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1 Timothy Chapter Two

1 Timothy 2

The apostle proceeds to give instructions founded on the great principles which he had established-on grace. The Jewish spirit might look on Gentile kings as enemies and on Gentiles in general as unworthy of divine favour. The persecution of which Christians were the object gave the flesh occasion to nourish these dispositions and to enter into the spirit of the law. Grace rises above all these thoughts-all these feelings of the heart. It teaches us to think of all men with love. We belong to a Saviour-God who acts in the gospel towards all men with love. Especially were they to pray for kings and those who had places in the world that God would dispose their hearts to allow us to live in peace and quietness in all honesty. This was well-pleasing to a Saviour-God who was willing that all men should be saved and be brought to know the truth. The subject here is not the counsels of God but His dealings with men under the gospel. He acts in grace. It is the acceptable time-the day of salvation. He opens the door through the blood of Christ and proclaims peace and a sure reception to all who come. The work is done; His character fully glorified with regard to sin. lf they refuse to come that is the will of man. That God will fulfill His counsels after all makes no change in His dealings nor in the responsibility of men. We have love to proclaim to all-in the spirit of love in our ways towards them. The distinction between Jew and Gentile totally disappears here. There is one God and one Mediator between God and men a Man Christ Jesus. These are the two great truths which form the basis of all true religion. Judaism had already been the revelation and testimony in the world of the first: there was one only God. This remains eternally true but did not suffice to bring men into relationship with God. With regard to men He abode within the veil in the darkness which shrouded His majesty. Christianity while fully revealing the one God presents the second truth: there is one mediator between God and men. There is one and there is but one. It is as true that there is but one Mediator as that there is but one God. This is the great and distinctive truth of Christianity.

Two things here characterise the Mediator. He is a man; He gave Himself a ransom for all. The time for this testimony was ordered of God.

Precious truth! We are in weakness we are guilty we could not bring ourselves near to God. We needed a Mediator who while maintaining the glory of God should put us into such a position that He could present us to God in righteousness according to that glory. Christ gave Himself as a ransom. But He must be a man in order to suffer for men and to represent men. And this He was. But this is not all. We are weak-here where we are to receive the revelation of God; and weak with regard to the use of our resources in God and our communion with Him--even when our guilt is blotted out. And in our weakness to receive the revelation of God Christ has revealed God and all that He is in His own Person in all the circumstances wherein man could have need either in body or in soul. He came down into the lowest depths in order that there should be none even of the most wretched who could not feel that God in His goodness was near him and was entirely accessible to him-come down to Him-His love finding its occasion in misery; and that there was no need to which He was not present which He could not meet.

It is thus that He made himself known on earth; and now that He is on high He is still the same. Ho does not forget His human experiences: they are perpetuated by His divine power in the sympathizing feelings of His humanity according to the energy of that divine love which was their source and their motive power. He is still a man in glory and in divine perfection. His divinity imparts the strength of its love to His humanity but does not set aside the latter. Nothing could resemble such a Mediator as this; nothing could equal the tenderness the knowledge of the human heart the sympathy the experience of need. In the measure which divinity could give to what He did and in the strength of its love He came down took part in all the sorrows of humanity and entered into all the circumstances in which the human heart could be and was wounded oppressed and discouraged bowing down under the evil. No tenderness no power of sympathy no humanity like His; no human heart that can so understand so feel with us whatever the burden may be that oppresses the heart of man. It is the Man the Christ Jesus who is our Mediator; none so near none who has come down so low and entered with divine power into the need and all the need of man. The conscience is purified by His work the heart relieved by that which He was and which He is for ever.

There is but One: to think of another would be to snatch from Him His glory and from us our perfect consolation. His coming from on high His divine nature His death His life as man in heaven all point Him out as the one and only Mediator.

But there is another aspect of this truth and of the fact that He is a Man. It is that He is not merely a mediator as a Priest upon His throne between Israel and the Lord; not simply the Messiah in order to place Israel in relationship with their God but a Man between God and men. It is according to the eternal nature of God Himself and to the need of men in His presence. It was of these truths eternal and of universal bearing that Paul was the herald and the apostle.

Possessing a character that belongs to all ages and that goes beyond them all these facts had their time to be revealed.

