查經資料大全

 

| Back to Home Page | Back to Book Index |

 

Isaiah Chapter Fifteen                            

 

Isaiah 15

Chapter Contents

The Divine judgments about to come upon the Moabites.

This prophecy coming to pass within three years would confirm the prophet's mission and the belief in all his other prophecies. Concerning Moab it is foretold 1. That their chief cities should be surprised by the enemy. Great changes and very dismal ones may be made in a very little time. 2. The Moabites would have recourse to their idols for relief. Ungodly men when in trouble have no comforter. But they are seldom brought by their terrors to approach our forgiving God with true sorrow and believing prayer. 3. There should be the cries of grief through the land. It is poor relief to have many fellow-sufferers fellow-mourners. 4. The courage of their soldiers should fail. God can easily deprive a nation of that on which it most depended for strength and defence. 5. These calamities should cause grief in the neighbouring parts. Though enemies to Israel yet as our fellow-creatures it should be grievous to see them in such distress. In verses 6-9 the prophet describes the woful lamentations heard through the country of Moab when it became a prey to the Assyrian army. The country should be plundered. And famine is usually the sad effect of war. Those who are eager to get abundance of this world and to lay up what they have gotten little consider how soon it may be all taken from them. While we warn our enemies to escape from ruin let us pray for them that they may seek and find forgiveness of their sins.

── Matthew HenryConcise Commentary on Isaiah

 

Isaiah 15

Verse 1

[1] The burden of Moab. Because in the night Ar of Moab is laid waste and brought to silence; because in the night Kir of Moab is laid waste and brought to silence;

The burden — A prophecy of the destruction of the Moabites the inveterate enemies of the Jews begun by the Assyrian and finished by the Babylonian emperors.

In a night — Suddenly and unexpectedly.

Ar — The chief city of Moab.

Kir — Another eminent city of Moab.

Verse 2

[2] He is gone up to Bajith and to Dibon the high places to weep: Moab shall howl over Nebo and over Medeba: on all their heads shall be baldness and every beard cut off.

Bajith — Which signifies an house. It is supposed to be some eminent house or temple of their idols.

Dibon — Another city of Moab.

To weep — To offer their supplications with tears to their idols for help.

Medeba — Two considerable cities anciently belonging to the Moabites.

Beard — The hair of their heads and beards was shaved as was usual in great mournings.

Verse 3

[3] In their streets they shall gird themselves with sackcloth: on the tops of their houses and in their streets every one shall howl weeping abundantly.

On the tops — Which were made flat to which men used to go up to cry to God in heaven or to men for help.

Verse 4

[4] And Heshbon shall cry and Elealeh: their voice shall be heard even unto Jahaz: therefore the armed soldiers of Moab shall cry out; his life shall be grievous unto him.

Heshbon — Two other Moabitish cities.

Jahaz — Another city in the utmost borders of Moab.

Soldiers — Who use to be the most courageous.

Verse 5

[5] My heart shall cry out for Moab; his fugitives shall flee unto Zoar an heifer of three years old: for by the mounting up of Luhith with weeping shall they go it up; for in the way of Horonaim they shall raise up a cry of destruction.

Moab — Tho' they are a most vile nation.

Zoar — Zoar was a town bordering upon Moab.

Of destruction — Such a cry as men send forth when they are just falling into the pit of destruction.

Verse 6

[6] For the waters of Nimrim shall be desolate: for the hay is withered away the grass faileth there is no green thing.

Waters — Watery grounds being very fruitful are commonly most inhabited; but now they also much more the dry and barren grounds shall be desolate and without inhabitant.

Verse 7

[7] Therefore the abundance they have gotten and that which they have laid up shall they carry away to the brook of the willows.

They — Their enemies.

Brook — Possibly he means some such river which ran into Euphrates and so gave them opportunity of carrying their spoils by water unto Babylon.

Verse 8

[8] For the cry is gone round about the borders of Moab; the howling thereof unto Eglaim and the howling thereof unto Beerelim.

The cry — Their cry fills all the parts of the country.

Verse 9

[9] For the waters of Dimon shall be full of blood: for I will bring more upon Dimon lions upon him that escapeth of Moab and upon the remnant of the land.

More — More than hath been already mentioned.

Lions — God shall send lions to find out those that escape the fury of men.

