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Titus Chapter
Two
Titus 2
"Sound doctrine" takes account of all this
and
in its warnings and exhortations
maintains all these proprieties. This is
the instruction which the apostle here gives to Titus
with regard to aged men
aged women
young women (relatively to their husbands
their children
and
their whole life
which should be domestic and modest); young men
to whom
Titus was to be always a pattern; slaves
with their masters; and then the
duties of all towards magistrates
and indeed towards all men. But
before
taking up this last point
he establishes the great principles which are the
foundation of the conduct of the saints amongst themselves in this world. Their
conduct towards magistrates and the world has a different motive.
The conduct of Christians as such
in the assembly has for its basis
and motive the special doctrines of Christianity. We find these doctrines and
motives in chapter 2:11-15
which speaks of that conduct.
Chapter 2:11-15 contains a remarkable summary of
Christianity
not exactly of its dogmas
but as a practical reality for men.
Grace has appeared. It has appeared
not limited to a particular people
but to
all men; not charged with temporal promises and blessings but bringing
salvation. It comes from God to men with salvation. It does not expect
righteousness from men
it brings salvation to those that need it. Precious and
simple truth
which makes us know God
which puts us in our place
but
according to the grace which as overleaped every barrier in order to address
itself
in the sovereign goodness of God
to every man on the earth!
Having brought this salvation
it instructs us perfectly
with regard to our walk in this world; and that in relation to ourselves
and
to other men
and to God. Renouncing all ungodliness
and all lusts that find
their gratification in this world
we are to bridle the will of the flesh in
every respect and to live soberly; we are to acknowledge the claims of others
and to live righteously; we are to won the rights of God over our hearts and to
exercise godliness.
But our future also is enlightened by grace. It teaches
us to wait for the blessed hope
and the appearing of the glory of our great
God and Saviour Jesus Christ.
Grace has appeared. It teaches us how to walk here below
and to
expect the appearing of the glory in the Person of Jesus Christ Himself. And
our hope is well founded. Christ is justly precious to us. We can have full
confidence of heart in thinking of His appearing in glory
as well as the most
powerful motive for a life devoted to His glory. He gave Himself for us to
redeem us from all iniquity
and to purify for Himself a people who would
belong to Him in His own right and be zealous-according to His will and His
nature-of good works.
This is what Christianity is. It has provided for all
the past
the present
and the future
according to God. It delivers us from
this world
making of us a people set apart for Christ Himself
according to
the love in which He gave Himself for us. It is purification
but a purification
which consecrates us to Christ. We belong to Him as His peculiar portion
His
possession in the world; animated with the love that is in Him
in order to do
good to others and bear testimony to His grace. This is a precious testimony to
that which Christianity is
in its practical reality
as the work of the grace
of God.
── John Darby《Synopsis of Titus》
Titus 2
Chapter Contents
The duties which become sound doctrine. (1-8) Believing
servants must be obedient. (9
10) All is enforced from the holy design of the
gospel
which concerns all believers. (11-15)
Commentary on Titus 2:1-8
(Read Titus 2:1-8)
Old disciples of Christ must behave in every thing
agreeably to the Christian doctrine. That the aged men be sober; not thinking
that the decays of nature will justify any excess; but seeking comfort from
nearer communion with God
not from any undue indulgence. Faith works by
and
must be seen in love
of God for himself
and of men for God's sake. Aged
persons are apt to be peevish and fretful; therefore need to be on their guard.
Though there is not express Scripture for every word
or look
yet there are
general rules
according to which all must be ordered. Young women must be
sober and discreet; for many expose themselves to fatal temptations by what at
first might be only want of discretion. The reason is added
that the word of
God may not be blasphemed. Failures in duties greatly reproach Christianity.
Young men are apt to be eager and thoughtless
therefore must be earnestly
called upon to be sober-minded: there are more young people ruined by pride
than by any other sin. Every godly man's endeavour must be to stop the mouths
of adversaries. Let thine own conscience answer for thine uprightness. What a
glory is it for a Christian
when that mouth which would fain open itself
against him
cannot find any evil in him to speak of!
