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Psalm Seventy

 

Psalm 70 Outline of Contents

Prayer for Relief from Adversaries (v.1~5)

New King James Version (NKJV)

To the Chief Musician. A Psalm of David. To bring to remembrance.

   YLT  To the Overseer by David. –`To cause to remember.'

 

INTRODUCTION TO PSALM 70

To the chief Musician cf15I A Psalm of David to bring to remembrance. This psalm according to Kimchi was composed by David when he fled from Saul or from Absalom; so Theodoret; but if at either of those times it is most likely to be the latter since the following psalm it is certain was penned when he was an old man Psalm 69:9; the word translated "to bring to remembrance" is thought by Aben Ezra to be the first word of some pleasant song; see Psalm 38:1. The Targum paraphrases it to remember the use of the frankincense; alluding to Leviticus 2:2; Jarchi says it signifies prayer and refers to Psalm 20:7 as instances of the use of the word in such a sense; and so this psalm is composed by the psalmist in a petitionary way to put the Lord in remembrance of his afflictions and of his promises of help and deliverance which he prays for; see Psalm 132:1; and that he would avenge him on his enemies and show respect to his friends; or it was written to refresh his own memory with his present state and to put him in mind from whence he might expect help and salvation. The title of the psalm in the Arabic version is and so in the Vulgate Latin following the Septuagint

"a remembrance that the Lord had saved him:'

and in the Syriac version

"a psalm of David as to the letter when he sent Joab to take Shemuah (Sheba) who rebelled; also a supplication of the righteous and even of Christ himself.'

And seeing this follows upon the preceding and may be reckoned an appendix to it and there are some things in it which manifestly refer to the latter part of that and the whole is detached from the fortieth psalm with which it agrees a few words only excepted which manifestly belongs to the Messiah; it is right to understand this of him; Psalm 40:13.

 

Psalm 70:1  Make haste O God to deliver me! Make haste to help me O Lord!

   YLT  1  O God to deliver me O Jehovah for my help haste.

Make haste O God to deliver me .... The phrase "make haste" is supplied from the following clause in Psalm 40:13; it is "be pleased O Lord" or "Jehovah". The Targum renders it "to deliver us"; very wrongly;

make haste to help me O Lord; See Gill on Psalm 22:19.

 

Psalm 70:2  2 Let them be ashamed and confounded Who seek my life; Let them be turned back[a] and confused Who desire my hurt.
   YLT 
2Let them be ashamed and confounded Who are seeking my soul Let them be turned backward and blush Who are desiring my evil.

Let them be ashamed and confounded .... In Psalm 40:14 it is added "together"; See Gill on Psalm 40:14;

that seek after my soul; or "life"; in Psalm 40:14 it is added "to destroy it"; for that was the end of their seeking after it;

let them be turned backward &c. See Gill on Psalm 40:14.

 

Psalm 70:3  3 Let them be turned back because of their shame Who say “Aha aha!”

   YLT  3Let them turn back because of their shame Who are saying `Aha aha.'

Let them be turned back for a reward of their shame .... In Psalm 40:15 it is "let them be desolate"; which seems to respect their land and houses here their persons; See Gill on Psalm 40:15;

that say; in Psalm 40:15 it is added "to me"; not to his people but himself

aha aha: rejoicing at his calamity and distress. The Targum is

"we are glad we are glad;'

See Gill on Psalm 40:15 and compare with this Ezekiel 25:3.

 

Psalm 70:4  4 Let all those who seek You rejoice and be glad in You; And let those who love Your salvation say continually “Let God be magnified!”

   YLT  4Let all those seeking Thee joy and be glad in Thee And let those loving Thy salvation Say continually `God is magnified.'

Let all those that seek thee .... The Targum is

"that seek doctrine (or instruction) from thee.'

rejoice and be glad in thee; the Targum paraphrases it

"rejoice and be glad in thy word.'

and let such as love thy salvation say continually let God be magnified; the Targum is

"let the glory of the Lord be increased;'

and in Psalm 40:16 instead of "God" it is "the Lord" or "Jehovah": See Gill on Psalm 40:16.

 

Psalm 70:5  5 But I am poor and needy; Make haste to me O God! You are my help and my deliverer; O Lord do not delay.

   YLT  5And I [am] poor and needy O God haste to me My help and my deliverer [art] Thou O Jehovah tarry Thou not!

But I am poor and needy .... In Psalm 40:17 it follows yet "the Lord thinketh on me"; instead of which it is here; see Gill on Psalm 40:17;

make haste unto me O God; which repeats for sense the same petition as in Psalm 71:1;

thou art my help and my deliverer; O Lord make no tarrying; in Psalm 40:17 it is "O my God".

 

──John Gill’s Exposition of the Bible

 

New King James Version (NKJV)

Footnotes:

  1. Psalm 70:2 Following Masoretic Text Septuagint Targum and Vulgate; some Hebrew manuscripts and Syriac read be appalled (compare 40:15).