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Titus Chapter Two

 

Titus 2

"Sound doctrine" takes account of all this and in its warnings and exhortations maintains all these proprieties. This is the instruction which the apostle here gives to Titus with regard to aged men aged women young women (relatively to their husbands their children and their whole life which should be domestic and modest); young men to whom Titus was to be always a pattern; slaves with their masters; and then the duties of all towards magistrates and indeed towards all men. But before taking up this last point he establishes the great principles which are the foundation of the conduct of the saints amongst themselves in this world. Their conduct towards magistrates and the world has a different motive.

The conduct of Christians as such in the assembly has for its basis and motive the special doctrines of Christianity. We find these doctrines and motives in chapter 2:11-15 which speaks of that conduct.

Chapter 2:11-15 contains a remarkable summary of Christianity not exactly of its dogmas but as a practical reality for men. Grace has appeared. It has appeared not limited to a particular people but to all men; not charged with temporal promises and blessings but bringing salvation. It comes from God to men with salvation. It does not expect righteousness from men it brings salvation to those that need it. Precious and simple truth which makes us know God which puts us in our place but according to the grace which as overleaped every barrier in order to address itself in the sovereign goodness of God to every man on the earth!

Having brought this salvation it instructs us perfectly with regard to our walk in this world; and that in relation to ourselves and to other men and to God. Renouncing all ungodliness and all lusts that find their gratification in this world we are to bridle the will of the flesh in every respect and to live soberly; we are to acknowledge the claims of others and to live righteously; we are to won the rights of God over our hearts and to exercise godliness.

But our future also is enlightened by grace. It teaches us to wait for the blessed hope and the appearing of the glory of our great God and Saviour Jesus Christ.

Grace has appeared. It teaches us how to walk here below and to expect the appearing of the glory in the Person of Jesus Christ Himself. And our hope is well founded. Christ is justly precious to us. We can have full confidence of heart in thinking of His appearing in glory as well as the most powerful motive for a life devoted to His glory. He gave Himself for us to redeem us from all iniquity and to purify for Himself a people who would belong to Him in His own right and be zealous-according to His will and His nature-of good works.

This is what Christianity is. It has provided for all the past the present and the future according to God. It delivers us from this world making of us a people set apart for Christ Himself according to the love in which He gave Himself for us. It is purification but a purification which consecrates us to Christ. We belong to Him as His peculiar portion His possession in the world; animated with the love that is in Him in order to do good to others and bear testimony to His grace. This is a precious testimony to that which Christianity is in its practical reality as the work of the grace of God.

── John DarbySynopsis of Titus

 

Titus 2

Chapter Contents

The duties which become sound doctrine. (1-8) Believing servants must be obedient. (9 10) All is enforced from the holy design of the gospel which concerns all believers. (11-15)

Commentary on Titus 2:1-8

(Read Titus 2:1-8)

Old disciples of Christ must behave in every thing agreeably to the Christian doctrine. That the aged men be sober; not thinking that the decays of nature will justify any excess; but seeking comfort from nearer communion with God not from any undue indulgence. Faith works by and must be seen in love of God for himself and of men for God's sake. Aged persons are apt to be peevish and fretful; therefore need to be on their guard. Though there is not express Scripture for every word or look yet there are general rules according to which all must be ordered. Young women must be sober and discreet; for many expose themselves to fatal temptations by what at first might be only want of discretion. The reason is added that the word of God may not be blasphemed. Failures in duties greatly reproach Christianity. Young men are apt to be eager and thoughtless therefore must be earnestly called upon to be sober-minded: there are more young people ruined by pride than by any other sin. Every godly man's endeavour must be to stop the mouths of adversaries. Let thine own conscience answer for thine uprightness. What a glory is it for a Christian when that mouth which would fain open itself against him cannot find any evil in him to speak of!

Commentary on Titus 2:9 10

(Read Titus 2:9 10)

Servants must know and do their duty to their earthly masters with a reference to their heavenly one. In serving an earthly master according to Christ's will He is served; such shall be rewarded by him. Not giving disrespectful or provoking language; but to take a check or reproof with silence not making confident or bold replies. When conscious of a fault to excuse or justify it doubles it. Never putting to their own use that which is their master's nor wasting the goods they are trusted with. Showing all good fidelity to improve a master's goods and promote his thriving. If ye have not been faithful in that which is another man's who shall give you that which is your own? Luke 16:12. True religion is an honour to the professors of it; and they should adorn it in all things.

