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Revelation
Chapter Thirteen
Revelation 13
In chapter 13 we have the clear and full development of
Satan's instruments of evil. They are two--the ten-horned and the two-horned
beasts. To the first the dragon
who swept with his tail a third part of the stars
to earth
Satan under the form of the Roman Empire
gave his throne and much
authority. [1] The second not only wielded the first power
administratively before him
but was the active power of evil to lead men to
recognize the first
and therein the dragon. The beast is the original Roman
Empire
but largely modified and in a new character. It has perfect
completeness in its forms of government or heads but is composed of ten
kingdoms
indicating also
I doubt not
imperfect administrative completeness.
It has not twelve horns; it is incomplete. Seven would be completeness of a
higher kind. The Lamb had seven horns; the woman
twelve stars on her head. One
is perfectness in itself; the other administratively in man. Seven is the
highest prime number (you cannot make it); twelve
the most perfectly
divisible
composed of the same elements
but multiplied
not added as a simple
number. So four is finite perfection
as is a square and still more a cube
perfectly the same all ways but finite. But the beast had names of blasphemy.
It was the open enemy of God and His Christ. It absorbed the previous empires
and represented them. The dragon
Satan's direct power in the form of the
heathen Roman Empire
gave his throne and power to this new beast. It was not
of God. God owned no power on the earth now the assembly was gone
till He took
His own. The earth was at war with Him.
One of the beast's heads (I doubt not the Imperial) was seen as
wounded to death
but healed. The Imperial head was restored and the world was
in admiration; and they worship the dragon as giving the beast his power.
Nothing in their eyes equals the beast; but God is wholly thrown out in the
earth. The beast is given to have the greatest pretensions in his language and
outrage against God. He blasphemed God
His name and dwelling-place
and the
heavenly saints-all Christianity
and the God of it. The dragon had been cast
out from heaven; the raptured saints had been received there. He blasphemed
but could only blaspheme them.
As regards those who dwelt on earth (for the division was
not merely a spiritual one now)
all worshiped the beast
save the elect-those
who had been written from the foundation of the world in the Lamb's book of
life. Human resistance by force was not the path of obedience. Here the
patience and faith of the saints were shewn. He who took the sword would perish
by it; it is never Christ's way
but unresisting patience; but the beast who
did would perish. This then was the imperial power
a blasphemous power set up
by Satan
with the place of the old Roman Empire
which represented all four
modified in form
but the imperial head restored.
But there was a second beast; it rose not out of the mass
of peoples (the sea) to be an empire
but out of the already formed
organization with which God had to say as such. It had the form of Messiah's
kingdom on earth
two horns like a lamb; but it was the direct power of Satan.
He who with a divinely taught ear heard it speak heard the voice of Satan at
once. All the power of the first beast it exercises before it; is
with its
power
its minister
and makes the earth and the dwellers on it worship it
(that is
the Roman Empire restored to its head). It is Antichrist
the false
Christ of Satan
who subjects the earth to the Satanic Roman Empire. He does
great wonders
as to give men as good proof of the beast's title before men
as
Elijah did of Jehovah's. Compare 2 Thessalonians 2
where the man of sin gives
the same proofs if lying ones
that Jesus did of being the Christ. He deceives
the dwellers on earth by his miracles
making them set up an image to him. This
image he gives breath to; so that it speaks and causes those to be killed who
do not worship it. All likewise were obliged to take the stamp and the mark of
the beast's service in their work
or open profession
and no man was allowed
to traffic who had not the name of the beast as a mark.
Such is the power which has the character of Messiah's
kingdom in its form
is animated with the fullest energy of Satan
and
recognizing the public power which Satan had set up in the world
will have
every one bow to it
none to traffic without acknowledging it. And all will
save the elect. The anti-priestly power of Satan in the heavens is over;
royalty and prophecy as yet remain to him
in opposition to Christ who has not
yet appeared. These he assumes but he does not and cannot set aside the power
of the Gentiles-that remains for Christ to do--but sets it up as his delegate;
and
as the apostate Jews of old
so now that people
save the elect remnant
as his instruments bow to it and minister to it. Thus you have all Satan's
power exercised. But
in setting up his Messiah
he is obliged to deceive; and
advances by his miracles of deceit what he cannot set aside-the Gentile power;
and subjects the Jews to idolatry and to the Gentiles; and all the Gentiles
themselves dwelling on the earth to the depository of Satan's authority--the
first beast.
This is a singular state of things
far from Jewish feelings and
modern Gentile hopes; but the unclean spirit of idolatry is to return to his
house. Signs
not truth
will govern the superstitious mind of man; they will
be given up to believe a lie. Here
though he takes the character of Christ in
his kingdom
it is chiefly his action on the Gentiles which is spoken of; the
Jews are mixed up with them
as we see in Isaiah 66 and Daniel. It is a liberal
time
but one of most complete tyranny as regards all who do not bow to Satan's
power and the ordinances established by him. What characterises it is the
absence of truth.
As regards the number of the beast
I have no doubt that
it will be very simple to the godly
when the beast is there
and the time of
spiritually judging it comes
and that name will practically guide those who
have to do with him. Till then
the speculations of men are not of much value;
Irenaeus's old one of "Dateinos" is as good as any.