All means dependent on man's use of them had been tried with men-and in vain as to recalling him to God; and now the necessary foundations of their relationship with God had to be set forth laid by God Himself and the Gentiles were to hear the testimony of grace. And such was the apostle's testimony "a teacher of the Gentiles in the faith and in the truth."

Paul has plainly now laid the foundations and he proceeds therefore to details. Men were to pray everywhere lifting up pure hands without wrath and without vain human reasonings. Women were to walk in modesty adorned with good works and to learn in silence. A woman was forbidden to teach or to exercise authority over men; she was to abide in quietness and silence. The reason given for this is remarkable and shews how in our relations with God everything depends on the original starting-point. In innocence Adam had the first place; in sin Eve It was she who being deceived brought in transgression. Adam was not deceived guilty as he was of disobeying God. United to his wife he followed her not deceived by the enemy but weak through his affection. Without the weakness it was this which the second Adam did in grace; He followed His deceived and guilty bride but in order to redeem and deliver her by taking her faults upon Himself. Eve suffered on earth the penalty of her fault in a way which is a mark of the judgment of God; but walking in modesty with faith and love and holiness she shall be delivered in the hour of her trial; and that which bears the stamp of judgment shall be an occasion of the mercy and succour of God.

── John Darby《Synopsis of 1 Timothy》

1 Timothy 2

Chapter Contents

Prayer to be made for all persons since the grace of the gospel makes no difference of ranks or stations. (1-7) How men and women ought to behave both in their religious and common life. (8-15)

Commentary on 1 Timothy 2:1-7

(Read 1 Timothy 2:1-7)

The disciples of Christ must be praying people; all without distinction of nation sect rank or party. Our duty as Christians is summed up in two words; godliness that is the right worshipping of God; and honesty that is good conduct toward all men. These must go together: we are not truly honest if we are not godly and do not render to God his due; and we are not truly godly if not honest. What is acceptable in the sight of God our Saviour we should abound in. There is one Mediator and that Mediator gave himself a ransom for all. And this appointment has been made for the benefit of the Jews and the Gentiles of every nation; that all who are willing may come in this way to the mercy-seat of a pardoning God to seek reconciliation with him. Sin had made a quarrel between us and God; Jesus Christ is the Mediator who makes peace. He is a ransom that was to be known in due time. In the Old Testament times his sufferings and the glory that should follow were spoken of as things to be revealed in the last times. Those who are saved must come to the knowledge of the truth for that is God's appointed way to save sinners: if we do not know the truth we cannot be ruled by it.

Commentary on 1 Timothy 2:8-15

(Read 1 Timothy 2:8-15)

Under the gospel prayer is not to be confined to any one particular house of prayer but men must pray every where. We must pray in our closets pray in our families pray at our meals pray when we are on journeys and pray in the solemn assemblies whether more public or private. We must pray in charity; without wrath or malice or anger at any person. We must pray in faith without doubting and without disputing. Women who profess the Christian religion must be modest in apparel not affecting gaudiness gaiety or costliness. Good works are the best ornament; these are in the sight of God of great price. Modesty and neatness are more to be consulted in garments than elegance and fashion. And it would be well if the professors of serious godliness were wholly free from vanity in dress. They should spend more time and money in relieving the sick and distressed than in decorating themselves and their children. To do this in a manner unsuitable to their rank in life and their profession of godliness is sinful. These are not trifles but Divine commands. The best ornaments for professors of godliness are good works. According to St. Paul women are not allowed to be public teachers in the church; for teaching is an office of authority. But good women may and ought to teach their children at home the principles of true religion. Also women must not think themselves excused from learning what is necessary to salvation though they must not usurp authority. As woman was last in the creation which is one reason for her subjection so she was first in the transgression. But there is a word of comfort; that those who continue in sobriety shall be saved in child-bearing or with child-bearing by the Messiah who was born of a woman. And the especial sorrow to which the female sex is subject should cause men to exercise their authority with much gentleness tenderness and affection.

── Matthew Henry《Concise Commentary on 1 Timothy》

1 Timothy 2

Verse 1

[1] I exhort therefore that first of all supplications prayers intercessions and giving of thanks be made for all men;

I exhort therefore — Seeing God is so gracious. In this chapter he gives directions 1. With regard to public prayers 2. With regard to doctrine. Supplication is here the imploring help in time of need: prayer is any kind of offering up our desires to God. But true prayer is the vehemency of holy zeal the ardour of divine love arising from a calm undisturbed soul moved upon by the Spirit of God. Intercession is prayer for others. We may likewise give thanks for all men in the full sense of the word for that God "willeth all men to be saved " and Christ is the Mediator of all.

