men of the people of Israel:

   YLT who have come in with Zerubbabel Jeshua Nehemiah Seraiah Reelaiah Mordecai Bilshan Mispar Bigvai Rehum Baanah: The number of the men of the people of Israel:

Which came with Zerubbabel
The head of them the prince of Judah; and the chief that came with him are the ten following; Jeshua Nehemiah Seraiah Reelaiah Mordecai Bilshan Mispar Bigvai Rehum Baanah; the first of these Jeshua was Joshua the high priest the son of Josedech ( Haggai 1:1 ) . Dr. Lightfoot F19 thinks that Nehemiah is the same whose name the following book bears; and that Mordecai is he who was uncle to Esther so Aben Ezra; but if so they must both return again; for that Nehemiah came to Jerusalem in the twentieth year of Artaxerxes ( Nehemiah 1:1 ) and that Mordecai brought up his niece in the city of Shushan in the times of Ahasuerus is certain; and this with respect to both is denied by others F20 who take them to be different men of the same name; and the same writer is of opinion that Seraiah and who is called Azariah ( Nehemiah 7:7 ) is the same with Ezra who therefore must and did return since he went up to Jerusalem in the seventh year of Artaxerxes ( Ezra 7:1 Ezra 7:7 Ezra 7:8 ) as for the others we know nothing more of them than their names:

the number of the men of the people of Israel;
either of the principal of them before named or of the common people which next follows.

FOOTNOTES:
F19 Works vol. 1. p. 127. So Broughton Works p. 258.
F20 Vid. Rainold. de Libr. Apocryph. Praelect. 111 117 148.

 

Ezra 2:3  the people of Parosh two thousand one hundred and seventy-two;

   YLT Sons of Parosh two thousand a hundred seventy and two.

Ezra 2:3~Ezra 2:35

Ver. 3-35. The children of Parosh two thousand an hundred and seventy two.
From hence to the end of ( Ezra 2:35 ) a list is given of the captives that returned described by the families they were of their ancestors from whence they sprung or the towns and cities to which they originally belonged and by their numbers; otherwise nothing more of them is known.

 

Ezra 2:4  the people of Shephatiah three hundred and seventy-two;

   YLT Sons of Shephatiah three hundred seventy and two.

 

Ezra 2:5  the people of Arah seven hundred and seventy-five;

   YLT Sons of Arah seven hundred five and seventy.

 

Ezra 2:6  the people of Pahath-Moab of the people of Jeshua and Joab two thousand eight hundred and twelve;

   YLT Sons of Pahath-Moab of the sons of Jeshua Joab two thousand eight hundred and twelve.

 

Ezra 2:7  the people of Elam one thousand two hundred and fifty-four;

   YLT Sons of Elam a thousand two hundred fifty and four.

 

Ezra 2:8  the people of Zattu nine hundred and forty-five;

   YLT Sons of Zattu nine hundred and forty and five.

 

Ezra 2:9  the people of Zaccai seven hundred and sixty;

   YLT Sons of Zaccai seven hundred and sixty.

 

Ezra 2:10  the people of Bani [d] six hundred and forty-two;

   YLT Sons of Bani six hundred forty and two.

 

Ezra 2:11  the people of Bebai six hundred and twenty-three;

   YLT Sons of Bebai six hundred twenty and three.

 

Ezra 2:12  the people of Azgad one thousand two hundred and twenty-two;

   YLT Sons of Azgad a thousand two hundred twenty and two.

 

Ezra 2:13  the people of Adonikam six hundred and sixty-six;

   YLT Sons of Adonikam six hundred sixty and six.

 

Ezra 2:14  the people of Bigvai two thousand and fifty-six;

   YLT Sons of Bigvai two thousand fifty and six.

 

Ezra 2:15  the people of Adin four hundred and fifty-four;

   YLT Sons of Adin four hundred fifty and four.

 

Ezra 2:16  the people of Ater of Hezekiah ninety-eight;

   YLT Sons of Ater of Hezekiah ninety and eight.

 

Ezra 2:17  the people of Bezai three hundred and twenty-three;

   YLT Sons of Bezai three hundred twenty and three.