[1] We
are not to be surprised
therefore
if the beast at the end had only local
empire
though originally God had given universal empire to the beats: how
widely exercised we know.
── John Darby《Synopsis of Revelation》
Revelation 13
Chapter Contents
A wild beast rises out of the sea
to whom the dragon
gives his power. (1-10) Another beast
which has two horns like a lamb
but
speaks as a dragon. (11-15) It obliges all to worship its image
and receive
its mark
as persons devoted to it. (16-18)
Commentary on Revelation 13:1-10
(Read Revelation 13:1-10)
The apostle
standing on the shore
saw a savage beast
rise out of the sea; a tyrannical
idolatrous
persecuting power
springing up
out of the troubles which took place. It was a frightful monster! It appears to
mean that worldly
oppressing dominion
which for many ages
even from the
times of the Babylonish captivity
had been hostile to the church. The first
beast then began to oppress and persecute the righteous for righteousness'
sake
but they suffered most under the fourth beast of Daniel
(the Roman
empire
) which has afflicted the saints with many cruel persecutions. The
source of its power was the dragon. It was set up by the devil
and supported
by him. The wounding the head may be the abolishing pagan idolatry; and the
healing of the wound
introducing popish idolatry
the same in substance
only
in a new dress
but which as effectually answers the devil's design. The world
admired its power
policy and success. They paid honour and subjection to the
devil and his instruments. It exercised infernal power and policy
requiring
men to render that honour to creatures which belongs to God alone. Yet the
devil's power and success are limited. Christ has a chosen remnant
redeemed by
his blood
recorded in his book
sealed by his Spirit; and though the devil and
antichrist may overcome the body
and take away the natural life
they cannot
conquer the soul
nor prevail with true believers to forsake their Saviour
and
join his enemies. Perseverance in the faith of the gospel and true worship of
God
in this great hour of trial and temptation
which would deceive all but
the elect
is the character of those registered in the book of life. This
powerful motive and encouragement to constancy
is the great design of the
whole Revelation.
Commentary on Revelation 13:11-18
(Read Revelation 13:11-18)
Those who understand the first beast to denote a worldly
power
take the second to be also a persecuting and assumed power
which acts
under the disguise of religion
and of charity to the souls of men. It is a
spiritual dominion
professing to be derived from Christ
and exercised at
first in a gentle manner
but soon spake like the dragon. Its speech betrayed
it; for it gives forth those false doctrines and cruel decrees
which show it to
belong to the dragon
and not to the Lamb. It exercised all the power of the
former beast. It pursues the same design
to draw men from worshipping the true
God
and to subject the souls of men to the will and control of men. The second
beast has carried on its designs
by methods whereby men should be deceived to
worship the former beast
in the new shape
or likeness made for it. By lying
wonders
pretended miracles. And by severe censures. Also by allowing none to
enjoy natural or civil rights
who will not worship that beast which is the
image of the pagan beast. It is made a qualification for buying and selling
as
well as for places of profit and trust
that they oblige themselves to use all
their interest
power
and endeavour
to forward the dominion of the beast
which is meant by receiving his mark. To make an image to the beast
whose
deadly wound was healed
would be to give form and power to his worship
or to
require obedience to his commands. To worship the image of the beast
implies
being subject to those things which stamp the character of the picture
and
render it the image of the beast. The number of the beast is given
so as to
show the infinite wisdom of God
and to exercise the wisdom of men. The number
is the number of a man
computed after the usual manner among men
and it is
666. What or who is intended by this
remains a mystery. To almost every
religious dispute this number has yet been applied
and it may reasonably be
doubted whether the meaning has yet been discovered. But he who has wisdom and
understanding
will see that all the enemies of God are numbered and marked out
for destruction; that the term of their power will soon expire
and that all
nations shall submit to our King of righteousness and peace.
── Matthew Henry《Concise Commentary on Revelation》
Revelation 13
Verse 1
[1] And
I stood upon the sand of the sea
and saw a beast rise up out of the sea
having seven heads and ten horns
and upon his horns ten crowns
and upon his
heads the name of blasphemy.
And I stood on the sand of the sea — This also was in the vision.
And I saw —
Soon after the woman flew away.
A wild beast coming up — He comes up twice; first from the sea
then from the abyss. He comes
from the sea before the seven phials; "the great whore" comes after
them. O reader
this is a subject wherein we also are deeply concerned
and
which must he treated
not as a point of curiosity
but as a solemn warning
from God! The danger is near. Be armed both against force and fraud
even with
the whole armour of God.
Out of the sea —
That is
Europe. So the three woes (the first being in Persia
the second about
the Euphrates) move in a line from east to west. This beast is the Romish
Papacy
as it came to a point six hundred years since
stands now
and will for
some time longer. To this
and no other power on earth
agrees the whole text
and every part of it in every point; as we may see
with the utmost evidence
from the propositions following: - PROP. 1. It is one and the same beast
having seven heads
and ten horns
which is described in this and in the
seventeenth chapter. Of consequence
his heads are the same
and his horns
also. PROP. 2. This beast is a spiritually secular power
opposite to the
kingdom of Christ. A power not merely spiritual or ecclesiastical
nor merely
secular or political but a mixture of both. He is a secular prince; for a
crown
yea
and a kingdom are ascribed to him. And yet he is not merely
secular; for he is also a false prophet. PROP. 3. The beast has a strict
connexion with the city of Rome. This clearly appears from the seventeenth
chapter. PROP. 4. The beast is now existing. He is not past. for Rome is now
existing; and it is not till after the destruction of Rome that the beast is
thrown into the lake. He is not altogether to come: for the second woe is long
since past
after which the third came quickly; and presently after it began
the beast rose out of the sea. Therefore
whatever he is
he is now existing.
