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Revelation
Chapter Ten
Revelation 10
These were preliminary woes on the body of
Jews and Christianized Gentiles
not the direct antagonism of the power of evil
with God. This is now unfolded but first
in the little open book
put in its
place in the general history. The book is open as part of well-known prophecy
and now brought to a direct issue on known ground; not the unrevealed and more
unmanifest ways of God introducing the final issue. Christ comes down and
affirms His right to all below; puts His right foot on the sea
the left on the
earth
and utters the voice of His might
to which the voice of the Almighty in
power answers. But its revelations were sealed up; but Christ swears by Him who
lives for ever and ever that there should be no more delay. All things are
drawing to a final issue. In the sounding of the seventh trumpet the mystery of
God would be closed-His direct power come. The prophet is to recommence his
prophecy to nations and tongues
and languages.
── John Darby《Synopsis of Revelation》
Revelation 10
Chapter Contents
The Angel of the covenant presents a little open book
which is followed with seven thunders. (1-4) At the end of the following
prophecies
time should be no more. (5-7) A voice directs the apostle to eat
the book; (8-10) and tells him he must prophesy further. (11)
Commentary on Revelation 10:1-7
(Read Revelation 10:1-7)
The apostle saw another representation. The person
communicating this discovery probably was our Lord and Saviour Jesus Christ
or
it was to show his glory. He veils his glory
which is too great for mortal
eyes to behold; and throws a veil upon his dispensations. A rainbow was upon
his head; our Lord is always mindful of his covenant. His awful voice was
echoed by seven thunders; solemn and terrible ways of discovering the mind of
God. We know not the subjects of the seven thunders
nor the reasons for
suppressing them. There are great events in history
perhaps relating to the
Christian church
which are not noticed in open prophecy. The final salvation
of the righteous
and the final success of true religion on earth
are engaged
for by the unfailing word of the Lord. Though the time may not be yet
it
cannot be far distant. Very soon
as to us
time will be no more; but if we are
believers
a happy eternity will follow: we shall from heaven behold and
rejoice in the triumphs of Christ
and his cause on earth.
Commentary on Revelation 10:8-11
(Read Revelation 10:8-11)
Most men feel pleasure in looking into future events
and
all good men like to receive a word from God. But when this book of prophecy
was thoroughly digested by the apostle
the contents would be bitter; there
were things so awful and terrible
such grievous persecutions of the people of
God
such desolations in the earth
that the foresight and foreknowledge of
them would be painful to his mind. Let us seek to be taught by Christ
and to
obey his orders; daily meditating on his word
that it may nourish our souls;
and then declaring it according to our several stations. The sweetness of such
contemplations will often be mingled with bitterness
while we compare the
Scriptures with the state of the world and the church
or even with that of our
own hearts.
── Matthew Henry《Concise Commentary on Revelation》
Revelation 10
Verse 1
[1] And
I saw another mighty angel come down from heaven
clothed with a cloud: and a
rainbow was upon his head
and his face was as it were the sun
and his feet as
pillars of fire:
And I saw another mighty angel — Another from that "mighty angel
" mentioned
Revelation 5:2; yet he was a created angel; for
he did not swear by himself
verse 6. Revelation 5:6 Clothed with a cloud - In token
of his high dignity.
And a rainbow upon his head — A lovely token of the divine favour. And yet it is not too glorious for
a creature: the woman
Revelation 12:1
is described more glorious
still.
And his face as the sun — Nor is this too much for a creature: for all the righteous "shall
shine forth as the sun
" Matthew 13:43.
And his feet as pillars of fire — Bright as flame.
Verse 2
[2] And he had in his hand a little book open: and he set his right foot upon
the sea
and his left foot on the earth
And he had in his hand — His left hand: he swore with his right. He stood with his right foot on
the sea
toward the west; his left
on the land
toward the east: so that he
looked southward. And so St. John (as Patmos lies near Asia) could conveniently
take the book out of his left hand. This sealed book was first in the right
hand of him that sat on the throne: thence the Lamb took it
and opened the
seals. And now this little book
containing the remainder of the other
is
given opened
as it was
to St. John. From this place the Revelation speaks
more clearly and less figuratively than before.
And he set his right foot upon the sea — Out of which the first beast was to come.