 

Ezra 2:18  the people of Jorah [e] one hundred and twelve;

   YLT Sons of Jorah a hundred and twelve.

 

Ezra 2:19  the people of Hashum two hundred and twenty-three;

   YLT Sons of Hashum two hundred twenty and three.

 

Ezra 2:20  the people of Gibbar [f] ninety-five;

   YLT Sons of Gibbar ninety and five.

 

Ezra 2:21  the people of Bethlehem one hundred and twenty-three;

   YLT Sons of Beth-Lehem a hundred twenty and three.

 

Ezra 2:22  the men of Netophah fifty-six;

   YLT Men of Netophah fifty and six.

 

Ezra 2:23  the men of Anathoth one hundred and twenty-eight;

   YLT Men of Anathoth a hundred twenty and eight.

 

Ezra 2:24  the people of Azmaveth [g] forty-two;

   YLT Sons of Azmaveth forty and two.

 

Ezra 2:25  the people of Kirjath Arim [h] Chephirah and Beeroth seven hundred and forty-three;

   YLT Sons of Kirjath-Arim Chephirah and Beeroth seven hundred and forty and three.

 

Ezra 2:26  the people of Ramah and Geba six hundred and twenty-one;

   YLT Sons of Ramah and Gaba six hundred twenty and one.

 

Ezra 2:27  the men of Michmas one hundred and twenty-two;

   YLT Men of Michmas a hundred twenty and two.

 

Ezra 2:28  the men of Bethel and Ai two hundred and twenty-three;

   YLT Men of Beth-El and Ai two hundred twenty and three.

 

Ezra 2:29  the people of Nebo fifty-two;

   YLT Sons of Nebo fifty and two.

 

Ezra 2:30  the people of Magbish one hundred and fifty-six;

   YLT Sons of Magbish a hundred fifty and six.

 

Ezra 2:31  the people of the other Elam one thousand two hundred and fifty-four;

   YLT Sons of another Elam a thousand two hundred fifty and four.

 

Ezra 2:32  the people of Harim three hundred and twenty;

   YLT Sons of Harim three hundred and twenty.

 

Ezra 2:33  the people of Lod Hadid and Ono seven hundred and twenty-five;

   YLT Sons of Lod Hadid and Ono seven hundred twenty and five.

 

Ezra 2:34  the people of Jericho three hundred and forty-five;

   YLT Sons of Jericho three hundred forty and five.

 

Ezra 2:35  the people of Senaah three thousand six hundred and thirty.

   YLT Sons of Senaah three thousand and six hundred and thirty.

 

Ezra 2:36  The priests: the sons of Jedaiah of the house of Jeshua nine hundred and seventy-three;

   YLT The Priests: sons of Jedaiah of the house of Jeshua nine hundred seventy and three.

Ezra 2:36~Ezra 2:39

Ver. 36-39. The priests
An account of them is given in this and the three following verses and only four families are mentioned those of Jedaiah Immer Pashur and Harim and the number of them amounted to 4289; these according to the Jews were heads of four courses which were all that returned from Babylon F21.

FOOTNOTES:
F21 T. Hieros. Taanioth fol. 68. 1.

 

Ezra 2:37  the sons of Immer one thousand and fifty-two;

   YLT Sons of Imner a thousand fifty and two.

 

Ezra 2:38  the sons of Pashhur one thousand two hundred and forty-seven;

   YLT Sons of Pashhur a thousand two hundred forty and seven.

 

Ezra 2:39  the sons of Harim one thousand and seventeen.

   YLT Sons of Harim a thousand and seventeen.

 

Ezra 2:40  The Levites: the sons of Jeshua and Kadmiel of the sons of Hodaviah [i] seventy-four.

   YLT The Levites; sons of Jeshua and Kadmiel of the sons of Hodaviah seventy and four.

Ezra 2:40~Ezra 2:42

Ver. 40-42. The Levites
Singers and porters who are reckoned in this and the two following verses whose numbers were no more than three hundred and forty one; whereas in the times of David they were 38 000 ( 1 Chronicles 23:3 ) .

