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Baptism of the Holy Spirit
 
《The Baptism Of The Holy Spirit》
 
INTRODUCTION
 
1. In our previous lesson
we considered the promise of the Holy
 Spirit...
 a. By prophets in the Old Testament
beginning with Joel
 b. By John and Jesus as they spoke of the Holy Spirit
 c. By Peter in his sermon on the day of Pentecost in Acts 2
 1) Declaring that the outpouring of the Spirit was a fulfillment
 of the promise - Ac 2:16
 2) Offering the promise of the Spirit to those who repent and are
  baptized - Ac 2:38-39
 
2. As noted in the conclusion
this naturally raises a few questions...
 a. Does this mean the baptism of the Holy Spirit is for us today?
 b. What exactly is the baptism of the Holy Spirit?
 
3. It may be of interest to note...
 a. The Scriptures never speak of the "baptism" of the Holy Spirit
 1) In fact
the unity of the Spirit involves only "one baptism"
 - Ep 4:3-6
 2) The "one baptism" can only be that commanded by Christ:
 a) Of everyone in all the world - Mt 28:19; Mk 16:16
 b) For the remission of sins - Ac 2:38; 22:16
 c) A baptism in water - e.g.
Ac 8:35-38; 10:47-48
 d) A washing of regeneration and renewing by the Spirit
in
 which we are born again of water and the Spirit - Ti 3:5;
 Jn 3:5
 b. When it comes to any "baptism" involving the Spirit
we find only
 these phrases:
 1) "He will baptize you with the Holy Spirit" - Mt 3:11; Mk 1:8;
 Lk 3:16
 2) "He who baptizes with the Holy Spirit" - Jn 1:33
 3) "You shall be baptized with the Holy Spirit" - Ac 1:5; 11:16
 -- This is the entirety of what the Bible says about "baptizing"
 involving the Spirit
with the possible exception of 1 Co 12:13
 (see below)
 
4. Is this a distinction without a difference? Perhaps
but it may
 avoid confusion to remember...
 a. The phrase
"baptism of the Holy Spirit
" does not occur in the
 Bible!
 b. On the other hand
phrases connected to the promise of Jesus
 baptizing with the Spirit include:
 1) "I send the Promise of My Father upon you..." - Lk 24:49
 2) "I will pour out of My Spirit on all flesh..." - Ac 2:17
 3) "I will pour out My Spirit" - Ac 2:18
 4) "He poured out this..." - Ac 2:33
 5) "the gift of the Holy Spirit had been poured out..." - Ac 10:45
 6) "...the Holy Spirit
whom He poured out on us abundantly" 
 - Ti 3:5
6
 -- Whatever the "baptism" of the Holy Spirit
it is intertwined with
 the "pouring out" (or sending) of the Spirit that occurred on the
 day of Pentecost
 
[The difficulty in defining the "baptism" of the Holy Spirit can be
illustrated by briefly surveying...]
 
I. COMMON VIEWS OF THE "BAPTISM"
 
 A. AN EVENT THAT OCCURRED BUT A FEW TIMES...
 1. On the day of Pentecost (Ac 2)
 a. And only upon the apostles
 b. For the purpose of equipping them for their work
 2. At the conversion of Cornelius and his household
the first
 Gentiles (Ac 10
11)
  a. Not for the purpose of saving them
 b. But to show Peter and the Jews that Gentiles could now be
 saved
 3. Some would add a third occurrence
 a. Involving Saul at some point (Ac 9)
 b. To equip him for his work as an apostle
 4. Others might include what happened in Samaria and Ephesus
 a. When the Samaritans received the Spirit by the laying on of
 hands (Ac 8)
 b. When the Ephesians received the Spirit by the laying on of
  hands (Ac 19)
 5. This view equates the "baptism" of the Spirit with the
 miraculous manifestations recorded in the passages cited

 indicating an overwhelming measure of the Spirit
 -- Variations of this view are held by most people in churches of
 Christ today
 