Commentary on Titus 2:9
10
(Read Titus 2:9
10)
Servants must know and do their duty to their earthly
masters
with a reference to their heavenly one. In serving an earthly master
according to Christ's will
He is served; such shall be rewarded by him. Not
giving disrespectful or provoking language; but to take a check or reproof with
silence
not making confident or bold replies. When conscious of a fault
to
excuse or justify it
doubles it. Never putting to their own use that which is
their master's
nor wasting the goods they are trusted with. Showing all good
fidelity to improve a master's goods
and promote his thriving. If ye have not
been faithful in that which is another man's
who shall give you that which is
your own? Luke 16:12. True religion is an honour to the
professors of it; and they should adorn it in all things.
Commentary on Titus 2:11-15
(Read Titus 2:11-15)
The doctrine of grace and salvation by the gospel
is for
all ranks and conditions of men. It teaches to forsake sin; to have no more to
do with it. An earthly
sensual conversation suits not a heavenly calling. It
teaches to make conscience of that which is good. We must look to God in
Christ
as the object of our hope and worship. A gospel conversation must be a
godly conversation. See our duty in a very few words; denying ungodliness and
worldly lusts
living soberly
righteously
and godly
notwithstanding all
snares
temptations
corrupt examples
ill usage
and what remains of sin in
the believer's heart
with all their hinderances. It teaches to look for the
glories of another world. At
and in
the glorious appearing of Christ
the
blessed hope of Christians will be complete: To bring us to holiness and
happiness was the end of Christ's death. Jesus Christ
that great God and our
Saviour
who saves not only as God
much less as Man alone; but as God-man
two
natures in one person. He loved us
and gave himself for us; and what can we do
less than love and give up ourselves to him! Redemption from sin and
sanctification of the nature go together
and make a peculiar people unto God
free from guilt and condemnation
and purified by the Holy Spirit. All
Scripture is profitable. Here is what will furnish for all parts of duty
and
the right discharge of them. Let us inquire whether our whole dependence is
placed upon that grace which saves the lost
pardons the guilty
and sanctifies
the unclean. And the further we are removed from boasting of fancied good
works
or trusting in them
so that we glory in Christ alone
the more zealous
shall we be to abound in real good works.
── Matthew Henry《Concise Commentary on Titus》
Titus 2
Verse 1
[1] But speak thou the things which become sound doctrine:
Wholesome — Restoring and preserving
spiritual health.
Verse 2
[2] That the aged men be sober
grave
temperate
sound in
faith
in charity
in patience.
Vigilant — As veteran soldiers
not easily to be surprised.
Patience — A virtue particularly needful for and becoming them.
Serious — Not drolling or diverting on the brink of eternity.
Verse 3
[3] The aged women likewise
that they be in behaviour as
becometh holiness
not false accusers
not given to much wine
teachers of good
things;
In behaviour — The particulars whereof follow.
As becometh holiness — Literally
observing
an holy decorum. Not slanderers - Or evil-speakers.
Not given to much wine — If they use a little
for their often infirmities.
Teachers — Age and experience call them so to be. Let them teach
good only.
Verse 4
[4] That they may teach the young women to be sober
to love
their husbands
to love their children
That they instruct the young women — These Timothy was to
instruct himself; Titus
by the elder women.
To love their husbands
their children — With a tender
temperate
holy
wise affection. O how hard a lesson.
Verse 5
[5] To be discreet
chaste
keepers at home
good
obedient
to their own husbands
that the word of God be not blasphemed.
Discreet — Particularly in the love of their children.
Chaste — Particularly in the love of their husbands.
Keepers at home — Whenever they are not called out
by works of necessity
piety
and mercy.
Good — Well tempered
sweet
soft
obliging.
Obedient to their husbands — Whose will
in all
things lawful
is a rule to the wife.
That the word of God be not blasphemed — Or evil spoken of;
particularly by unbelieving husbands
who lay all the blame on the religion of
their wives.
Verse 6
[6] Young men likewise exhort to be sober minded.
To be discreet — A virtue rarely found in youth.
Verse 7
[7] In all things shewing thyself a pattern of good works:
in doctrine shewing uncorruptness
gravity
sincerity
Showing thyself a pattern — Titus himself was
then young. In the doctrine which thou teachest in public: as to matter
uncorruptness; as to the manner of delivering it
seriousness - Weightiness
solemnity.