 

Ezra 2:41  The singers: the sons of Asaph one hundred and twenty-eight.

   YLT The singers: sons of Asaph a hundred twenty and eight.

 

Ezra 2:42  The sons of the gatekeepers: the sons of Shallum the sons of Ater the sons of Talmon the sons of Akkub the sons of Hatita and the sons of Shobai one hundred and thirty-nine in all.

   YLT Sons of the gatekeepers; sons of Shallum sons of Ater sons of Talmon sons of Akkub sons of Hatita sons of Shobai the whole [are] a hundred thirty and nine.

 

Ezra 2:43  The Nethinim: the sons of Ziha the sons of Hasupha the sons of Tabbaoth

   YLT The Nethinim: sons of Ziha sons of Hasupha sons of Tabbaoth

Ezra 2:43~Ezra 2:58

Ver. 43-58. The Nethinims
Supposed by Aben Ezra and Jarchi to be the Gibeonites who were "given" by Joshua as the word Nethinims signifies to the congregation to be hewers of wood and drawers of water; but rather were those that were given by David to assist the Levites; of these is an account from hence to the end of ( Ezra 2:58 ) together with those who descended from Solomon's servants who seem to be the remains of the Canaanites in the land whom Solomon made bondservants of ( 1 Kings 9:20 1 Kings 9:21 ) ( 2 Chronicles 2:17 ) who and their posterity became proselytes; or those sprung from men that were domestic servants of Solomon's and valued themselves on that account; the number of the Nethinims and these together were three hundred ninety and two.

 

Ezra 2:44  the sons of Keros the sons of Siaha [j] the sons of Padon

   YLT Sons of Keros sons of Siaha sons of Padon

 

Ezra 2:45  the sons of Lebanah the sons of Hagabah the sons of Akkub

   YLT Sons of Lebanah sons of Hagabah sons of Akkub

 

Ezra 2:46  the sons of Hagab the sons of Shalmai the sons of Hanan

   YLT Sons of Hagab sons of Shalmai sons of Hanan

 

Ezra 2:47  the sons of Giddel the sons of Gahar the sons of Reaiah

   YLT Sons of Giddel sons of Gahar sons of Reaiah

 

Ezra 2:48  the sons of Rezin the sons of Nekoda the sons of Gazzam

   YLT Sons of Rezin sons of Nekoda sons of Gazzam

 

Ezra 2:49  the sons of Uzza the sons of Paseah the sons of Besai

   YLT Sons of Uzza sons of Paseah sons of Besai

 

Ezra 2:50  the sons of Asnah the sons of Meunim the sons of Nephusim [k]

   YLT Sons of Asnah sons of Mehunim sons of Nephusim

 

Ezra 2:51  the sons of Bakbuk the sons of Hakupha the sons of Harhur

   YLT Sons of Bakbuk sons of Hakupha sons of Harhur

 

Ezra 2:52  the sons of Bazluth [l] the sons of Mehida the sons of Harsha

   YLT Sons of Bazluth sons of Mehida sons of Harsha

 

Ezra 2:53  the sons of Barkos the sons of Sisera the sons of Tamah

   YLT Sons of Barkos sons of Sisera sons of Thamah

 

Ezra 2:54  the sons of Neziah and the sons of Hatipha.

   YLT Sons of Neziah sons of Hatipha.

 

Ezra 2:55  The sons of Solomon’s servants: the sons of Sotai the sons of Sophereth the sons of Peruda [m]

   YLT Sons of the servants of Solomon: sons of Sotai sons of Sophereth sons of Peruda

 

Ezra 2:56  the sons of Jaala the sons of Darkon the sons of Giddel

   YLT Sons of Jaalah sons of Darkon sons of Giddel

 

Ezra 2:57  the sons of Shephatiah the sons of Hattil the sons of Pochereth of Zebaim and the sons of Ami.[n]

   YLT Sons of Shephatiah sons of Hattil sons of Pochereth of Zebaim sons of Ami.

 

Ezra 2:58  All the Nethinim and the children of Solomon’s servants were three hundred and ninety-two.

