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Deity of the Holy Spirit

HOLY SPIRIT trinitarian nature

The deity of the Holy Spirit ought to be clearly recognized in Scripture. Look at these facts: Christ is born; the Spirit is His forerunner. Christ is baptized; the Spirit bears witness. Christ is tempted; the Spirit leads Him up. Christ ascends; the Spirit takes His place. What great things are there in the character of God which are not found in the Spirit? What titles which belong to God are not also applied to Him? He is called the Spirit of God the Spirit of Christ the mind of Christ the Spirit of the Lord the Spirit of adoption of truth of liberty; the Spirit of wisdom of understanding of counsel of might of knowledge of godliness of the fear of God. This only begins to show how unlimited He is. ── Gregory of Nazianzus.

 
《The Deity Of The Holy Spirit》
 
INTRODUCTION
 
1. At this point in our study
we are simply trying to understand who or
 what the Holy Spirit is...
 a. Our last study concluded that the Holy Spirit is a personal being

 and not some impersonal force or power
 b. We noted that His personality is manifested by:
 1) His works
 2) His characteristics
 3) His slights and injuries which He can suffer
 
2. But what else can we learn from the Scriptures concerning His nature?
 In this lesson...
 a. We shall present evidence that illustrates His deity
 b. We shall try to reconcile the concept of the Holy Spirit as deity
 with the Biblical teaching that there is only one God
 
[Let's begin by noting the evidence that...]
 
I. THE HOLY SPIRIT IS A DIVINE BEING
 
 A. HIS "ATTRIBUTES" REVEAL HIS DIVINE NATURE...
 1. He is "omniscient" (knows all things) - 1 Co 2:10-11
 2. He is "omnipresent" (everywhere) - Psa 139:7-10
 3. He is called the "eternal" Spirit - He 9:14
 
 B. HIS "WORKS" REVEAL HIS DIVINE NATURE...
 1. He was involved in the "creation" of the world - Gen 1:2; cf.
 also Job 33:4
 2. He was involved in the "working of miracles" - Mt 12:28; Ro 15:
 19
 3. He was involved in the "redemption" of man - He 9:14
 4. He is involved in the "regeneration" of man - Jn 3:5; Ti 3:4-6
 
[All this supports thinking of the Holy Spirit as deity. In fact
Peter
spoke of the Holy Spirit and God interchangeably in Ac 5:3-4
9. This
makes sense only if the Holy Spirit is indeed God! But if the Holy
Spirit is a personal
divine being...
 
 - Does that mean the Bible teaches a polytheistic concept of God?
 - Are there three Gods
or only one God?
 - What relationship does the Holy Spirit maintain with the Father and
 with Jesus Christ?
 
These questions that have challenged the minds of men throughout the
ages. I don't pretend to set the issue at rest in one simple lesson.
But here are some thoughts on the subject...]
 
II. FOUR DIFFERENT CONCEPTS OF GOD
 
 A. TRITHEISM...
 1. This view holds that there are three gods
 2. That is
that the "Father" is a god
the "Son" (Jesus) is a
 god
and the "Holy Spirit" is a god - three separate and
 distinct gods
 3. This is truly polytheism (a belief in more than one god)
 4. Mormons hold to a slight variation of this view
in that they
 do not limit it to just three gods
but believe there many more
 gods
 
 B. ARIANISM...
  1. Named after Arius
who lived in Alexandria in the fourth
 century A.D. and taught this view
 2. According to Arius...
 a. God the Father existed from eternity
 b. Jesus (God the Son) was created in time by the Father
  c. The Holy Spirit is a creation of the Son (therefore
a
 creature of a creature)
 3. Members of The Watchtower Society (who call themselves
 "Jehovah's Witnesses") hold similar views
believing that...
 a. Jesus is a created being
 b. The Holy Spirit is just an impersonal force sent by God to
 accomplish His purpose
 
 C. SABELLIANISM...
 1. Named after Sabellius
who lived in the third century A.D.
 2. This view holds that God is one person...
 a. Who has manifested Himself in three different ways or three
 different modes
 b. Not simultaneously
but successively; for example...
 1) At one moment God presents Himself as Creator (or Father)
  2) At another moment
as Redeemer (or Son)
 3) Then again
as Revealer (or Holy Spirit)
 3. This view is held by many modern theologians
and by those who
 emphasize baptism in the name of Jesus "only" (United
 Pentecostal Church)
 
 D. TRINITARIANISM...
 1. This is the doctrine of the trinity
 a. The word trinity comes from the Latin "trinitas"
 b. From another Latin word
trinus
which means "threefold"
 c. Meaning a triad
or "group of three"
suggesting both unity
 and diversity
 2. This view holds that God is one God...
 a. But that the one God exists eternally in three persons
 (Father
Son
Holy Spirit)
 b. That in this one God there is both unity and diversity:
 1) The unity consists
not in the unity of purpose only
but
 in one common nature
in the sameness of "Godhood"
 2) The diversity is seen in that the Father
Son
and Holy
 Spirit are distinguishable
 3. The doctrine of the trinity can be stated in three propositions
 a. First
God is one God
 b. Second
the Son is fully God and is distinct from God the
 Father and God the Spirit
 1) There is nothing in concept of God (deity)
no quality

 no attribute
which the Son does not possess
 2) Yet He is not the same person as the Father or the Spirit
 c. Third
the Spirit is fully God
is distinct from the Father
  and the Son
and is personal
 a) The Spirit is not a created being or energy from God
but
 is deity
 b) He is different in His "person" and "mission" from the
 Father and the Son
 4. This is the view held by most Catholics and Protestants today
 
[Which of these four views is correct? Is the Holy Spirit...
 
