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Introduction
to Nehemiah
INTRODUCTION TO NEHEMIAH
This
book is
by the authors of the Vulgate Latin and Arabic versions
called the
"Second" Book of Ezra
it being a continuation of the same history
and was by the Jews reckoned as one book with Ezra; Kimchi on Isaiah 9:7
calls
it Ezra
so the TalmudF1T. Bab. Succah
fol. 37. 1. & Gloss. in
ib. fol. 12. 1. ; and it has been quoted by Christian writers under his name;
see the argument of the book of Ezra; but not as if it was written by him; for
it is a clear case it was written by Nehemiah
whose name it bears
as appears
from Nehemiah 1:1 and
throughout Nehemiah speaks of himself under the first person; and the style
also is very different from that of Ezra
being plainer and easier than his. It
has always had a place in the canon of Scriptures
both with Jews and
Christians; and is of use to show the fulfilment of the prophecy of Zechariah
and especially of Daniel concerning the building of the wall of Jerusalem in
troublesome times; to carry on the history of the Jews
and describe the state
of the church in those times
what opposition was made to it
and what enemies
it had
and what must be expected when any work of God is set about; it is the
last of the historical books that was written
as is thought
and contains an
history of the space of about twelve years
from the twentieth of Artaxerxes to
the thirty second of his reign
see Nehemiah 1:1.
Commentator
John Gill (November 23
1697-October 14
1771) was an English Baptist
a biblical scholar
and a staunch Calvinist.
Gill's relationship with hyper-Calvinism is a matter of academic debate.
He was born in Kettering
Northamptonshire.
In his youth
he attended Kettering Grammar School
mastering the Latin
classics and learning Greek by age eleven. The young scholar continued
self-study in everything from logic to Hebrew. His love for Hebrew would follow
Gill throughout his life.
At the age of about twelve
Gill heard a
sermon from his pastor
William Wallis
on the text
"And the Lord called
unto Adam
and said unto him
where art thou?" (Genesis 3:9). The message
stayed with Gill and eventually led to his conversion. It was not until seven
years later that young John made a public profession when he was almost
nineteen years of age.
His first pastoral work was as an intern
assisting John Davis at Higham Ferrers in 1718 at age twenty one. He was
subsequently called to pastor the Strict Baptist church at Goat Yard Chapel
Horsleydown
Southwark in 1719. In 1757
his congregation needed larger
premises and moved to a Carter Lane
St. Olave's Street
Southwark. His
pastorate lasted 51 years. This Baptist Church was once pastored by Benjamin
Keach and would later become the New Park Street Chapel and then the
Metropolitan Tabernacle pastored by Charles Spurgeon.
During Gill's ministry the church strongly
supported the preaching of George Whitefield at nearby Kennington Common.
In 1748
Gill was awarded the honorary degree
of Doctor of Divinity by the University of Aberdeen. He was a profound scholar
and a prolific author. His most important works are:
John Gill is the first major writing Baptist
theologian. His work retains its influence into the twenty-first century.
Gill's relationship with hyper-Calvinism in English Baptist life is a matter of
debate. Peter Toon has argued that Gill was himself a hyper-Calvinist
which
would make Gill the father of Baptist hyper-Calvinism. Tom Nettles has argued
that Gill was not a hyper-Calvinist himself
which would make him merely a
precursor and hero to Baptist hyper-Calvinists.
──《John Gill’s
Exposition of the Bible》
New King James Version
Bible
NKJV
The
NKJV was commissioned in 1975 by Thomas Nelson Publishers.
One-hundred-and-thirty respected Bible scholars
church leaders
and lay
Christians worked for seven years with the goal of updating the vocabulary and
grammar of the King James Version
while preserving the classic style of the of
the 1611 version.
The
task of updating the English of the KJV involved many changes in word order
grammar
vocabulary
and spelling. One of the most significant features of the
NKJV was its removal of the second person pronouns "thou"
"thee"
"ye
" "thy
" and "thine." Verb
forms were also modernized in the NKJV (for example
"speaks" rather
than "speaketh").
Young’s
Literal Translation was completed in 1898 by Robert Young
who also compiled
Young’s Analytical Concordance. It is an extremely literal translation that
attempts to preserve the tense and word usage as found in the original Greek
and Hebrew writings. The online text is from a reprint of the 1898 edition as
published by Baker Book House
Grand Rapids
Michigan. Obvious errors in
spelling or inconsistent spellings of the same word were corrected in the
online edition of the text. This text is Public Domain in the United States.