PROP. 5. The beast is the Romish Papacy. This manifestly follows from the third
and fourth propositions; the beast has a strict connexion with the city of
Rome; and the beast is now existing: therefore
either there is some other
power more strictly connected with that city
or the Pope is the beast. PROP.
6. The Papacy
or papal kingdom
began long ago. The most remarkable
particulars relating to this are here subjoined; taken so high as abundantly to
show the rise of the beast
and brought down as low as our own time
in order
to throw a light on the following part of the prophecy: - A.D. 1033. Benedict
the Ninth
a child of eleven years old
is bishop of Rome
and occasions
grievous disorders for above twenty years. A.D. 1048. Damasus II. introduces
the use of the triple crown. A.D. 1058. The church of Milan is
after long
opposition
subjected to the Roman. A.D. 1073. Hildebrand
or Gregory VII.
comes to the throne. A.D. 1076. He deposes and excommunicates the emperor. A.D.
1077. He uses him shamefully and absolves him. A.D. 1080. He excommunicates him
again
and sends a crown to Rodulph
his competitor. A.D. 1083. Rome is taken.
Gregory flees. Clement is made Pope
and crowns the emperor. A.D. 1085. Gregory
VII. dies at Salerno. A.D. 1095. Urban II. holds the first Popish council
at
Clermont and gives rise to the crusades. A.D. 1111. Paschal II. quarrels
furiously with the emperor. A.D. 1123. The first western general council in the
Lateran. The marriage of priests is forbidden. A.D. 1132. Innocent II declares
the emperor to be the Pope's liege-man
or vassal. A.D. 1143. The Romans set up
a governor of their own
independent on Innocent II. He excommunicates them
and dies. Celestine II. is
by an important innovation
chosen to the Popedom
without the suffrage of the people; the right of choosing the Pope is taken
from the people
and afterward from the clergy
and lodged in the Cardinals
alone. A.D. 1152. Eugene II. assumes the power of canonizing saints. A.D. 1155.
Adrian IV. puts Arnold of Brixia to death for speaking against the secular
power of the Papacy. A.D. 1159. Victor IV. is elected and crowned. But
Alexander III. conquers him and his successor. A.D. 1168. Alexander III.
excommunicates the emperor
and brings him so low
that
A.D. 1177. he submits
to the Pope's setting his foot on his neck. A.D. 1204. Innocent III. sets up
the Inquisition against the Vaudois. A.D. 1208. He proclaims a crusade against
them. A.D. 1300. Boniface VIII. introduces the year of jubilee. A.D. 1305. The
Pope's residence is removed to Avignon. A.D. 1377. It is removed back to Rome.
A.D. 1378. The fifty years' schism begins. A.D. 1449. Felix V.
the last
Antipope
submits to Nicholas V. A.D. 1517. The Reformation begins. A.D. 1527.
Rome is taken and plundered. A.D. 1557. Charles V. resigns the empire;
Ferdinand I. thinks the being crowned by the Pope superfluous. A.D. 1564. Pius
IV. confirms the Council of Trent. A.D. 1682. Doctrines highly derogatory to
the Papal authority are openly taught in France. A.D. 1713. The constitution
Unigenitus. A.D. 1721. Pope Gregory VII. canonized anew. He who compares this
short table with what will be observed
verse 3
Revelation 13:3 and Revelation 17:10
will see that the ascent of
the beast out of the sea must needs be fixed toward the beginning of it; and
not higher than Gregory VII.
nor lower than Alexander III. The secular princes
now favoured the kingdom of Christ; but the bishops of Rome vehemently opposed
it. These at first were plain ministers or pastors of the Christian
congregation at Rome
but by degrees they rose to an eminence of honour and
power over all their brethren till
about the time of Gregory VII. (and so ever
since) they assumed all the ensigns of royal majesty; yea
of a majesty and
power far superior to that of all other potentates on earth. We are not here
considering their false doctrines
but their unbounded power. When we think of
those
we are to look at the false prophet
who is also termed a wild beast at
his ascent out of the earth. But the first beast then properly arose
when
after several preludes thereto
the Pope raised himself above the emperor.
PROP. 7. Hildebrand
or Gregory VII.
is the proper founder of the papal kingdom.