   YLT All the Nethinim and the sons of the servants of Solomon [are] three hundred ninety and two.

 

Ezra 2:59  And these were the ones who came up from Tel Melah Tel Harsha Cherub Addan [o] and Immer; but they could not identify their father’s house or their genealogy [p] whether they were of Israel:

   YLT And these [are] those going up from Tel-Melah Tel-Harsa Cherub Addan Immer and they have not been able to declare the house of their fathers and their seed whether they [are] of Israel:

And these were they that went up from Telmelah Telharsa
&c.] Places in the land of Babylon see ( Isaiah 37:12 ) ( Ezekiel 3:15 ) .

Cherub Addan and Immer; but they could not show their father's house and their seed whether they were of Israel;
these were such that professed the Jewish religion and went for Jews in Babylon but could not trace their pedigree and tell what family they were of who their ancestors and where they had lived in Judea; they had lost their genealogical tables if they ever had any and could not make it out whether their parents were Israelites or proselyted Gentiles; or they were such who had been exposed and taken out of the streets and their parents unknown.

 

Ezra 2:60  the sons of Delaiah the sons of Tobiah and the sons of Nekoda six hundred and fifty-two;

   YLT sons of Delaiah sons of Tobiah sons of Nekoda six hundred fifty and two.

The children of Delaiah the children of Tobiah and the children of Nekoda six hundred fifty and two.
These though their immediate parents were known yet by their being mentioned here it seems as if they could not carry their genealogy further and make it clearly appear what was the house of their fathers or what their family.

 

Ezra 2:61  and of the sons of the priests: the sons of Habaiah the sons of Koz [q] and the sons of Barzillai who took a wife of the daughters of Barzillai the Gileadite and was called by their name.

   YLT And of the sons of the priests: sons of Habaiah sons of Koz sons of Barzillai (who took from the daughters of Barzillai the Gileadite a wife and is called by their name;)

And of the children of the priests
Who could not make out their pedigree for those that could are mentioned before:

the children of Habaiah the children of Koz the children of Barzillai;
how the latter came by this name follows:

which took a wife of the daughters of Barzillai the Gileadite and was called after their name;
this man married a woman that descended from the famous Barzillai the Gileadite in the times of David; and the priesthood being in disuse and mean and despicable in Babylon he chose to take the name of his wife's family and pass for a descendant from that and perhaps destroyed or at least neglected to take care of the genealogy of his own family.

 

Ezra 2:62  These sought their listing among those who were registered by genealogy but they were not found; therefore they were excluded from the priesthood as defiled.

   YLT these have sought their register among those reckoning themselves by genealogy and they have not been found and they are redeemed from the priesthood

These sought their register among those that were reckoned by genealogy
To find their names written and registered there; for the Jews kept public registers of their priests their descent marriages and offspring that it might be known who were fit and who not to officiate as such:

but they were not found;
their names were not there nor any account taken of them:

therefore were they as polluted put from the priesthood;
were not suffered to attend at the altar and offer sacrifice and enjoy the privileges belonging to that office.

 

Ezra 2:63  And the governor[r] said to them that they should not eat of the most holy things till a priest could consult with the Urim and Thummim.

   YLT and the Tirshatha saith to them that they eat not of the most holy things till the standing up of a priest with Urim and with Thummim.

And the Tirshatha said unto them
By whom Jarchi understands Nehemiah and observes that their rabbins say he was so called because the wise men allowed him to drink the wine of the Gentiles he being cupbearer to the king; but Aben Ezra with greater probability takes it to be a name of honour and grandeur in the Chaldee language as a prince or governor; and no doubt Zerubbabel is meant the prince of the Jews the same with Sheshbazzar ( Ezra 1:8 ) according to Gussetius F23 this office was the same with that of the king's commissary in a province delegated to carry his orders make them known and see them put in execution; and that this name Tirshatha is the same with Tithraustes in Aelian F24; but that seems to be not the title of an office but the personal name of a man that was a chiliarch:

that they should not eat of the most holy things;
as of the shewbread and those parts of the sin offerings and of the peace offerings and meat offerings which belonged to the priests which the governor forbid these to eat of who were rejected from the priesthood:

till there stood up a priest with Urim and Thummim;
as yet there was not any priest that had them; they were not to be found at the return from Babylon; the governor might hope they would be found and a priest appear clothed with them when it might be inquired of the Lord by them whether such priests before described might eat of the holy things or not; but since the Jews F25 acknowledge that these were one of the five things wanting in the second temple; it is all one as the Talmudists F26 express it as if it had been said until the dead rise or the Messiah comes; and who is come the true High Priest and with whom are the true Urim and Thummim lights and perfections to the highest degree being full of grace and truth; of the Urim and Thummim (See Gill on Exodus 28:30).

FOOTNOTES:
F23 Ebr. Comment. p. 809.
F24 Var. Hist. l. 1. c. 21. Vid. Corn. Nep. Vit. Conon. l. 9. c. 3.
F25 T. Bab. Yoma fol. 21. 2.
F26 T. Bab. Sotah fol. 48. 2. & Gloss. in Kiddushin fol. 60. 2.

 

Ezra 2:64  The whole assembly together was forty-two thousand three hundred and sixty

   YLT All the assembly together [is] four myriad two thousand three hundred sixty

The whole congregation together was forty and two thousand three hundred [and] threescore.
] But the sums before given make no more with Zerubbabel and the ten principal men than 29 829 so that there are more than 12 000 wanting; wherefore in answer to the question where are the 12 000? the Jews say in their chronology F1 these are they of the other tribes who set up the altar on its bases and gave money to the masons ( Ezra 3:1 Ezra 3:3 Ezra 3:7 ) this was a much larger number than were carried captive; see ( 2 Kings 24:14 2 Kings 24:15 ) ( Jeremiah 52:28 Jeremiah 52:29 Jeremiah 52:30 ) but not to be compared with the number that came out of Egypt ( Exodus 12:37 ) . An Arabic writer F2 makes them 50 000 but wrongly.

FOOTNOTES:
F1 Seder Olam Rabba c. 29. p. 86.
F2 Abulpharag. Hist. Dynast. Dyn. 5. p. 82.

 

Ezra 2:65  besides their male and female servants of whom there were seven thousand three hundred and thirty-seven; and they had two hundred men and women singers.

   YLT apart from their servants and their handmaids; these [are] seven thousand three hundred thirty and seven: and of them [are] singers and songstresses two hundred.

Besides their servants and their maids of whom there were seven thousand three hundred thirty and seven
This shows that the greater part of those that returned were of the poorer sort since there were so few servants that belonged unto them; these came not into the above account:

and there were among them two hundred singing men and singing women;
among the servants who were kept by persons of figure for their pleasure and recreation see ( Ecclesiastes 2:8 ) for that these were such as were employed in sacred service is not so clear especially the latter though some conclude it from ( 1 Chronicles 25:5 1 Chronicles 25:6 ) but rather they were such as were employed at marriages festivals and funerals; though Jarchi thinks they were employed by the returning captives to make them cheerful as they travelled along (See Gill on Isaiah 55:12).

 

Ezra 2:66  Their horses were seven hundred and thirty-six their mules two hundred and forty-five

   YLT Their horses [are] seven hundred thirty and six their mules two hundred forty and five

Ezra 2:66~67 Their horses were seven hundred thirty and six their mules two hundred forty and five their camels four hundred thirty and five [their] asses six thousand seven hundred and twenty.
] So that the far greatest part of them must walk on foot since these can be thought to be little more than sufficient to carry their goods or baggage; some copies of the Vulgate Latin read six hundred and thirty six horses F3.

FOOTNOTES:
F3 Ed. of Sixtus V. and the Lovain in James's Contrariety of Popish Bibles p. 295.

 

Ezra 2:67  their camels four hundred and thirty-five and their donkeys six thousand seven hundred and twenty.

   YLT their camels four hundred thirty and five asses six thousand seven hundred and twenty.