Verse 2

[2] For kings and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty.

For all that are in authority — Seeing even the lowest country magistrates frequently do much good or much harm. God supports the power of magistracy for the sake of his own people when in the present state of men it could not otherwise be kept up in any nation whatever.

Godliness — Inward religion; the true worship of God.

Honesty — A comprehensive word taking in the whole duty we owe to our neighbour.

Verse 3

[3] For this is good and acceptable in the sight of God our Saviour;

For this — That we pray for all men. Do you ask "Why are not more converted?" We do not pray enough.

Is acceptable in the sight of God our Saviour — Who has actually saved us that believe and willeth all men to be saved. It is strange that any whom he has actually saved should doubt the universality of his grace!

Verse 4

[4] Who will have all men to be saved and to come unto the knowledge of the truth.

Who willeth seriously all men - Not a part only much less the smallest part.

To be saved — Eternally. This is treated of 1 Timothy 2:5 6. And in order thereto to come - They are not compelled.

To the knowledge of the truth — Which brings salvation. This is treated of 1 Timothy 2:6 7.

Verse 5

[5] For there is one God and one mediator between God and men the man Christ Jesus;

For — The fourth verse is proved by the fifth; the first by the fourth.

There is one God — And they who have not him through the one Mediator have no God.

One mediator also — We could not rejoice that there is a God were there not a mediator also; one who stands between God and men to reconcile man to God and to transact the whole affair of our salvation. This excludes all other mediators as saints and angels whom the Papists set up and idolatrously worship as such: just as the heathens of old set up many mediators to pacify their superior gods.

The man — Therefore all men are to apply to this mediator "who gave himself for all."

Verse 6

[6] Who gave himself a ransom for all to be testified in due time.

Who gave himself a ransom for all — Such a ransom the word signifies wherein a like or equal is given; as an eye for an eye or life for life: and this ransom from the dignity of the person redeeming was more than equivalent to all mankind.

To be testified of in due season — Literally in his own seasons; those chosen by his own wisdom.

Verse 8

[8] I will therefore that men pray every where lifting up holy hands without wrath and doubting.

I will — A word strongly expressing his apostolical authority.

Therefore — This particle connects the eighth with the first verse.

That men pray in every place — Public and private. Wherever men are there prayer should be.

Lifting up holy hands — Pure from all known sin.

Without wrath — In any kind against any creature. And every temper or motion of our soul that is not according to love is wrath. And doubting - Which is contrary to faith. And wrath or unholy actions or want of faith in him we call upon are the three grand hinderances of God's hearing our petitions. Christianity consists of faith and love embracing truth and grace: therefore the sum of our wishes should be to pray and live and die without any wrath or doubt.

Verse 9

[9] In like manner also that women adorn themselves in modest apparel with shamefacedness and sobriety; not with broided hair or gold or pearls or costly array;

With sobriety — Which in St. Paul's sense is the virtue which governs our whole life according to true wisdom.

Not with curled hair not with gold — Worn by way of ornament.

Not with pearls — Jewels of any kind: a part is put for the whole.

Not with costly raiment — These four are expressly forbidden by name to all women (here is no exception) professing godliness and no art of man can reconcile with the Christian profession the wilful violation of an express command.

Verse 12

[12] But I suffer not a woman to teach nor to usurp authority over the man but to be in silence.

To usurp authority over the man — By public teaching.

Verse 13

[13] For Adam was first formed then Eve.

First — So that woman was originally the inferior.

Verse 14

[14] And Adam was not deceived but the woman being deceived was in the transgression.

And Adam was not deceived — The serpent deceived Eve: Eve did not deceive Adam but persuaded him. "Thou hast hearkened unto the voice of thy wife " Genesis 3:17. The preceding verse showed why a woman should not "usurp authority over the man." this shows why she ought not "to teach." She is more easily deceived and more easily deceives.

The woman being deceived transgressed — "The serpent deceived" her Genesis 3:13 and she transgressed.

Verse 15

[15] Notwithstanding she shall be saved in childbearing if they continue in faith and charity and holiness with sobriety.