All the patrons of the Papacy allow that he made many considerable additions to
it; and this very thing constituted the beast
by completing the spiritual
kingdom: the new maxims and the new actions of Gregory all proclaim this. Some
of his maxims are
1. That the bishop of Rome alone is universal bishop. 2.
That he alone can depose bishops
or receive them again. 3. That he alone has
power to make new laws in the church. 4. That he alone ought to use the ensigns
of royalty. 5. That all princes ought to kiss his foot. 6. That the name of
Pope is the only name under heaven; and that his name alone should be recited
in the churches. 7. That he has a power to depose emperors. 8. That no general
synod can be convened but by him. 9. That no book is canonical without his
authority. 10. That none upon earth can repeal his sentence
but he alone can
repeal any sentence. 11. That he is subject to no human judgment. 12. That no
power dare to pass sentence on one who appeals to the Pope. 13. That all
weighty causes everywhere ought to be referred to him. 14. That the Roman
church never did
nor ever can
err. 15. That the Roman bishop
canonically
ordained
is immediately made holy
by the merits of St. Peter. 16. That he can
absolve subjects from their allegiance. These the most eminent Romish writers
own to be his genuine sayings. And his actions agree with his words. Hitherto
the Popes had been subject to the emperors
though often unwillingly; but now
the Pope began himself
under a spiritual pretext
to act the emperor of the
whole Christian world: the immediate dispute was
about the investiture of
bishops
the right of which each claimed to himself. And now was the time for
the Pope either to give up
or establish his empire forever: to decide which
Gregory excommunicated the emperor Henry IV.; "having first
" says
Platina
"deprived him of all his dignities." The sentence ran in
these terms: "Blessed Peter
prince of the apostles
incline
I beseech
thee
thine ears
and hear me thy servant. In the name of the omnipotent God
Father
Son
and Holy Ghost
I cast down the emperor Henry from all imperial
and regal authority
and absolve all Christians
that were his subjects
from
the oath whereby they used to swear allegiance to true kings. And moreover
because he had despised mine
yea
thy admonitions
I bind him with the bond of
an anathema." The same sentence he repeated at Rome in these terms:
"Blessed Peter
prince of the apostles
and thou Paul
teacher of the
gentiles
incline
I beseech you
your ears to me
and graciously hear me.
Henry
whom they call emperor
hath proudly lifted up his horns and his head
against the church of God
-who came to me
humbly imploring to be absolved from
his excommunication
-I restored him to communion
but not to his kingdom
-neither
did I allow his subjects to return to their allegiance. Several bishops and
princes of Germany
taking this opportunity
in the room of Henry
justly
deposed
chose Rodulph emperor
who immediately sent ambassadors to me
informing me that he would rather obey me than accept of a kingdom
and that he
should always remain at the disposal of God and us. Henry then began to be
angry
and at first intreated us to hinder Rodulph from seizing his kingdom. I
said I would see to whom the right belonged
and give sentence which should be
preferred. Henry forbad this. Therefore I bind Henry and all his favourers with
the bond of an anathema
and again take from him all regal power. I absolve all
Christians from their oath of allegiance
forbid them to obey Henry in
anything
and command them to receive Rodulph as their king. Confirm this
therefore
by your authority
ye most holy princes of the apostles
that all
may now at length know
as ye have power to bind and loose in heaven
so we
have power to give and take away on earth
empires
kingdoms
principalities
and whatsoever men can have." When Henry submitted
then Gregory began to
reign without control. In the same year
1077
on September 1
he fixed a new
era of time
called the Indiction
used at Rome to this day. Thus did the Pope
claim to himself the whole authority over all Christian princes. Thus did he
take away or confer kingdoms and empires
as a king of kings. Neither did his
successors fail to tread in his steps. It is well known
the following Popes
have not been wanting to exercise the same power
both over kings and emperors.
And this the later Popes have been so far from disclaiming
that three of them
have sainted this very Gregory
namely
Clement VIII.
Paul V.
and Benedict
XIII. Here is then the beast
that is
the king: in fact such
though not in
name: according to that remarkable observation of Cardinal Bellarmine
"Antichrist will govern the Roman empire
yet without the name of Roman
emperor." His spiritual title prevented his taking the name
while he
exerciseth all the power. Now Gregory was at the head of this novelty. So
Aventine himself
"Gregory VII was the first founder of the pontifical
empire." Thus the time of the ascent of the beast is clear. The apostasy
and mystery of iniquity gradually increased till he arose
"who opposeth
and exalteth himself above all." 2 Thessalonians 2:4. Before the seventh trumpet
the adversary wrought more secretly; but soon after the beginning of this
the
beast openly opposes his kingdom to the kingdom of Christ. PROP 8. The empire
of Hildebrand properly began in the year 1077. Then it was
that upon the
emperor's leaving Italy
Gregory exercised his power to the full. And on the
first of September
in this year
he began his famous epocha. This may be
farther established and explained by the following observations: - OBS. 1. The
beast is the Romish Papacy
which has now reigned for some ages. OBS. 2. The
beast has seven heads and ten horns. OBS. 3. The seven heads are seven hills
and also seven kings. One of the heads could not have been
"as it were
mortally wounded
" had it been only a hill. OBS. 4. The ascent of the
beast out of the sea is different from his ascent out of the abyss; the
Revelation often mentions both the sea and the abyss but never uses the terms
promiscuously. OBS. 5. The heads of the beast do not begin before his rise out
of the sea
but with it. OBS. 6. These heads
as kings
succeed each other. OBS.