Commentary on Titus 2:11-15

(Read Titus 2:11-15)

The doctrine of grace and salvation by the gospel is for all ranks and conditions of men. It teaches to forsake sin; to have no more to do with it. An earthly sensual conversation suits not a heavenly calling. It teaches to make conscience of that which is good. We must look to God in Christ as the object of our hope and worship. A gospel conversation must be a godly conversation. See our duty in a very few words; denying ungodliness and worldly lusts living soberly righteously and godly notwithstanding all snares temptations corrupt examples ill usage and what remains of sin in the believer's heart with all their hinderances. It teaches to look for the glories of another world. At and in the glorious appearing of Christ the blessed hope of Christians will be complete: To bring us to holiness and happiness was the end of Christ's death. Jesus Christ that great God and our Saviour who saves not only as God much less as Man alone; but as God-man two natures in one person. He loved us and gave himself for us; and what can we do less than love and give up ourselves to him! Redemption from sin and sanctification of the nature go together and make a peculiar people unto God free from guilt and condemnation and purified by the Holy Spirit. All Scripture is profitable. Here is what will furnish for all parts of duty and the right discharge of them. Let us inquire whether our whole dependence is placed upon that grace which saves the lost pardons the guilty and sanctifies the unclean. And the further we are removed from boasting of fancied good works or trusting in them so that we glory in Christ alone the more zealous shall we be to abound in real good works.

── Matthew HenryConcise Commentary on Titus

 

Titus 2

Verse 1

[1] But speak thou the things which become sound doctrine:

Wholesome — Restoring and preserving spiritual health.

Verse 2

[2] That the aged men be sober grave temperate sound in faith in charity in patience.

Vigilant — As veteran soldiers not easily to be surprised.

Patience — A virtue particularly needful for and becoming them.

Serious — Not drolling or diverting on the brink of eternity.

Verse 3

[3] The aged women likewise that they be in behaviour as becometh holiness not false accusers not given to much wine teachers of good things;

In behaviour — The particulars whereof follow.

As becometh holiness — Literally observing an holy decorum. Not slanderers - Or evil-speakers.

Not given to much wine — If they use a little for their often infirmities.

Teachers — Age and experience call them so to be. Let them teach good only.

Verse 4

[4] That they may teach the young women to be sober to love their husbands to love their children

That they instruct the young women — These Timothy was to instruct himself; Titus by the elder women.

To love their husbands their children — With a tender temperate holy wise affection. O how hard a lesson.

Verse 5

[5] To be discreet chaste keepers at home good obedient to their own husbands that the word of God be not blasphemed.

Discreet — Particularly in the love of their children.

Chaste — Particularly in the love of their husbands.

Keepers at home — Whenever they are not called out by works of necessity piety and mercy.

Good — Well tempered sweet soft obliging.

Obedient to their husbands — Whose will in all things lawful is a rule to the wife.

That the word of God be not blasphemed — Or evil spoken of; particularly by unbelieving husbands who lay all the blame on the religion of their wives.

Verse 6

[6] Young men likewise exhort to be sober minded.

To be discreet — A virtue rarely found in youth.

Verse 7

[7] In all things shewing thyself a pattern of good works: in doctrine shewing uncorruptness gravity sincerity

Showing thyself a pattern — Titus himself was then young. In the doctrine which thou teachest in public: as to matter uncorruptness; as to the manner of delivering it seriousness - Weightiness solemnity.

Verse 8

[8] Sound speech that cannot be condemned; that he that is of the contrary part may be ashamed having no evil thing to say of you.

Wholesome speech — In private conversation.

Verse 9

[9] Exhort servants to be obedient unto their own masters and to please them well in all things; not answering again;

Please them in all things — Wherein it can be done without sin.

Not answering again — Though blamed unjustly. This honest servants are most apt to do.

Not stealing — Not taking or giving any thing without their master's leave: this fair-spoken servants are apt to do.

Verse 10

[10] Not purloining but shewing all good fidelity; that they may adorn the doctrine of God our Saviour in all things.