And his left foot upon the earth — Out of which was to come the second. The sea may betoken Europe; the
earth
Asia; the chief theatres of these great things.
Verse 3
[3] And
cried with a loud voice
as when a lion roareth: and when he had cried
seven
thunders uttered their voices.
And he cried —
Uttering the words set down
verse 6. Revelation 10:6 And while he cried
or was
crying - At the same instant.
Seven thunders uttered their voices — In distinct words
each after the other. Those who spoke these words
were glorious
heavenly powers
whose voice was as the loudest thunder.
Verse 4
[4] And
when the seven thunders had uttered their voices
I was about to write: and I
heard a voice from heaven saying unto me
Seal up those things which the seven
thunders uttered
and write them not.
And I heard a voice from heaven — Doubtless from him who had at first commanded him to write
and who
presently commands him to take the book; namely
Jesus Christ.
Seal up those things which the seven thunders
have uttered
and write them not — These are the only
things of all which he heard that he is commanded to keep secret: so something
peculiarly secret was revealed to the beloved John
besides all the secrets
that are written in this book. At the same time we are prevented from inquiring
what it was which these thunders uttered: suffice that we may know all the
contents of the opened book
and of the oath of the angel.
Verse 5
[5] And the angel which I saw stand upon the sea and upon the earth lifted up
his hand to heaven
And the angel —
This manifestation of things to come under the trumpet of the seventh angel
hath a twofold introduction: first
the angel speaks for God
verse 7; Revelation 10:7 then Christ speaks for himself
Revelation 11:3. The angel appeals to the
prophets of former times; Christ
to his own two witnesses.
Whom I saw standing upon the earth and upon
the sea
lifted up his right hand toward heaven — As
yet the dragon was in heaven. When he is cast thence he brings the third and
most dreadful woe on the earth and sea: so that it seems as if there would be
no end of calamities. Therefore the angel comprises
in his posture and in his
oath
both heaven
sea
and earth
and makes on the part of the eternal God and
almighty Creator
a solemn protestation
that he will assert his kingly
authority against all his enemies.
He lifted up his right hand toward heaven — The angel in Daniel
Daniel 12:7
(not improbably the same angel
)
lifted up both his hands.
Verse 6
[6] And
sware by him that liveth for ever and ever
who created heaven
and the things
that therein are
and the earth
and the things that therein are
and the sea
and the things which are therein
that there should be time no longer:
And sware —
The six preceding trumpets pass without any such solemnity. It is the trumpet
of the seventh angel alone which is confirmed by so high an oath.
By him that liveth for ever and ever — Before whom a thousand years are but a day.
Who created the heaven
the earth
the sea
and the things that are therein — And
consequently
has the sovereign power over all: therefore
all his enemies
though they rage
a while in heaven
on the sea
and on the earth
yet must give place to him.
That there shall be no more a time — "But in the days of the voice of the seventh angel
the mystery of
God shall be fulfilled:" that is
a time
a chronos
shall not expire
before that mystery is fulfilled. A chronos (1111 years) will nearly pass
before then
but not quite. The period
then
which we may term a non-chronos
(not a whole time) must be a little
and not much
shorter than this. The
non-chronos here mentioned seems to begin in the year 800
(when Charles the
Great instituted in the west a new line of emperors
or of "many kings
")
to end in the year 1836; and to contain
among other things
the "short
time" of the third woe
the "three times and a half" of the
woman in the wilderness
and the "duration" of the beast.
Verse 7
[7] But
in the days of the voice of the seventh angel
when he shall begin to sound
the mystery of God should be finished
as he hath declared to his servants the
prophets.
But in the days of the voice of the seventh
angel — Who sounded not only at the beginning of
those days
but from the beginning to the end.
The mystery of God shall be fulfilled — It is said
Revelation 17:17
"The word of God shall be
fulfilled." The word of God is fulfilled by the destruction of the beast;
the mystery
by the removal of the dragon. But these great events are so near
together
that they are here mentioned as one. The beginning of them is in
heaven
as soon as the seventh trumpet sounds; the end is on the earth and the
sea. So long as the third woe remains on the earth and the sea
the mystery of
God is not fulfilled. And the angel's swearing is peculiarly for the comfort of
holy men
who are afflicted under that woe. Indeed the wrath of God must be
first fulfilled
by the pouring out of the phials: and then comes the joyful
fulfilling of the mystery of God.