7. The time which they take up in this succession is divided into three parts.
"Five" of the kings signified thereby "are fallen: one is
the
other is not yet come." OBS. 8. "One is:" namely
while the
angel was speaking this. He places himself and St. John in the middlemost time
that he might the more commodiously point out the first time as past
the
second as present
the third as future. OBS. 9. The continuance of the beast is
divided in the same manner. The beast "was
is not
will ascend out of the
abyss
" Revelation 17:8
11. Between these two verses
that is interposed as parallel with them
"Five are fallen
one is
the
other is not yet come." OBS. 10. Babylon is Rome. All things which the
Revelation says of Babylon
agree to Rome
and Rome only. It commenced
"Babylon
" when it commenced "the great." When Babylon sunk
in the east
it arose in the west; and it existed in the time of the apostles
whose judgment is said to be "avenged on her." OBS. 11. The beast
reigns both before and after the reign of Babylon. First
the beast reigns
Revelation 13:1
etc.; then Babylon
Revelation 17:1
etc.; and then the beast again
Revelation 17:8
etc. OBS. 12. The heads are of
the substance of the beast; the horns are not. The wound of one of the heads is
called "the wound of the beast" itself
verse 3; Revelation 13:3 but the horns
or kings
receive
the kingdom "with the beast
" Revelation 17:12. That word alone
"the
horns and the beast
" Revelation 17:16
sufficiently shows them to be
something added to him. OBS. 13. The forty-two months of the beast fall within
the first of the three periods. The beast rose out of the sea in the year 1077.
A little after
power was given him for forty-two months. This power is still
in being. OBS. 14. The time when the beast "is not
" and the reign of
"Babylon
" are together. The beast
when risen out of the sea
raged
violently
till "his kingdom was darkened" by the fifth phial. But it
was a kingdom still; and the beast having a kingdom
though darkened
was the
beast still. But it was afterwards said
"the beast was
" (was the
beast
that is
reigned
) "and is not;" is not the beast; does not
reign
having lost his kingdom. Why? because "the woman sits upon the
beast
" who "sits a queen
" reigning over the kings of the
earth: till the beast
rising out of the abyss
and taking with him the ten
kings
suddenly destroys her. OBS. 15. The difference there is between Rome and
the Pope
which has always subsisted
will then be most apparent. Rome
distinct from the Pope
bears three meanings; the city itself
the Roman
church
and the people of Rome. In the last sense of the word
Rome with its
dutchy
which contained part of Tuscany and Campania
revolted from the Greek
emperor in 726
and became a free state
governed by its senate. From this time
the senate
and not the Pope
enjoyed the supreme civil power. But in 796
Leo
III.
being chosen Pope
sent to Charles the Great
desiring him to come and
subdue the senate and people of Rome
and constrain them to swear allegiance to
him. Hence arose a sharp contention between the Pope and the Roman people
who
seized and thrust him into a monastery. He escaped and fled to the emperor
who
quickly sent him back in great state. In the year 800 the emperor came to Rome
and shortly after
the Roman people
who had hitherto chosen their own bishops
and looked upon themselves and their senate as having the same rights with the
ancient senate and people of Rome
chose Charles for their emperor
and
subjected themselves to him
in the same manner as the ancient Romans did to
their emperors. The Pope crowned him
and paid him homage on his knees
as was
formerly done to the Roman emperors: and the emperor took an oath "to
defend the holy Roman church in all its emoluments." He was also created
consul
and styled himself thenceforward Augustus
Emperor of the Romans.
Afterwards he gave the government of the city and dutchy of Rome to the Pope
yet still subject to himself. What the Roman church is
as distinct from the
Pope
appears
1. When a council is held before the Pope's confirmation; 2.
When upon a competition
judgment is given which is the true Pope; 3. When the
See is vacant; 4. When the Pope himself is suspected by the Inquisition How
Rome
as it is a city
differs from the Pope
there is no need to show. OBS.
16. In the first and second period of his duration
the beast is a body of men;
in the third
an individual. The beast with seven heads is the Papacy of many
ages: the seventh head is the man of sin
antichrist. He is a body of men from Revelation 13:1; he is a body of men and an
individual
Revelation 17:8; he is an individual
Revelation 17:12. OBS. 17. That individual is
the seventh head of the beast
or
the other king after the five and one
himself being the eighth
though one of the seven. As he is a Pope
he is one
of the seven heads. But he is the eighth
or not a head
but the beast himself
not
as he is a Pope
but as he bears a new and singular character at his
coming from the abyss. To illustrate this by a comparison: suppose a tree of
seven branches
one of which is much larger than the rest; if those six are cut
away
and the seventh remain
that is the tree. OBS. 18. "He is the wicked
one
the man of sin
the son of perdition" usually termed antichrist. OBS.
19. The ten horns
or kings
"receive power as kings with the wild beast
one hour
" Revelation 17:12; with the individual beast
"who was not." But he receives his power again
and the kings with
it
who quickly give their new power to him. OBS. 20. The whole power of the
Roman monarchy
divided into ten kingdoms
will be conferred on the beast
Revelation 17:13
16
17. OBS. 21. The ten horns
and the beast will destroy the whore
Revelation 17:16. OBS. 22. At length the beast
the ten horns
and the other kings of the earth
will fall in that great
slaughter
Revelation 19:19. OBS. 23. Daniel's fourth beast
is the Roman monarchy
from the beginning of it
till the thrones are set.