Yet she — That is women in general who were all involved with Eve in the sentence pronounced Genesis 3:16.

Shall be saved in childbearing — Carried safe through the pain and danger which that sentence entails upon them for the transgression; yea and finally saved if they continue in loving faith and holy wisdom.

── John Wesley《Explanatory Notes on 1 Timothy》

Chapter 2. The Importance of Intercession

All Be Saved
Come to the Truth

I. First to Pray for

1. Kings and Those in Authority
2. Godliness and Peacefulness
3. Please god Our Savior

II. What Men Should Be

1. Without Anger
2. Without Disputing
3. Pray Everywhere

III. What Women Should Be

1. Dress Modestly
2. Learn in Quietness
3. Keep Holiness with Propriety

── Chih-Hsin Chang《An Outline of The New Testament》

 
Chapter Two General Review
 
OBJECTIVES IN STUDYING THIS CHAPTER
 
1) To appreciate the importance and place of prayer
especially in the
 lives of men
 
2) To notice God's desire for the salvation of all men
therefore 
 offering Christ as a ransom for all
not just a select few
 
3) To understand the proper adornment of women
and their place in the
 public teaching of the church
 
SUMMARY
 
Having reminded Timothy of his charge to remain in Ephesus and "wage
the good warfare"
Paul now begins instructing Timothy in matters that
involve the church. He starts with a call to prayer
defining for whom
and why we should pray. His desire is that men pray in every place

lifting up holy hands without wrath and doubting (1-8).
 
Just as men are to pray everywhere
so women are to adorn themselves
properly. This involves modest apparel worn with propriety and 
moderation
but it also includes good works
as is proper for women 
professing godliness. Also proper is women learning in silence 
(translated peaceable in verse 2) with all submission. Therefore a 
woman is not permitted to teach or have authority over a man. Basing 
this restriction on the relationship of Adam
Eve
and the fall
Paul 
reminds them they can be saved in their natural role of childbearing if
they continue in faith
love
and holiness
with self-control (9-15).
 
OUTLINE
 
I. THE PRACTICE OF PRAYER (1-8)
 
 A. THE SCOPE OF PRAYER (1-7)
 1. Supplications
prayers
intercessions
and giving of thanks
 are to be made for all (1)
 a. For kings and all who are in authority (2a)
 b. That we may lead quiet and peaceable lives in all godliness
 and reverence (2b)
 2. This is good and acceptable in the sight of God our Savior (3)
 a. Who desires all men to be saved and know the truth (4)
  b. For there is one Mediator between God and men (5a)
 1) The Man Christ Jesus
who gave Himself a ransom for all
 (5b-6a)
 2) To be testified in due time
for which Paul was 
 appointed a preacher and an apostle (6b-7a)
 a) Paul speaks the truth in Christ and is not lying (7b)
 b) A teacher of the Gentiles in faith and truth (7c)
 
 B. A CALL TO PRAYER (8)
 1. For men to pray everywhere (8a)
 2. Lifting up holy hands
without wrath and doubting (8b)
 
II. INSTRUCTIONS FOR WOMEN (9-15)
 
 A. THEIR ADORNMENT (9-10)
 1. With modest apparel (9a)
 a. With propriety and moderation (9b)
 b. Not with braided hair
gold
pearls
or costly clothing
  (9c)
 2. With good works
which is proper for women professing 
 godliness (10)
 
 B. THEIR SUBMISSION (11-15)
 1. To learn in silence with all submission (11)
 2. Not permitted to teach or have authority over a man
but to be
 in silence (12)
 a. For Adam was formed first
then Eve (13)
 b. And Adam was not deceived
but the woman being deceived
 fell into transgression (14)
 3. A woman will be saved in childbearing if they continue in...
 a. Faith
 b. Love
 c. Holiness
 -- With self-control (15)
 
REVIEW QUESTIONS FOR THE CHAPTER
 
1) What are the main points of this chapter?
 - The practice of prayer (1-8)
 - Instructions for women (9-15)
 
2) What four things does Paul exhort be made for all men? (1)
 - Supplications
prayers
intercessions
and giving of thanks
 
3) Who else are we to pray for? Why? (2)
 - Kings and all who are in authority
 - That we may lead a quiet and peaceable life in all godliness and
 reverence
 