── John WesleyExplanatory Notes on Isaiah

 

15 Chapter 15

 

Verses 1-9

Isaiah 15:1-9

The harden of Moab

The Moabite stone

From the inscription of Mesha (c. 900 B.C.) found at Dibon in 1869 and commonly known as the “Moabite stone ” we learn that the Moabites spoke a language differing only dialectically from Hebrew; and it is probable also that in matters of material prosperity and civilisation Moab stood hardly upon an inferior level to Israel itself. (Prof. S. R. Driver D. D.)

The prophet’s pity for Moab

There is no prophecy in the Book of Isaiah in which the heart of the prophet is so painfully moved by what his spirit beholds and his mouth must prophesy. All that he prophesies is felt as deeply by him as if he belonged to the poor people whose messenger of misfortune he is compelled to be. (F. Delitzsch.)

In the night

Ar and Kir of Moab

The seizing of them laid the whole country open and made all the wealth of it an easy prey to the victorious army.

1. Great changes and very dismal ones may be made in a very little time. Here are two cities lost in a night though that is the time of quietness. Let us therefore lie down as those who know not what a night may bring forth.

2. As the country feeds the cities so the cities protect the country and neither can say to the other “I have no need of thee.” (M. Henry.)

God works in the night time

1. Man has but a little day to work in but God’s working hours never cease; man becomes weary with his day’s work and lies down to rest and whilst he is in slumber destruction swiftly overtakes him so that the morning looks upon a branch cut off a city laid to waste and brought to silence.

2. Men should diligently consider this in musing upon the judgments of providence. They cannot always be awake; they cannot always be upon the walls defending the fortress; they must retire for a time to renew their strength and whilst they are resting the enemy acquires additional power and comes down upon their boasted masonry and hurls it to the dust.

3. Only the Christian man has confidence in the night time. He says He that keepeth me will not slumber nor sleep.

4. God is against evil-workers and it delights Him to trouble them by nightly visits so that in the morning they cannot recall their own plans and purposes or give an account of that which has happened whilst their eyes have been closed in sleep.

5. Have we any safety in the darkness? Have we made no provision for the night time? If not then woe will fall upon us and when the morning comes it will rise upon a scene of desolation. Remember what God said to the fool in the parable who was counting his riches and forecasting the happy years which his soul was to enjoy--“Thou fool! this night thy soul shall be required of thee.”

6. Ponder deeply upon the moral of night; the darkness should instruct us remind us of our exhaustion helplessness and dependence upon others for security and rest and should above all things lead us to put our confidence in Him to whom the darkness and the light are both alike. (J. Parker D. D.)


Verses 1-9

Isaiah 15:1-9

The harden of Moab

The Moabite stone

From the inscription of Mesha (c. 900 B.C.) found at Dibon in 1869 and commonly known as the “Moabite stone ” we learn that the Moabites spoke a language differing only dialectically from Hebrew; and it is probable also that in matters of material prosperity and civilisation Moab stood hardly upon an inferior level to Israel itself. (Prof. S. R. Driver D. D.)

The prophet’s pity for Moab

There is no prophecy in the Book of Isaiah in which the heart of the prophet is so painfully moved by what his spirit beholds and his mouth must prophesy. All that he prophesies is felt as deeply by him as if he belonged to the poor people whose messenger of misfortune he is compelled to be. (F. Delitzsch.)

In the night

Ar and Kir of Moab

The seizing of them laid the whole country open and made all the wealth of it an easy prey to the victorious army.

1. Great changes and very dismal ones may be made in a very little time. Here are two cities lost in a night though that is the time of quietness. Let us therefore lie down as those who know not what a night may bring forth.

2. As the country feeds the cities so the cities protect the country and neither can say to the other “I have no need of thee.” (M. Henry.)

God works in the night time

1. Man has but a little day to work in but God’s working hours never cease; man becomes weary with his day’s work and lies down to rest and whilst he is in slumber destruction swiftly overtakes him so that the morning looks upon a branch cut off a city laid to waste and brought to silence.

2. Men should diligently consider this in musing upon the judgments of providence. They cannot always be awake; they cannot always be upon the walls defending the fortress; they must retire for a time to renew their strength and whilst they are resting the enemy acquires additional power and comes down upon their boasted masonry and hurls it to the dust.

3. Only the Christian man has confidence in the night time. He says He that keepeth me will not slumber nor sleep.

4. God is against evil-workers and it delights Him to trouble them by nightly visits so that in the morning they cannot recall their own plans and purposes or give an account of that which has happened whilst their eyes have been closed in sleep.

5. Have we any safety in the darkness? Have we made no provision for the night time? If not then woe will fall upon us and when the morning comes it will rise upon a scene of desolation. Remember what God said to the fool in the parable who was counting his riches and forecasting the happy years which his soul was to enjoy--“Thou fool! this night thy soul shall be required of thee.”