This
therefore
comprises both the apocalyptic beast
and the woman
and many
other things. This monarchy is like a river which runs from its fountain in one
channel
but in its course sometimes takes in other rivers
sometimes is itself
parted into several streams
yet is still one continued river. The Roman power
was at first undivided; but it was afterwards divided into various channels
till the grand division into the eastern and western empires
which likewise
underwent various changes. Afterward the kings of the Heruli. Goths
Lombards
the exarchs of Ravenna
the Romans themselves the emperors
French and German
besides other kings
seized several parts of the Roman power. Now whatever
power the Romans had before Gregory VII.
that Daniel's beast contains;
whatever power the Papacy has had from Gregory VII.
this the apocalyptic beast
represents
but this very beast (and so Rome with its last authority) is
comprehended under that of Daniel.
And upon his heads a name of blasphemy — To ascribe to a man what belongs to God alone is blasphemy. Such a name
the beast has
not on his horns
nor on one head
but on all. The beast himself
bears that name
and indeed through his whole duration. This is the name of
Papa or Pope; not in the innocent sense wherein it was formerly given to all
bishops
but in that high and peculiar sense wherein it is now given to the
bishop of Rome by himself
and his followers: a name which comprises the whole
pre-eminence of the highest and most holy father upon earth. Accordingly among
the above cited sayings of Gregory
those two stand together
that his
"name alone should be recited in the churches;" and that it is
"the only name in the world." So both the church and the world were
to name no other father on the face of the earth.
Verse 2
[2] And the beast which I saw was like unto a leopard
and his feet were as
the feet of a bear
and his mouth as the mouth of a lion: and the dragon gave
him his power
and his seat
and great authority.
The three first beasts in Daniel are like
"a leopard
" "a bear
" and "a lion." In all
parts
except his feet and mouth
this beast was like a leopard or female
panther; which is fierce as a lion or bear
but is also swift and subtle. Such
is the Papacy
which has partly by subtilty
partly by force
gained power over
so many nations. The extremely various usages
manners
and ways of the Pope
may likewise be compared to the spots of the leopard.
And his feet were as the feet of a bear — Which are very strong
and armed with sharp claws. And
as clumsy as
they seem
he can therewith walk
stand upright
climb
or seize anything. So
does this beast seize and take for his prey whatever comes within the reach of
his claws.
And his mouth was as the mouth of a lion — To roar
and to devour.
And the dragon —
Whose vassal and vicegerent he is.
Gave him his power — His
own strength and innumerable forces.
And his throne — So
that he might command whatever he would
having great
absolute authority. The
dragon had his throne in heathen Rome
so long as idolatry and persecution
reigned there. And after he was disturbed in his possession
yet would he never
wholly resign
till he gave it to the beast in Christian Rome
so called.
Verse 3
[3] And
I saw one of his heads as it were wounded to death; and his deadly wound was
healed: and all the world wondered after the beast.
And I saw one — Or
the first.
Of his heads as it were wounded — So it appeared as soon as ever it rose. The beast is first described
more generally
then more particularly
both in this and in the seventeenth
chapter. The particular description here respects the former parts; there
the
latter parts of his duration: only that some circumstances relating to the
former are repeated in the seventeenth chapter. Revelation 17:1-18 This deadly wound was given
him on his first head by the sword
verse 14; Revelation 13:14 that is
by the bloody
resistance of the secular potentates
particularly the German emperors. These
had for a long season had the city of Rome
with her bishop
under their
jurisdiction. Gregory determined to cast off this yoke from his own
and to lay
it on the emperor's shoulders. He broke loose
and excommunicated the emperor
who maintained his right by force
and gave the Pope such a blow
that one
would have thought the beast must have been killed thereby
immediately after
his coming up. But he recovered
and grew stronger than before. The first head
of the beast extends from Gregory VII.
at least to Innocent III. In that tract
of time the beast was much wounded by the emperors. But
notwithstanding
the
wound was healed. Two deadly symptoms attended this wound: 1. Schisms and open
ruptures in the church. For while the emperors asserted their right
there were
from the year 1080 to the year 1176 only
five open divisions
and at least as
many antipopes
some of whom were
indeed
the rightful Popes. This was highly
dangerous to the papal kingdoms. But a still more dangerous symptom was
2. The
rising of the nobility at Rome
who would not suffer their bishop to be a
secular prince
particularly over themselves. Under Innocent II. they carried
their point
re-established the ancient commonwealth
took away from the Pope
the government of the city
and left him only his episcopal authority. "At
this
" says the historian
"Innocent II. and Celestine II. fretted
themselves to death: Lucius II.
as he attacked the capitol
wherein the senate
was
sword in hand
was struck with a stone
and died in a few days: Eugene
III.
Alexander III.
and Lucius III.
were driven out of the city: Urban III.
and Gregory VIII. spent their days in banishment At length they came to an
agreement with Clement III.
who was himself a Roman." And the whole earth
- The whole western world.
Wondered after the wild beast — That is
followed him with wonder
in his councils
his crusades
and
his jubilees. This refers not only to the first head
but also to the four
following.
Verse 4
[4] And
they worshipped the dragon which gave power unto the beast: and they worshipped
the beast
saying
Who is like unto the beast? who is able to make war with
him?
And they worshipped the dragon — Even in worshipping the beast
although they knew it not.
And worshipped the wild beast — Paying him such honour as was not paid to any merely secular potentate.
That very title
"Our most holy Lord
" was never given to any other
monarch on earth.