 

Ezra 2:68  Some of the heads of the fathers’ houses when they came to the house of the Lord which is in Jerusalem offered freely for the house of God to erect it in its place:

   YLT And some of the heads of the fathers in their coming in to the house of Jehovah that [is] in Jerusalem have offered willingly for the house of God to establish it on its base;

And some of the chief of the fathers when they came to the house of the Lord that is at Jerusalem
That is when they came to the place where it formerly stood and where were still the ruins of it:

offered freely for the house of God to set it up in its place;
to rebuild it upon the spot where it formerly stood; this they did besides the freewill offerings they brought with them from Babylon.

 

Ezra 2:69  According to their ability they gave to the treasury for the work sixty-one thousand gold drachmas five thousand minas of silver and one hundred priestly garments.

   YLT according to their power they have given to the treasure of the work; of gold drams six myriads and a thousand and of silver pounds five thousand and of priests' coats a hundred.

They gave after their ability unto the treasure of the world threescore and one thousand drachms of gold
These "darcemons or darics" were a Persian coin; one of which according to Brerewood F11 was of the value of fifteen shillings of our money and so this quantity of them amounted to 45 750 pounds; but according to Bishop Cumberland F12 they were of the value of twenty shillings and four pence of our money and so came to upwards of 61 000 pounds; these everyone according to his ability put into the common stock or treasury for the work of building the temple; the Vulgate Latin F13 reads 40 000:

and five thousand pounds of silver;
and an Hebrew "mina" or pound being of our money seven pounds ten shillings according to Brerewood {n} amounted to 31 250 pounds: but others F15 reckoning a drachm of gold at ten shillings and a mina or pound of silver at nine pounds make the whole to amount only to 75 500 pounds of our money:

and one hundred priests' garments;
which as they were laid up among treasures so were necessary for the service of the temple.

FOOTNOTES:
F11 De Pret. & Ponder. Vet. Num. ch. iii. v.
F12 Scripture Weights & Measures ch. 4. p. 115.
F13 Sixtus V. Lovain & MSS. in James ut supra. (Contrariety of Popish Bibles p. 295)
F14 Ut supra (De Pret. & Ponder. Vet. Num.) ch. iv. v.
F15 Universal History vol. 10. p. 183 marg.

 

Ezra 2:70  So the priests and the Levites some of the people the singers the gatekeepers and the Nethinim dwelt in their cities and all Israel in their cities.

   YLT And the priests dwell and the Levites and of the people and the singers and the gatekeepers and the Nethinim in their cities; even all Israel in their cities.

So the priests and the Levites and some of the people and the singers and the Nethinims dwelt in their cities
Which were assigned to them out of the several tribes and in which they or their forefathers had dwelt before the captivity:

and all Israel in their cities;
as those of the tribes of Judah and Benjamin so of the other ten as many as returned and joined those who were left in the land.

 

──John Gill’s Exposition of the Bible

 

NKJV Footnotes:

a.    Ezra 2:1 Compare this chapter with Nehemiah 7:6–73.

b.    Ezra 2:2 Spelled Mispereth in Nehemiah 7:7

c.Ezra 2:2 Spelled Nehum in Nehemiah 7:7

d.    Ezra 2:10 Spelled Binnui in Nehemiah 7:15

e.    Ezra 2:18 Called Hariph in Nehemiah 7:24

f. Ezra 2:20 Called Gibeon in Nehemiah 7:25

g.    Ezra 2:24 Called Beth Azmaveth in Nehemiah 7:28

h.    Ezra 2:25 Called Kirjath Jearim in Nehemiah 7:29

i.  Ezra 2:40 Spelled Hodevah in Nehemiah 7:43

j.  Ezra 2:44 Spelled Sia in Nehemiah 7:47

k.Ezra 2:50 Spelled Nephishesim in Nehemiah 7:52

l.  Ezra 2:52 Spelled Bazlith in Nehemiah 7:54

m.   Ezra 2:55 Spelled Perida in Nehemiah 7:57

n.    Ezra 2:57 Spelled Amon in Nehemiah 7:59

o.    Ezra 2:59 Spelled Addon in Nehemiah 7:61

p.    Ezra 2:59 Literally seed

q.    Ezra 2:61 Or Hakkoz

r. Ezra 2:63 Hebrew Tirshatha