As he hath declared to his servants the
prophets — The accomplishment exactly answering the
prediction. The ancient prophecies relate partly to that grand period
from the
birth of Christ to the destruction of Jerusalem; partly to the time of the
seventh angel
wherein they will be fully accomplished. To the seventh trumpet
belongs all that occurs from Revelation 11:15. And the third woe
which takes
place under the same
properly stands
Revelation 12:12; 13:1-18.
Verse 8
[8] And
the voice which I heard from heaven spake unto me again
and said
Go and take
the little book which is open in the hand of the angel which standeth upon the
sea and upon the earth.
And —
what follows from this verse to chap. xi. 13
Revelation 11:13 runs parallel with the oath of
the angel
and with "the fulfilling of the mystery of God
" as it
follows under the trumpet of the seventh angel; what is said
verse 11
Revelation 11:11 concerning St. John's
"prophesying again
" is unfolded immediately after; what is said
verse 7
Revelation 11:7 concerning "the fulfilling
the mystery of God
" is unfolded
Rev. xi. 15-19
Revelation 11:15-19 and in the following
chapters.
Verse 9
[9] And
I went unto the angel
and said unto him
Give me the little book. And he said
unto me
Take it
and eat it up; and it shall make thy belly bitter
but it
shall be in thy mouth sweet as honey.
Eat it up —
The like was commanded to Ezekiel. This was an emblem of thoroughly considering
and digesting it.
And it will make thy belly bitter
but it
will be sweet as honey in thy mouth — The sweetness
betokens the many good things which follow
Revelation 11:1
15
etc.; the bitterness
the
evils which succeed under the third woe.
Verse 11
[11] And
he said unto me
Thou must prophesy again before many peoples
and nations
and
tongues
and kings.
Thou must prophesy again — Of the mystery of God; of which the ancient prophets had prophesied
before. And he did prophesy
by "measuring the temple
" Revelation 11:1; as a prophecy may be delivered
either by words or actions.
Concerning people
and nations
and tongues
and many kings — The people
nations
and tongues are
contemporary; but the kings
being many
succeed one another. These kings are
not mentioned for their own sake
but with a view to the "holy city
"
Revelation 11:2. Here is a reference to the
great kingdoms in Spain
England
Italy
etc.
which arose from the eighth
century; or at least underwent a considerable change
as France and Germany in
particular; to the Christian
afterward Turkish
empire in the east; and
especially to the various potentates
who have successively reigned at or over
Jerusalem
and do now
at least titularly
reign over it.
── John Wesley《Explanatory Notes on Revelation》
Chapter 10. Eat the Little Scroll
Right Foot on
the Sea
Left Foot on the Land
I. An Angel
Holds a Little Scroll
II. An Angel
Swears the Mystery
III. John Eats
the Little Scroll
── Chih-Hsin
Chang《An Outline of
The New Testament》
Chapter Ten General Review
OBJECTIVES IN STUDYING THIS CHAPTER
1) To examine the first vision in the interlude between the sounding of
the sixth and seventh trumpets
2) To offer an explanation concerning the significance of this vision
SUMMARY
Just as there was an interlude between the sixth and seventh seals that
included two visions designed to comfort the saints
so we find an
interlude between the sixth and seventh trumpets with three visions
that would have similar effect.
Chapter ten contains the first vision in this second interlude
in
which John describes a mighty angel coming down from heaven and
standing with his right foot on the sea and his left on the land. Of
particular note is a little book in the angel's hand. When the angel
cried out with lion-like voice
seven thunders uttered their voices
but John is forbidden by a voice from heaven to write the things which
the thunders uttered. At this point the mighty angel swears by God
that there will be delay no longer
for when the seventh angel sounds
his trumpet the mystery of God will be finished
as God declared to His
servants the prophets (1-7).
Then the voice from heaven tells John to take the book from the angel.
As he does so
the angel tells him to eat the book
with a warning that
while it will be sweet as honey in his mouth
it will make his stomach
bitter. When John eats the book
he is told that he must again
prophesy about many peoples
nations
tongues and kings (8-11).