 - a god (Tritheism)?
 - a creature or force emanating from God (Arianism)?
 - God in just another form
but not in any way distinct from the
 Father or Son (Sabellianism)?
 - God
but a distinct personality from the Father and Son who
 together make up the One True God (Trinitarianism)?
 
Not Tritheism for that is polytheistic
and the Bible teaches "Hear
O
Israel: The Lord our God
the Lord is one!" (Deu 6:4) Let's consider

then...]
 
III. WHAT THE BIBLE REVEALS ABOUT GOD
 
 A. THE FATHER
SON AND HOLY SPIRIT ARE DISTINGUISHABLE...
 1. All were present
but in different forms
at Jesus' baptism
 - Mt 3:16-17
 2. In His teaching about the Holy Spirit
Jesus clearly makes a
 distinction...
 a. "I (Jesus) will pray the Father
and He will give you
 another (note: another
not the same) Helper (Holy Spirit)

 that He may abide with you forever." - Jn 14:16
 b. "But the Helper
the Holy Spirit
whom the Father will send
 in My (Jesus') name..." - Jn 14:26
 c. "But when the Helper (Holy Spirit) comes
whom I (Jesus)
 shall send to you from the Father..." - Jn 15:26
 3. A distinction is made in the command to baptize people in the
 name "of the Father and of the Son and of the Holy Spirit" - Mt
 28:19
 4. Paul makes a distinction in his benediction in 2 Co 13:14
  a. "The grace of the Lord Jesus Christ..."
 b. "...and the love of God..."
 c. "...and the communion of the Holy Spirit..."
 5. John refers to "both the Father and the Son" - 2 Jn 9
 a. Note the use of the word "both"
which implies two
 b. How can you have "both" if they are exactly one and the same
 thing?
 -- This evidence rules out "Sabellianism" (or the "oneness"
 doctrine of the UPC)
 
 B. THE FATHER
SON
AND HOLY SPIRIT EACH POSSESS DEITY...
 1. The Father is clearly God (deity) - 1 Co 1:3
 2. The Son is also God (deity) - cf. Jn 1:1-3
14; Mt 1:21-23; Ro
 9:5; Ph 2:5-6; Co 2:9; 1 Ti 6:14-16; He 1:8-12
 3. The Holy Spirit also possesses deity (as noted earlier)
  -- This evidence makes "Arianism" untenable (or the view
 propagated by The Watchtower Society
i.e.
"JWs")
 
 C. THE TRINITARIAN VIEW IS SUPPORTED THROUGHOUT THE BIBLE...
 1. Suggested by a Hebrew name for God (Elohim) used throughout the
 O T - Gen 1:1
 a. The word "elohim" is plural in form
not singular
 b. The plurality of "personality" in one God is implied in the
 plural pronouns "us" and "our" in Gen 1:26
 2. Even the covenant name of God (YHWH
Jehovah or Yahweh)
is
 used at times to show a plurality of "personalities" in the one
 God
 a. Bear in mind that this name can only be applied to the one
 true God - Isa 42:8; 45:5
 b. Yet notice that this name is used in prophecy to refer to
 Jesus - Isa 40:3 (Mt 3:1-3)
 c. In at least two passages
when YHWH speaks
He says YHWH
 sent him!
 1) Notice carefully
Isa 48:12-16 and Zech 2:8-9
 2) This indicates a plurality of personalities (i.e.

 Father
Son
and Holy Spirit)!
 3. The only way I know to be true to all of the Biblical evidence
 for the nature of God is to draw the conclusion suggested by
 the words in Deu 6:4
 a. There is one God - "The LORD (YHWH
or Jehovah)..."
 b. But within this "Godhead" are three distinct personalities
 - "...our God (Elohim
suggesting plurality of some sort)"
 c. These three distinct personalities are one in substance

 essence
purpose - "the LORD (YHWH) is one (in the sense of
 being united)"
 d. Yes
"Jehovah
our Elohim
is united Jehovah"!
 
CONCLUSION
 
1. Admittedly
trying to comprehend the nature of God is difficult...
 a. It is like trying to comprehend the infinite reaches of the
 universe
 b. With our finite minds
both are impossible
 
2. For those who accept the Bible as inspired of God
we must...
 a. Let the Bible reveal the nature of God
 1) Accept what it reveals by faith
 2) Even when we cannot comprehend it
 b. Avoid developing a concept of God (and the Holy Spirit)
 1) Through humanistic and rationalistic thinking
 2) Twisting the Scriptures to fit such concepts
 
3. I understand the Bible to reveal the Holy Spirit as...
 a. A distinct personality
possessing all the attributes of deity
 b. Yet one in essence
substance
and purpose with the Father and the
 Son
 3. A member of what is called the "Godhead"; truly a "mind-boggling"
 concept!
 
There is something else that should boggle our minds as well: the love
God has for sinners! - cf. Ro 5:6-11...

－－《Executable Outlines》