Showing all good fidelity — Soft obliging faithfulness That they may adorn the doctrine of God our Saviour - More than St. Paul says of kings. How he raises the lowness of his subject! So may they the lowness of their condition.

Verse 11

[11] For the grace of God that bringeth salvation hath appeared to all men

The saving grace of God — So it is in its nature tendency and design.

Hath appeared to all men — High and low.

Verse 12

[12] Teaching us that denying ungodliness and worldly lusts we should live soberly righteously and godly in this present world;

Instructing us — All who do not reject it.

That having renounced ungodliness — Whatever is contrary to the fear and love of God.

And worldly desires — Which are opposite to sobriety and righteousness.

We should live soberly — In all purity and holiness. Sobriety in the scripture sense is rather the whole temper of a man than a single virtue in him. It comprehends all that is opposite to the drowsiness of sin the folly of ignorance the unholiness of disorderly passions. Sobriety is no less than all the powers of the soul being consistently and constantly awake duly governed by heavenly prudence and entirely conformable to holy affections.

And righteously — Doing to all as we would they should do to us.

And godly — As those who are consecrated to God both in heart and life.

Verse 13

[13] Looking for that blessed hope and the glorious appearing of the great God and our Saviour Jesus Christ;

Looking — With eager desire. For that glorious appearing - Which we hope for.

Of the great God even our Saviour Jesus Christ — So that if there be (according to the Arian scheme) a great God and a little God Christ is not the little God but the great one.

Verse 14

[14] Who gave himself for us that he might redeem us from all iniquity and purify unto himself a peculiar people zealous of good works.

Who gave himself for us — To die in our stead.

That he might redeem us — Miserable bondslaves as well from the power and the very being as from the guilt of all our sins.

Verse 15

[15] These things speak and exhort and rebuke with all authority. Let no man despise thee.

Let no man despise thee — That is let none have any just cause to despise thee. Yet they surely will. Men who know not God will despise a true minister of his word.

── John WesleyExplanatory Notes on Titus

 

Chapter 2. Work of Elders

Always Teach
Sound Doctrine

I. Shepherd the Whole Flock

  1. To the Old Men
  2. To the Young Men
  3. To Slaves

II. Set an Example by Doing Good

  1. Integrity and Seriousness
  2. Soundness of Speech
  3. Cannot Be Condemned

III. Praise Godly Lives

  1. The Grace of Salvation Has Appeared
  2. Wait for the Appearance of the Lord
  3. The Savior Gave Himself

── Chih-Hsin ChangAn Outline of The New Testament

                             
Chapter Two General Review
                             
OBJECTIVES IN STUDYING THIS CHAPTER
 
1) To note the various instructions pertaining to proper Christian 
   conduct
 
2) To observe how the grace of God does not give us license to sin
but
   is designed to produce sober
righteous
and godly lives
 
SUMMARY
 
Having reviewed the qualifications of elders and their work
Paul
exhorts Titus to "speak the things which are proper for sound
doctrine."  Such things include the proper conduct expected of
Christians
both male and female
young and old
and of those who are 
servants.  Even Titus was to present himself as a pattern of good works
for others to follow
which would also serve to silence any opponents
of the faith (1-10).
 
Paul then writes of the grace of God that brings salvation to all men.
This wonderful grace instructs us to deny ungodliness and worldly 
lusts
choosing instead to live soberly
righteously and godly.  It 
also encourages us to look forward to the blessed hope we have related 
to the glorious appearing of Jesus Christ
who gave Himself to redeem 
us from every lawless deed and purify for Himself a special people who 
are zealous for good works.  These things Titus was to teach with all 
authority
allowing none to despise him for doing so (11-15).
 