4) What does God desire for all men? (4)
 - That they be saved and come to the knowledge of the truth
 
5) Who is the one mediator between God and men? (5)
 - The Man Christ Jesus
 
6) For whom did Jesus give Himself as a ransom? (6)
 - For all
 
7) What did Paul desire that men do? (8)
 - Pray everywhere
lifting up holy hands without wrath and doubting
 
8) How are women to adorn themselves? (9-10)
 - In modest apparel
with propriety and moderation
 - Not with braided hair
gold
pearls
or costly clothing
 - With good works
as is proper for women professing godliness
 
9) How were the women to learn? (11)
 - In silence (peaceable
cf. 2:3)
with all submission
 
10) What did Paul not permit a woman to do? (12)
 - To teach or have authority over a man
 
11) What two reasons does Paul give for these limitations on women?
 (13-14)
 - Adam was formed first
then Eve
 - Adam was not deceived
but the woman being deceived fell into
 transgression
 
12) What are the women encouraged to continue in? (15)
 - Faith
love
holiness
with self-control

Praying For Those In Authority (2:1-8)
 
INTRODUCTION
 
1. Paul's purpose for writing to Timothy is expressed in 1 Ti 3:14-15...
 
2. An important part of our conduct in the family of God concerns our
 prayers - 1 Ti 2:1-8
 a. Such prayers are to be offered "for all men"
 b. Yet Paul does go on to specify "for kings and all who are in
 authority"
 
[Therefore I think it appropriate to focus our attention on "Praying For
Those In Authority"
especially whenever the "winds of war" are
blowing...]
 
I. WHAT KIND OF PRAYERS?
 
 A. SUPPLICATIONS...
 1. These are petitions for certain definite needs
 2. Humble requests which one makes in the light of this or that
 concrete situation which God
 alone can furnish help - Hendriksen
 3. E.g.
when leaders are faced with a crisis
 
 B. PRAYERS...
 1. Perhaps used here to refer to requests for the fulfillment of
 needs always present
 2. In contrast with 'supplications' in specific situations
 - Hendriksen
 3. E.g.
when leaders are faced with routine duties of governing
 
 C. INTERCESSIONS...
 1. "pleading in the interest of others" - Hendriksen
 2. Just as Christ does for us - cf. He 7:25
 3. E.g.
praying on behalf a leader
 
 D. GIVING OF THANKS...
 1. Expressing gratitude for blessings received
 2. Thus completing the 'circle' begun when requests were first
 made
 3. E.g.
when leaders have led their country to prosperity
or out
 of a crisis
 
[Such are the prayers we are to offer for those in positions of
authority. Have we said such prayers lately...?]
 
II. WHY PRAY FOR THOSE IN AUTHORITY?
 
 A. SO WE CAN LIVE A CERTAIN WAY...
 1. With lives that are 'quiet' and 'peaceable' - 1 Ti 2:2
 a. I.e.
tranquil and calm
 b. Especially in our relationship with men - cf. 1 Th 4:11-12
 2. With lives lived in all 'godliness' and 'reverence' - 1 Ti 1:2
 a. I.e.
piety and gravity
 b. Especially in our relationship with God - cf. Ti 2:11-14
 3. What does praying have to do with producing peace?
 a. God is in ultimate control - cf. Dan 2:20-21; 4:25; Ro 13:
 1-2; Re 1:5
 b. God can influence those in authority to do His will - cf.
 Pro 21:1; Isa 10;5-7
12
15
 c. We can influence God through prayer! - cf. Lk 18:7-8
 -- Truly the 'prayer closet' is more likely to succeed than the
  'voting booth' or the 'terrorist's bomb'!
 
 B. BECAUSE THIS IS GOOD AND ACCEPTABLE...
 1. For God desires all men to be saved - 1 Ti 2:3-7
 a. He sent Jesus to be the ransom
and now mediator
 b. He appointed men like Paul to go and proclaim the truth
 among the nations
 2. The spread of truth is facilitated when peace exists among the
 nations
 a. In Paul's day
the Pax Romana made the spread of the gospel
 easier
 b. Today
peaceful relations between countries opens doors for
 the gospel
 c. Whereas wars often stifle communication and transportation
 between countries
 -- So let's pray that peace may prevail
though we understand that
  sometimes war has a place in God's providence - cf. Ecc 3:1-8
 
[Now let's consider...]
 