Verse 8
[8] Sound speech
that cannot be condemned; that he that is
of the contrary part may be ashamed
having no evil thing to say of you.
Wholesome speech — In private
conversation.
Verse 9
[9] Exhort servants to be obedient unto their own masters
and to please them well in all things; not answering again;
Please them in all things — Wherein it can be
done without sin.
Not answering again — Though blamed
unjustly. This honest servants are most apt to do.
Not stealing — Not taking or giving any thing
without their master's leave: this fair-spoken servants are apt to do.
Verse 10
[10] Not purloining
but shewing all good fidelity; that they
may adorn the doctrine of God our Saviour in all things.
Showing all good fidelity — Soft
obliging
faithfulness That they may adorn the doctrine of God our Saviour - More than
St. Paul says of kings. How he raises the lowness of his subject! So may they
the lowness of their condition.
Verse 11
[11] For the grace of God that bringeth salvation hath
appeared to all men
The saving grace of God — So it is in its
nature
tendency
and design.
Hath appeared to all men — High and low.
Verse 12
[12] Teaching us that
denying ungodliness and worldly lusts
we should live soberly
righteously
and godly
in this present world;
Instructing us — All who do not reject it.
That
having renounced ungodliness — Whatever is contrary
to the fear and love of God.
And worldly desires — Which are opposite to
sobriety and righteousness.
We should live soberly — In all purity and
holiness. Sobriety
in the scripture sense
is rather the whole temper of a
man
than a single virtue in him. It comprehends all that is opposite to the
drowsiness of sin
the folly of ignorance
the unholiness of disorderly
passions. Sobriety is no less than all the powers of the soul being
consistently and constantly awake
duly governed by heavenly prudence
and
entirely conformable to holy affections.
And righteously — Doing to all as we would they
should do to us.
And godly — As those who are consecrated to
God both in heart and life.
Verse 13
[13] Looking for that blessed hope
and the glorious
appearing of the great God and our Saviour Jesus Christ;
Looking — With eager desire. For that glorious appearing - Which
we hope for.
Of the great God
even our Saviour Jesus Christ — So that
if there be
(according to the Arian scheme) a great God and a little God
Christ is not the
little God
but the great one.
Verse 14
[14] Who gave himself for us
that he might redeem us from
all iniquity
and purify unto himself a peculiar people
zealous of good works.
Who gave himself for us — To die in our stead.
That he might redeem us — Miserable bondslaves
as well from the power and the very being
as from the guilt
of all our sins.
Verse 15
[15] These things speak
and exhort
and rebuke with all
authority. Let no man despise thee.
Let no man despise thee — That is
let none
have any just cause to despise thee. Yet they surely will. Men who know not God
will despise a true minister of his word.
── John Wesley《Explanatory Notes on Titus》
Chapter 2. Work of Elders
Always Teach
Sound Doctrine
I. Shepherd the
Whole Flock
II. Set an
Example by Doing Good
III. Praise
Godly Lives
── Chih-Hsin
Chang《An Outline of
The New Testament》
Chapter Two General Review
OBJECTIVES IN STUDYING THIS CHAPTER
1) To note the various instructions pertaining to proper Christian
conduct
2) To observe how the grace of God does not give us license to sin
but
is designed to produce sober
righteous
and godly lives
SUMMARY
Having reviewed the qualifications of elders and their work
Paul
exhorts Titus to "speak the things which are proper for sound
doctrine." Such things include the proper conduct expected of
Christians
both male and female
young and old
and of those who are
servants. Even Titus was to present himself as a pattern of good works
for others to follow
which would also serve to silence any opponents
of the faith (1-10).
Paul then writes of the grace of God that brings salvation to all men.
This wonderful grace instructs us to deny ungodliness and worldly
lusts
choosing instead to live soberly
righteously and godly. It
also encourages us to look forward to the blessed hope we have related
to the glorious appearing of Jesus Christ
who gave Himself to redeem
us from every lawless deed and purify for Himself a special people who
are zealous for good works. These things Titus was to teach with all
authority
allowing none to despise him for doing so (11-15).