OUTLINE
 
I. INSTRUCTIONS CONCERNING CHRISTIAN CONDUCT (1-10)
   
   A. THE OLDER MEN (1-2)
      1. Titus is to speak things proper for sound doctrine (1)
      2. The older men are to be... (2)
         a. Sober
reverent
temperate
         b. Sound in faith
love
patience
 
   B. THE OLDER WOMEN (3-4a)
      1. In similar way they are to be reverent in behavior (3a)
         a. Not slanderers
         b. Not given to much wine
      2. They are to be teachers of good things
and admonish the young
         women (3b-4a)
 
   C. THE YOUNG WOMEN (4b-5)
      1. They are to love their husbands and their children (4b)
      2. They are to be... (5)
         a. Discreet
chaste
homemakers
         b. Good
obedient to their own husbands
         ...that the word of God may not be blasphemed
 
   D. THE YOUNG MEN (6-8)
      1. In a similar way they are to be sober-minded (6)
      2. In all things Titus is to be a pattern of good works (7a-8)
         a. In doctrine showing integrity
reverence
incorruptibility
         b. With sound speech that cannot be condemned
            1) So that any opponent may be ashamed
            2) Having nothing evil to say of him
 
   E. THE SERVANTS (9-10)
      1. They are to be... (9-10a)
         a. Obedient to their masters
         b. Well pleasing in all things
not answering back
         c. Not pilfering
but showing fidelity in all things
      2. So they can adorn the doctrine of God in all things (10b)
 
II. THE INSTRUCTION OF THE GRACE OF GOD (11-15)
 
   A. THE GRACE OF GOD HAS APPEARED (11)
      1. That which brings salvation (11a)
      2. It has appeared to all men (11b)
 
   B. THE GRACE OF GOD TEACHES US (12-14)
      1. To deny ungodliness and worldly lusts (12a)
      2. To live soberly
righteously
and godly in the present age
         (12b)
      3. To look for the blessed hope and glorious appearing of our 
         great God and Savior Jesus Christ (13)
         a. Who gave Himself for us (14a)
         b. That He might...
            1) Redeem us from every lawless deed (14b)
            2) Purify for Himself His own special people
zealous for
               good works (14c)
 
   C. TITUS' RESPONSIBILITY (15)
      1. Speak these things
exhort
and rebuke with all authority 
         (15a)
      2. Let no despise him (15b)
 
REVIEW QUESTIONS FOR THE CHAPTER
 
1) What are the main points of this chapter?
   - Instruction concerning Christian conduct (1-10)
   - The instruction of the grace of God (11-15)
 
 
2) What was Titus expected to speak? (1)
   - Things which are proper for sound doctrine
 
3) What was expected of the older men? (2)
   - To be sober
reverent
temperate
sound in faith
in love
in 
     patience
 
4) What was expected of the older women? (3-4)
   - To be reverent
not slanderers
not given to much wine
   - To be teachers of good things
admonishing the young women
 
5) What was expected of the younger women? (4-5)
   - To love their husbands
to love their children
   - To be discreet
chaste
homemakers
good
obedient to their own 
     husbands
 
6) Why were the younger women to behave this way? (5)
   - That the word of God may not be blasphemed
 
7) What was Titus to exhort the young men? (6)
   - To be sober-minded
 
8) What was Titus expected to do? (7-8)
   - To be a pattern of good works
   - To show integrity
reverence and incorruptibility in his doctrine
   - To have sound speech that cannot be condemned
 
9) What was expected of those who were servants? (9-10)
   - To be obedient to their masters
   - To be well pleasing in all things
   - Not to answer back
not pilfering
but showing fidelity
 
10) By behaving this way
what were the servants actually doing? (10)
   - Adorning the doctrine of God our Savior in all things
 
11) What does the grace of God teach us? (11-13)
   - To deny ungodliness and worldly lusts
   - To live soberly
righteously
and godly in the present age
   - To look for the blessed hope and glorious appearing of our great
     God and Savior Jesus Christ
 
12) Why did Jesus give Himself for us? (14)
   - To redeem us from every lawless deed
   - To purify for Himself His own special people
zealous for good
     works
 
13) How was Titus to speak these things? (15)
   - By exhorting and rebuking with all authority
letting no one 
     despise him

 

--《Executable Outlines

 

Work of elders

Always teach

Sound doctrine

 

I.  Shepherd the whole flock

1.    To the old men

2.    To the young men

3.    To slaves

II.Set an example by doing good

1.    Integrity and seriousness

2.    Soundness of speech

3.    Cannot be condemned

III.       Praise godly lives

1.    The grace of salvation has appeared

2.    Wait for the appearance of the Lord

3.    The Savior gave Himself

-- Chih-Hsin ChangAn Outline of The New Testament