III. WHERE AND HOW SHOULD WE PRAY?
 
 A. WHERE? EVERYWHERE...
 1. In light of 1 Ti 3:14-15
some think Paul refers to assemblies
 in every place - 1 Ti 2:8
 2. I.e.
not just in one country
but in all countries
 a. Pray for all who are in authority
 b. Pray for good leaders and bad leaders
 3. Of course
we can pray in other places besides the assemblies
 - Mt 6:6
 
 B. HOW? LIFTING UP HOLY HANDS...
 1. The Bible describes various 'praying postures'
 a. Standing - 1 Sam 1:26; Mk 11:25; Lk 18:13
 b. Hands spread out and/or lifted heavenward - 1 Kin 8:22; Neh
 8:6
 c. Bowing the head - Neh 8:6
 d. Lifting heavenward of the eyes - Jn 17:1
 e. Kneeling - Ac 20:36
 f. Falling down with the face upon the ground - Mt 26:39
 g. Bowing the head
with face between the knees - 1 Kin 18:42
 h. Bowing the head
while striking the breast - Lk 18:13
 i. Not recorded in Scripture and unknown to the early church is
 the custom of closing the eyes while folding the hands!
 2. Evidently a particular posture is not what is important
  a. It is the inner attitude of the soul
 b. Certainly our posture should reflect our inner posture (what
 does 'slouching' suggest?)
 3. Paul must be emphasizing 'holy' hands
 a. I.e.
hands (and lives) unpolluted by sin
 b. Prayers of confession and contrition should be offered
 before making requests for blessings!
 
 C. HOW? WITHOUT WRATH AND DOUBTING...
 1. Without wrath
 a. I.e.
'settled indignation'
 a. Such an attitude toward another makes our prayers
 unacceptable to God - Mt 6:14-15; Ja 1:19-20
 b. No room here for angry praying against our leaders!
 2. Without doubting
 a. Just as prayers for wisdom must be offered in faith
so
 prayers for peace!
 b. Read Ja 1:5-8 and substitute 'peace' for 'wisdom'
 
CONCLUSION
 
1. Remember that as the people of God we are "the salt of the earth"
 - Mt 5:14
 
2. One of the best things we can do to make the earth a more pleasant
 place is to fulfill our duty to pray for those in authority!
 
3. Are you able to lift prayers with 'holy' hands? Or are your prayers
 actually an abomination to the Lord? - cf. Pro 28:9
 
If you desire a quiet and peaceable a life
then let the blood of Jesus
cleans your hands and your heart so your prayers will be heard!
 
Remember
God desires all men to be saved... - 1 Ti 2:4

Instructions To Women (2:9-15)
 
INTRODUCTION
 
1. The purpose of 1st Timothy is found in 1 Ti 3:14-15...
 a. That we might know how to conduct ourselves in God's family
the
 church
 b. E.g.
Paul's instruction to men regarding prayer - 1 Ti 2:1-8
 
2. In 1 Ti 2:9-15
Paul addresses the women
and gives instructions
 concerning...
 a. Their adornment - 1 Ti 2:9-10
 b. Their submission - 1 Ti 2:11-15
 
[His instructions may seem antiquated
but women seeking to please God
will do well to give earnest heed. Consider
then
what is written
about...]
 
I. THE ADORNMENT OF WOMEN
 
 A. "IN LIKE MANNER..."
 1. Just as men are to pray 'everywhere'
'without wrath and
 doubting' - 1 Ti 2:8
 2. So these instructions to women apply 'everywhere'
'without
 wrath and doubting'
 3. "The apostle had stated particularly the duty of men in public
 worship (1 Ti 2:8)
and he now proceeds to state the duty of
 women. All the directions here evidently refer to the proper
 manner of conducting public worship
and not to private duties;
 and the object here is to state the way in which he would have
 the different sexes appear." - Barnes
 a. "He had said that he would have prayers offered for all
 people (1Ti 2:1ff)
and that in offering such petitions he
 would have the men on whom devolved the duty of conducting
 public devotion
do it with holy hands
and without any
 intermingling of passion
and with entire freedom from the
 spirit of contention." - ibid.
 b. "In reference to the duty of females in attendance on public
 worship
he says that he would have them appear in apparel
 suitable to the place and the occasion - adorned not after
 the manner of the world
but with the zeal and love in the
 cause of the Redeemer which became Christians." - ibid.
 