The significance of eating the little book is clear enough
for it
symbolizes John mastering the contents of the message (cf. Ezek
2:1-3:11). As to its contents it may pertain to the prophecies of
chapters 12-22 which certainly contains prophecies of peoples
nations
kings
etc. While the sounding of the seventh trumpet would
indicate the mystery of God was finished as declared to the Old
Testament prophets (cf. "My servants the prophets"
Zech 1:6)
John
would expand upon the revelation of that mystery by recording what will
be seen starting in chapter 12.
The significance of the seven thunders may forever remain an enigma.
Summers believes that John was forbidden to record their utterances
because there would be delay no longer and the time for warning was
over. Hailey suggests that it may indicate that God has many
unrevealed weapons in His arsenal of judgments to be used at His
discretion
and that man cannot know all of God's ways.
This vision appears designed to impress upon John that with the
sounding of the seventh trumpet his work will not be over. Indeed
in
chapters 12-22 we shall see a closer look at the conflict.
OUTLINE
I. THE MIGHTY ANGEL WITH THE LITTLE BOOK (1-7)
A. THE ANGEL
THE BOOK
AND THE SEVEN THUNDERS (1-4)
1. John describes another mighty angel coming down from heaven
a. Clothed with a cloud
b. A rainbow on his head
c. His face like the sun
d. His feet like pillars of fire
e. A little book in his hand
f. His right foot on the sea
his left foot on the land
g. Who cried out with a loud voice
as when a lion roars
2. When the angel cried out
seven thunders uttered their voices
a. John prepared to write what he heard
b. But a voice from heaven instructs him to seal up the things
uttered by the seven thunders
and not write them
B. THE ANGEL AND HIS OATH (5-7)
1. John sees the angel lift his hand to heaven
2. The angel swears by God that there will be delay no longer
a. For in the days of the sounding of the seventh angel
the
mystery of God would be finished
b. As God declared to His servants the prophets
II. JOHN EATS THE LITTLE BOOK (8-11)
A. JOHN IS INSTRUCTED TO EAT THE BOOK (8-9)
1. The same voice from heaven instructs him to take the book from
the angel's hand
2. He is told to eat the book
which will be sweet as honey in
his mouth
but will make his stomach bitter
B. JOHN EATS THE BOOK (10-11)
1. Taking it from the angel's hand
he ate it
2. It was sweet as honey in his mouth
but his stomach became
bitter
3. He is told: "You must prophesy again about many peoples
nations
tongues
and kings."
REVIEW QUESTIONS FOR THE CHAPTER
1) What are the main points of this chapter?
- The mighty angel with the little book (1-7)
- John eats the little book (8-11)
2) How does John describe the mighty angel which comes down from
heaven? (1-2)
- Clothed with a cloud
- A rainbow on his head
- His face like the sun
- His feet like pillars of fire
- A little book in his hand
- His right foot on the sea
his left foot on the land
- Who cried out with a loud voice
as when a lion roars
3) When the angel cried out what happened? (3)
- Seven thunders uttered their voices
4) What did John start to do? What was he told? (4)
- To write what he heard
- To seal up and not write what the seven thunders uttered
5) What did the mighty angel swear by God? (5-7)
- That there should be delay no longer
- That in the days of the sounding of the seventh angel
the mystery
of God would be finished
just as God declared to His servants the
prophets
6) What is John then told to do? (8)
- To take the book from the mighty angel
7) What is he told to do with the book? What did he do with the book?
(9-10)
- To eat the book
- He ate the book
which was sweet as honey in his mouth
but made
his stomach bitter
8) What was he then told? (11)
- He must prophecy again about many peoples
nations
tongues
and
kings
--《Executable
Outlines》
Eat the
little scroll
Right foot on the sea
Left foot on the land
I.
An angel holds a little scroll
1.
Mighty angel
2.
Seven thunders speak
3.
Don’t write down
II.An angel swears the mystery
1.
Raise right hand
2.
No more delay
3.
The accomplishment of the will of God
III.
John eats the little scroll
1.
Take and eat
2.
Sweet in mouth yet sour in stomach
3.
Prophesy again
──
Chih-Hsin Chang《an Outline of The New
Testament》