Saying
Who is like the wild beast — "Who is like him?" is a peculiar attribute of God; but that
this is constantly attributed to the beast
the books of all his adherents
show.
Verse 5
[5] And there was given unto him a mouth speaking great things and
blasphemies; and power was given unto him to continue forty and two months.
And there was given him — By the dragon
through the permission of God.
A mouth speaking great things and blasphemy — The same is said of the little horn on the fourth beast in Daniel.
Nothing greater
nothing more blasphemous
can be conceived
than what the
Popes have said of themselves
especially before the Reformation.
And authority was given him forty-two months — The beginning of these is not to be dated immediately from his ascent
out of the sea
but at some distance from it.
Verse 6
[6] And
he opened his mouth in blasphemy against God
to blaspheme his name
and his
tabernacle
and them that dwell in heaven.
To blaspheme his name — Which many of the Popes have done explicitly
and in the most dreadful
manner.
And his tabernacle
even them that dwell in
heaven — (For God himself dwelleth in the
inhabitance of heaven.) Digging up the bones of many of them
and cursing them
with the deepest execrations.
Verse 7
[7] And
it was given unto him to make war with the saints
and to overcome them: and
power was given him over all kindreds
and tongues
and nations.
And it was given him — That is
God permitted him.
To make war with his saints — With the Waldenses and Albigenses. It is a vulgar mistake
that the
Waldenses were so called from Peter Waldo of Lyons. They were much more ancient
than him; and their true name was Vallenses or Vaudois from their inhabiting
the valleys of Lucerne and Agrogne. This name
Vallenses
after Waldo appeared
about the year 1160
was changed by the Papists into Waldenses
on purpose to
represent them as of modern original. The Albigenses were originally people of
Albigeois
part of Upper Languedoc
where they considerably prevailed
and
possessed several towns in the year 1200. Against these many of the Popes made
open war. Till now the blood of Christians had been shed only by the heathens
or Arians; from this time by scarce any but the Papacy. In the year 1208
Innocent III. proclaimed a crusade against them. In June
1209
the army
assembled at Toulouse; from which time abundance of blood was shed
and the
second army of martyrs began to be added to the first
who had cried "from
beneath the altar." And ever since
the beast has been warring against the
saints
and shedding their blood like water.
And authority was given him over every tribe
and people — Particularly in Europe. And when a way was
found by sea into the East Indies
and the West
these also were brought under
his authority.
Verse 8
[8] And
all that dwell upon the earth shall worship him
whose names are not written in
the book of life of the Lamb slain from the foundation of the world.
And all that dwell upon the earth will
worship him — All will be carried away by the torrent
but the little flock of true believers. The name of these only is written in
the Lamb's book of life. And if any even of these "make shipwreck of the
faith
" he will blot them "out of his book;" although they were
written therein from (that is
before) the foundation of the world
Revelation 17:8.
Verse 9
[9] If
any man have an ear
let him hear.
If any one have an ear
let him hear — It was said before
"He that hath an ear
let him hear." This
expression
if any
seems to imply
that scarce will any that hath an ear be
found.
Let him hear —
With all attention the following warning
and the whole description of the
beast
Verse 10
[10] He
that leadeth into captivity shall go into captivity: he that killeth with the
sword must be killed with the sword. Here is the patience and the faith of the
saints.
If any man leadeth into captivity — God will in due time repay the followers of the beast in their own kind.
Meanwhile
here is the patience and faithfulness of the saints exercised: their
patience
by enduring captivity or imprisonment; their faithfulness
by
resisting unto blood.
Verse 11
[11] And
I beheld another beast coming up out of the earth; and he had two horns like a
lamb
and he spake as a dragon.
And I saw another wild beast — So he is once termed to show his fierceness and strength
but in all other
places
"the false prophet." He comes to confirm the kingdom of the
first beast.
Coming up —
After the other had long exercised his authority.
Out of the earth —
Out of Asia. But he is not yet come
though he cannot be far off for he is to
appear at the end of the forty-two months of the first beast.
And he had two horns like a lamb — A mild
innocent appearance.
But he spake like a dragon — Venomous
fiery
dreadful. So do those who are zealous for the beast.
Verse 12
[12] And
he exerciseth all the power of the first beast before him
and causeth the
earth and them which dwell therein to worship the first beast
whose deadly
wound was healed.
And he exerciseth all the authority of the
first wild beast — Described in the second
fourth
fifth
and seventh verses. Revelation 13:2; 3
5
7 Before him - For they are both together.
Whose deadly wound was healed — More throughly healed by means of the second beast.
Verse 13
[13] And
he doeth great wonders
so that he maketh fire come down from heaven on the
earth in the sight of men
He maketh fire —
Real fire.
To come down — By
the power of the devil.
Verse 14
[14] And
deceiveth them that dwell on the earth by the means of those miracles which he
had power to do in the sight of the beast; saying to them that dwell on the
earth
that they should make an image to the beast
which had the wound by a
sword
and did live.
Before the wild beast — Whose usurped majesty is confirmed by these wonders.
Saying to them — As
if it were from God.
To make an image to the wild beast — Like that of Nebuchadnezzar
whether of gold
silver
or stone. The
original image will be set up where the beast himself shall appoint. But
abundance of copies will be taken
which may be carried into all parts
like
those of Diana of Ephesus.