 B. "ADORN THEMSELVES IN MODEST APPAREL..."
 1. Lit.
"adorn themselves in adorning attire"; the word modest
 means:
 a. "orderly
well-arranged
decent" - Vine
 b. "well-arranged
becoming' - RWP
 c. The NASB uses the word 'proper'
 2. "It does not
properly
mean modest in the sense of being
 opposed to that which is immodest
or which tends to excite
 improper passions and desires
but that which is becoming or
 appropriate." - Barnes
 3. What constitutes 'proper' apparel is further defined by Paul as
 he continues...
 
 C. "WITH PROPRIETY AND MODERATION..."
 1. Propriety means "a sense of shame
a shrinking from trespassing
  the boundaries of propriety
proper reserve" - Hendriksen
 2. Moderation (translated 'sobriety'
KJV) means "sanity; then
 sober-mindedness
moderation of the desires and passions. It is
 opposed to all that is frivolous
and to all undue excitement
 of the passions. The idea is
that in their apparel and
 deportment they should not entrench on the strictest decorum.
 Doddridge." - Barnes
 3. The point is to avoid extremes: "Be not the first by whom the
 new is tried
nor yet the last to lay the old aside." - Pope
 
 D. "NOT WITH BRAIDED HAIR
GOLD
PEARLS OR COSTLY CLOTHING..."
 1. Note that Paul is not dealing with brevity of clothing per se
 a. Rather
clothing and hairstyles designed to draw the
 attention of others
 b. Of course
drawing attention through brevity of clothing
 would violate the spirit of the letter
as well as the word
 translated before as "propriety" or "shamefacedness" (KJV)
 2. Is Paul condemning all adorning of the hair or wearing of
 jewelry?
 a. Compare what Peter wrote in 1 Pe 3:3-4
 1) Both appear to be a use of the comparative 'not'...
 a) Where 'not' is not used as a literal prohibition
 b) But to compare one thing to another (not this..but
 this)
 2) For example
look at Jn 6:27
 a) Did Jesus condemn working for food?
 b) No
He was emphasizing what is most important
 b. Sarah evidently adorned herself such that her beauty could
 not be hidden (cf. Gen 12:14-15)
but her true beauty was
 adornment of a meek and quiet spirit - 1 Pe 3:5-6
 3. "It cannot be supposed that the mere braiding of the hair is
 forbidden
but only that careful attention to the manner of
 doing it
and to the ornaments usually worn in it
which
 characterized worldly females. It is not to be supposed that
 all use of gold or pearls as articles of dress is here
 forbidden; but the idea is
that the Christian female is not to
 seek these as the adorning which she desires
or is not to
 imitate the world in these personal decorations." - Barnes
 
 E. "BUT
WHICH IS PROPER FOR WOMEN PROFESSING GODLINESS
WITH
 GOOD WORKS..."
 1. Here is where the emphasis is to be
not on outward apparel!
 2. As per 1 Pe 3:3-4: "Do not let your adornment be [merely]
 outward - arranging the hair
wearing gold
or putting on
 [fine] apparel - rather [let it be] the hidden person of the
 heart
with the incorruptible [beauty] of a gentle and quiet
 spirit
which is very precious in the sight of God." (NKJV)
 3. Good works befits women professing godliness (godly piety)
 - e.g.
Dorcas
Ac 9:36
39
 
[Sisters in Christ
what do men notice most about you? Attention to
physical adornment
or your godly conduct? Be careful not to let the
physical take precedent and block out the spiritual! Now consider
Paul's instructions regarding...]
 