6. Ponder deeply upon the moral of night; the darkness should instruct us remind us of our exhaustion helplessness and dependence upon others for security and rest and should above all things lead us to put our confidence in Him to whom the darkness and the light are both alike. (J. Parker D. D.)


Verse 2

Isaiah 15:2

He is gone up to Bajith and to Dibon the high places to weep

The helplessness of heathen gods

We have a picture of men going to old altars and finding there nothing but silence.
Bajith may be regarded as the temple of the Moabite god.

1. So they were reduced to a state of helplessness; their very gods had forsaken them and had thus revealed their own character as deities. It is under such circumstances--namely of desertion and sorrow--that men find out what their religion is really worth. The Lord taunts all the heathen nations because their gods forsook them in the hour of calamity. One prophet exclaims “Thy calf hath cast thee off O Samaria.” The Lord Himself is represented as going up and down throughout the temples of heathenism mocking and taunting the gods with which they were filled because they were merely ornamental or decorative gods and were utterly without power to assuage the sorrow of the human heart.

2. Whilst however all this is true of heathenism there is a sense in which even Christian men may go back to old altars and find them forsaken. The Lord the living One the Father of the universe is not pledged to abide at the altar forever to await the return of the prodigal. In the very first book of the Bible we read “My Spirit shall not always strive with man.” There is a day of grace so measurement can be determined with sufficient nearness to excite alarm lest its golden hours should be lost. When the door is once shut it will not be opened again. Men may so live that when they go to the sanctuary itself where the sweetest Gospel is preached in all its purity and nobleness they find no comfort in the place that is devoted to consolation. The fault is to be found in themselves; they have sinned away their opportunities they have enclosed themselves within walls of adamant they have betaken themselves to the worship of their own vanity and the pursuit of their own selfish purposes so that when they return to the house of God they find that the Lord has abandoned His temple. “They shall call upon Me and I will not answer.” This is more than silence; it is silence aggravated silence intensified silence increased into burdensomeness. (J. Parlour D. D.)

Signs of mourning

The sorrow of those who mourn is represented by a very graphic figure:--“On all their heads shall be baldness and every beard cut off.” The primary reference is probably to some sacrificial ceremony. At a very early period baldness was regarded as a symbol of intensest sorrow amongst Eastern nations. Baldness was forbidden to Israel for the probable reason that it was identified with the sacrificial worship of heathen deities. The picture of lamentation is continued in the third verse. In Eastern countries when men were afflicted with great sorrow they betook themselves to the fiat roofs of their houses and there publicly and loudly wailed on account of their agony. (J. Parlour D. D.)


Verse 5

Isaiah 15:5

My heart shall cry out for Moab

The burden of souls

Too often have God’s servants spoken with dry eyes and hard voices of the doom of the ungodly; and have only made them more obdurate and determined.
We never need so much brokenness of spirit as when we utter God’s judgments against sin. In his autobiography Finney says “Here I must introduce the name of a man whom I shall have occasion to mention frequently Mr. Abel Clary He was the son of a very excellent man and an elder of the Church where I was converted. He had been licensed to preach; but his spirit of prayer was such he was so burdened with the souls of men that he was not able to preach much his whole time and strength being given to prayer. The burden of his soul would frequently be so great that he was unable to stand and he would writhe and groan in agony. I was well acquainted with him and knew something of the wonderful spirit of prayer that was upon him The pastor told me afterwards that he found that in the six weeks I was in that church five hundred souls had been converted.” (F. B. Meyer B. A.)

The prophet’s distress concerning Moab

(see also Isaiah 16:9):--These are the men who prevail with men. In the early part of the sixteenth century there was a great religious awakening in Ulster which began under a minister named Glendinning. He was of very meagre natural gifts but would spend many days and nights alone with God and seems to have been greatly burdened with the souls of men and their state before God. It is not to be wondered at therefore that under his pleading multitudes of hearers were brought into great anxiety and terror of conscience. They looked on themselves as altogether lost. They were stricken into a swoon by the vower of God’s Word. A dozen in one day were carried out of doors as dead. These were not women but some of the boldest spirits of the neighbourhood “some who had formerly not feared with their swords to put the whole market town into a fray.” This revival changed the whole character of northern Ireland. Would that God might lay on our hearts a similar burden for our Churches and our land! (F. B. Meyer B. A.)

──The Biblical Illustrator