Verse 15
[15] And
he had power to give life unto the image of the beast
that the image of the
beast should both speak
and cause that as many as would not worship the image
of the beast should be killed.
So that the image of the wild beast should
speak — Many instances of this kind have been
already among the Papists
as well as the heathens.
And as many as will not worship — When it is required of them; as it will be of all that buy or sell.
Shall be killed — By
this the Pope manifests that he is antichrist
directly contrary to Christ. It
is Christ who shed his own blood; it is antichrist who sheds the blood of
others. And yet
it seems
his last and most cruel persecution is to come. This
persecution
the reverse of all that preceded
will
as we may gather from many
scriptures
fall chiefly on the outward court worshippers
the formal
Christians. It is probable that few real
inward Christians shall perish by it:
on the contrary
those who "watch and pray always" shall be
"accounted worthy to escape all these things
and to stand before the Son
of man
" Luke 21:36.
Verse 16
[16] And
he causeth all
both small and great
rich and poor
free and bond
to receive
a mark in their right hand
or in their foreheads:
On their forehead —
The most zealous of his followers will probably choose this. Others may receive
it on their hand.
Verse 17
[17] And
that no man might buy or sell
save he that had the mark
or the name of the
beast
or the number of his name.
That no man might buy or sell — Such edicts have been published long since against the poor Vaudois. But
he that had the mark
namely
the name of the first beast
or the number of his
name - The name of the beast is that which he bears through his whole duration;
namely
that of Papa or Pope: the number of his name is the whole time during
which he bears this name. Whosoever
therefore
receives the mark of the beast
does as much as if he said expressly
"I acknowledge the present Papacy
as proceeding from God;" or
"I acknowledge that what St. Gregory
VII. has done
according to his legend
(authorized by Benedict XIII.
) and
what has been maintained in virtue thereof
by his successors to this day
is
from God." By the former
a man hath the name of the beast as a mark; by
the latter
the number of his name. In a word
to have the name of the beast
is
to acknowledge His papal Holiness; to have the number of his name is
to
acknowledge the papal succession. The second beast will enforce the receiving
this mark under the severest penalties.
Verse 18
[18] Here
is wisdom. Let him that hath understanding count the number of the beast: for
it is the number of a man; and his number is Six hundred threescore and six.
Here is the wisdom — To
be exercised. "The patience of the saints" availed against the power
of the first beast: the wisdom God giveth them will avail against the subtilty
of the second.
Let him that hath understanding — Which is a gift of God
subservient to that wisdom.
Count the number of the wild beast — Surely none can be blamed for attempting to obey this command.
For it is the number of a man — A number of such years as are common among men. And his number is six
hundred and sixty-six years - So long shall he endure from his first appearing.
── John Wesley《Explanatory Notes on Revelation》
Chapter 13. Two Beasts
Kill with the
Sword
Be Killed with the Sword
I. The Beast
out of the Sea
II. The Beast
out of the Earth
III. His Number
Is 666
── Chih-Hsin
Chang《An Outline of
The New Testament》
Chapter Thirteen General Review
OBJECTIVES IN STUDYING THIS CHAPTER
1) To notice two "beasts" Satan would use in making war against the saints 2) To offer an explanation consistent with the context in which the Revelation was written as to the identity of the two beasts SUMMARY
This chapter reveals two agents the dragon (Satan) would use incarrying out his war against the people of God. The first is the beast from the sea. Described by John as having sevenheads and ten horns
there were ten crowns on his horns and on his heads a blasphemous name. The beast was like a leopard
with feet likea bear and a mouth like a lion. One of the heads of the beast appeared mortally wounded
but was healed. To this beast the dragon gave his power
his throne
and great authority
and all the world marveled and worshiped the beast. Given a mouth speaking great thingsand blasphemies against God
His name
His tabernacle
and thosedwelling in heaven
the beast was also granted to make war against thesaints for forty-two months. All on the earth worshiped him
except those whose names were in the Lamb's Book of Life. With this description of the beast and his activities
John gives a word of caution to the saints (1-10). John then saw the beast from the land
having two horns like a lamb andspeaking like a dragon. With the same authority as the first beast
this second beast causes all to worship the first by deceiving themwith great signs. Telling them to make an image to the first beast
hewas given power to make the image speak and put to death those whowould not worship it. This second beast also causes all to receive amark on their right hands or on their forehead
without which theycannot buy or sell. John then adds a word of wisdom
in which he tellsthose with understanding to calculate the number of the beast
which isthe number of a man: 666 (11-18). The identity of the first beast from the sea becomes clearer when weget to chapter seventeen. I agree with those who say this beast from the sea is the Roman Empire
especially as personified in its persecuting emperors. The beast from the earth or land may represent the Roman Concilia
a committee that was set up in Asia Minor where theseven churches were located to enforce emperor worship at the time the Revelation was given (Summers). The significance of 666 should not be underestimated
as John encourages those with understanding to calculate the number.Unfortunately
through many ingenuous and fanciful ways people havecome up with the number to represent just about anyone (e.g.
Nero
thePope
Hitler). Keeping the context of the Revelation and its time inview
the number 666 may refer to "Lateinos" (which in Greek can be calculated to 666); and in turn points to the ruler of the Latin or