II. THE SUBMISSION OF WOMEN
 
 A. "LEARN IN SILENCE WITH ALL SUBMISSION...TO BE IN SILENCE"
 1. The word "silence" (NKJV
ASV
NRSV) - 1 Ti 2:11-12
 a. Translated "quietness" (KJV)
"quietly" (NASB)
 b. Found here and in Ac 22:2 ("all the more silent") and 2 Th
 3:12 ("work in quietness")
 c. Related to the word used in 1 Ti 2:2 ("peaceable life")
 2. "The apostle goes on to give some other instructions to women

 how they should behave themselves in public worship
in the
 church of God;" - Gill
 a. "he would have them be learners and not teachers
sit and
 hear
and learn more of Christ
and of the truth of the
 Gospel
and to maintain good works;" - ibid.
 b. "and he would have them learn in silence
and not offer to
 rise and speak
under a pretense of having a word from the
 Lord
or of being under an impulse of the Spirit of the
 Lord
as some frantic women have done;" - ibid.
 c. "and if they should meet with anything
under the ministry
 of the word
they did not understand
or they had an
 objection to
they were not to speak in public
but ask
 their own husbands at home; see 1 Co 14:34." - ibid.
 d. "And thus
they were to behave with all subjection; both to
 the ministers of the word
and to their own husbands; - ibid.
 3. Thus women should "listen attentively to instruction
without
 attempting to teach in public" - Barnes
 
 B. "DO NOT PERMIT A WOMEN TO TEACH OR TO HAVE AUTHORITY..."
 1. Note that this pertains to "over a man"
 a. Compare his comments with those in 1 Co 14:34-37
 b. Women may certainly teach other women
children - cf. Ti 2:
 3-4
 2. Both 1 Ti 2:11-12 and 1 Co 14:34-37 appear to deal with the
 conduct of women in the public assemblies and worship of the
  church
 
 C. REASONS AND REASSURANCES FOR SUCH CONDUCT...
 1. Reasons for the submission of women in the church - 1 Ti 2:
 13-14
 a. Adam was formed first
then Eve
 1) "Man was made as the lord of this lower creation and
 placed in the garden
and then the woman was made of a
 rib taken from his side
and given to him
not as a lord

 but as a companion." - Barnes (cf. Gen 2:7-23)
 2) "All the circumstances combine to show the subordinate
 nature of her rank
and to prove that she was not
 designed to exert authority over the man; compare notes
 on 1 Co 11:8-9." - ibid.
 b. Adam was not deceived; Eve being deceived
fell into
 transgression
 1) Neither the serpent nor Eve deceived Adam; he allowed
 himself to be persuaded by Eve after she ate - cf. Gen
 3:17
 2) Eve was deceived by the serpent
which she readily
 acknowledged - Gen 3:13
 3) The woman's susceptibility to deception is thus offered
 as a reason why women are not to have a leadership role
 over men in the church
 2. Reassurances for women who learn in submission - 1 Ti 2:15
 a. "She will be saved in childbearing" (NKJV)
 1) "To be understood not of a temporal salvation
or being
 saved through childbearing
through the perilous time

 and be delivered out of it..." - Gill
 2) "...for though this is generally the case
yet not
 always
nor always the case of good women. Rachel died in
 child bed." - ibid.
 b. But though subject to man
with no leadership role in the
 church
and susceptible to bearing children in pain and
 sorrow (cf. Gen 3:16)
a woman can be saved as well as a man
 - cf. Ga 3:28
 c. She can be saved even in this function (childbearing)
not
  by means of it - RWP
 1) Paul is not saying women must bear children to be saved

 for he teaches elsewhere the value of the single life
 - cf. 1 Co 7:32-35
 2) Yet generally speaking
this is God's creative purpose
 for women (motherhood)
 d. "Provided they continue in faith and love and holiness
with
 modesty (self-restraint)"
 1) Faith
love
holiness - virtues necessary for salvation
 2) Modesty (self-restraint) - virtue necessary for submission
 
CONCLUSION
 
1. In a world obsessed with fashion and equality
it is not easy to be a
 'daughter of Sarah' today
 
2. But for women 'making a claim to godliness'...
 a. Their adornment will be modest and discreet
accompanied with good
 works
 b. Their service will be faith
love
and holiness
accompanied by
 submission and self-restraint
 
In the words of Peter
such conduct is "...very precious in the sight of
God. For in this manner
in former times
the holy women who trusted in
God also adorned themselves..." - 1 Pe 3:4-5

－－《Executable Outlines》

The importance of intercession

All be saved

Come to the truth

I. First to pray for

1. Kings and those in authority

2. Godliness and peacefulness

3. Please God our savior

II.What men should be

1. Without anger

2. Without disputing

3. Pray everywhere

III. What women should be

1. Dress modestly

2. Learn in quietness

3. Keep holiness with propriety

－－ Chih-Hsin Chang《An Outline of The New Testament》