OUTLINE
I. INSTRUCTIONS CONCERNING CHRISTIAN CONDUCT (1-10)
A. THE OLDER MEN (1-2)
1. Titus is to speak things proper for sound doctrine (1)
2. The older men are to be... (2)
a. Sober
reverent
temperate
b. Sound in faith
love
patience
B. THE OLDER WOMEN (3-4a )
1. In similar way they are to be reverent in behavior (3a )
a. Not slanderers
b. Not given to much wine
2. They are to be teachers of good things
and admonish the young
women (3b-4a )
C. THE YOUNG WOMEN (4b-5)
1. They are to love their husbands and their children (4b)
2. They are to be... (5)
a. Discreet
chaste
homemakers
b. Good
obedient to their own husbands
...that the word of God may not be blasphemed
D. THE YOUNG MEN (6-8)
1. In a similar way they are to be sober-minded (6)
2. In all things Titus is to be a pattern of good works (7a -8)
a. In doctrine showing integrity
reverence
incorruptibility
b. With sound speech that cannot be condemned
1) So that any opponent may be ashamed
2) Having nothing evil to say of him
E. THE SERVANTS (9-10)
1. They are to be... (9-10a )
a. Obedient to their masters
b. Well pleasing in all things
not answering back
c. Not pilfering
but showing fidelity in all things
2. So they can adorn the doctrine of God in all things (10b)
II. THE INSTRUCTION OF THE GRACE OF GOD (11-15)
A. THE GRACE OF GOD HAS APPEARED (11)
1. That which brings salvation (11a )
2. It has appeared to all men (11b)
B. THE GRACE OF GOD TEACHES US (12-14)
1. To deny ungodliness and worldly lusts (12a )
2. To live soberly
righteously
and godly in the present age
(12b)
3. To look for the blessed hope and glorious appearing of our
great God and Savior Jesus Christ (13)
a. Who gave Himself for us (14a )
b. That He might...
1) Redeem us from every lawless deed (14b)
2) Purify for Himself His own special people
zealous for
good works (14c )
C. TITUS' RESPONSIBILITY (15)
1. Speak these things
exhort
and rebuke with all authority
(15a )
2. Let no despise him (15b)
REVIEW QUESTIONS FOR THE CHAPTER
1) What are the main points of this chapter?
- Instruction concerning Christian conduct (1-10)
- The instruction of the grace of God (11-15)
2) What was Titus expected to speak? (1)
- Things which are proper for sound doctrine
3) What was expected of the older men? (2)
- To be sober
reverent
temperate
sound in faith
in love
in
patience
4) What was expected of the older women? (3-4)
- To be reverent
not slanderers
not given to much wine
- To be teachers of good things
admonishing the young women
5) What was expected of the younger women? (4-5)
- To love their husbands
to love their children
- To be discreet
chaste
homemakers
good
obedient to their own
husbands
6) Why were the younger women to behave this way? (5)
- That the word of God may not be blasphemed
7) What was Titus to exhort the young men? (6)
- To be sober-minded
8) What was Titus expected to do? (7-8)
- To be a pattern of good works
- To show integrity
reverence and incorruptibility in his doctrine
- To have sound speech that cannot be condemned
9) What was expected of those who were servants? (9-10)
- To be obedient to their masters
- To be well pleasing in all things
- Not to answer back
not pilfering
but showing fidelity
10) By behaving this way what were the servants actually doing? (10)
- Adorning the doctrine of God our Savior in all things
11) What does the grace of God teach us? (11-13)
- To deny ungodliness and worldly lusts
- To live soberly
righteously
and godly in the present age
- To look for the blessed hope and glorious appearing of our great
God and Savior Jesus Christ
12) Why did Jesus give Himself for us? (14)
- To redeem us from every lawless deed
- To purify for Himself His own special people
zealous for good
works
13) How was Titus to speak these things? (15)
- By exhorting and rebuking with all authority
letting no one
despise him
--《Executable
Outlines》
Work of
elders
Always teach
Sound doctrine
I.
Shepherd the whole flock
1.
To the old men
2.
To the young men
3.
To slaves
II.Set an example by doing good
1.
Integrity and seriousness
2.
Soundness of speech
3.
Cannot be condemned
III.
Praise godly lives
1.
The grace of salvation has appeared
2.
Wait for the appearance of the Lord
3.
The Savior gave Himself
-- Chih-Hsin
Chang《An Outline of The New Testament》