 B. AN EVENT THAT OCCURS AT EVERY CONVERSION...
 1. When a person is saved
they are that moment "baptized" with
 the Holy Spirit
 a. Some put this at the point of faith
 1) Appealing to the case of Cornelius and his family in Ac
 10
 2) Yet Peter's explanation reveals that the Spirit came upon
 them before they heard the words by which they could be 
 saved - Ac 11:14-15
 3) The purpose was to show Peter and the Jews that Gentiles
 could now be saved just as they were - cf. Ac 10:46-48; 
 11:16-17; 15:7-9
 b. Others place it at the point of water baptism
 1) Suggesting we are baptized in both water and Spirit - cf.
 Jn 3:5
 2) Referring also to the washing of regeneration and renewal
 by the Spirit - Ti 3:5
 2. The key passage used to support this idea is 1 Co 12:13
  a. "For by one Spirit we were all baptized into one body"
 (NKJV)
 1) The KJV and NASB also read "by one Spirit"
 2) The ASV (and NRSV) reads "in one Spirit were we all
 baptized"
 b. The issue is whether Paul refers to water baptism or "Spirit
 baptism"
 1) The KJV and NASB suggests water baptism of the Great
 commission
 2) The ASV and NRSV suggests some form of baptism involving
 the Spirit
 c. It may refer to one baptism involving two elements: water
 and Spirit - cf. Jn 3:5
 3. This view holds that no miraculous manifestation need be
 present when baptized in the Spirit
 -- Variations of this view are held by many evangelicals (e.g.

 George Beasley-Murray)
and some in churches of Christ (e.g.

 Robert Milligan
Moses Lard)
 
 C. AN EVENT THAT OCCURS AFTER CONVERSION...
 1. A "second work of grace" that must be sought diligently
 a. E.g.
on Pentecost
believing the Spirit came upon the
 entire 120 (Ac 1
2)
 b. E.g.
the Samaritans
upon whom Peter and John laid hands
 (Ac 8)
 c. E.g.
the Ephesians
upon whom Paul laid hands (Ac 19)
 -- Of course
the case of Cornelius runs counter to this idea
 (Ac 10
11)
 2. Many understand that speaking in tongues is a sign of this
 "baptism" of the Spirit
 3. Some even say that it is necessary to be truly saved
 4. This view also equates the baptism of the Spirit with the
 miraculous signs that occurred
 -- Variations of this view are held by Wesleyans
Methodists
and
 Pentecostals
 
[As we seek to understand what is the "baptism" of the Spirit
it is
helpful to view it in the context of...]
 
II. JESUS' MINISTRY INVOLVING THE SPIRIT
 
 A. WHICH BEGAN ON THE DAY OF PENTECOST...
 1. Jesus poured out the Spirit on "all flesh" - cf. Ac 2:17
33
 a. This outpouring would affect all mankind
 b. Not just believers
though they would certainly benefit more
 2. His ministry with the Spirit would have both temporary and
 age-lasting effects
 a. The Spirit's work in revelation and confirmation of the Word
  was temporary
 b. The Spirit's work in regeneration and sanctification is
 age-lasting
 
 B. WHEN JESUS POURED OUT THE SPIRIT...
 1. It was like water going over a fall
 a. As the water hits the bottom
there is a great splash
 b. Then the water proceeds downstream
 2. The initial results of the Spirit's outpouring made a powerful
 impact
 a. As with the apostles on the day of Pentecost - Ac 2:1-4
 b. As with the household of Cornelius - Ac 10:44-46
 c. The powerful impact produced what is commonly called the
 "baptism" of the Spirit
 1) For they were "filled" with the Spirit
 2) For the Spirit "fell" upon them
 -- Thus overwhelmed or "immersed"
they were "baptized" with
 the Spirit
 3. With the "water" (Spirit) poured out
it continued to cascade
 like a mighty stream
 a. Close to the source
there were visible evidences of the
 pouring out
 1) As with the Samaritans
upon whom the Spirit was to
 "fall" - Ac 8:14-18
 2) As with the Ephesians
upon whom the Holy came - Ac 19:
 1-6
 -- In these two cases
the effects of the Spirit came
 through the laying on of the apostles' hands
though the
 effect was similar to what occurred in Ac 2
10
 b. Downstream
the evidence of the outpouring may be less
 visible
but it is still present
 1) E.g.
the Spirit's role in our regeneration - Ti 3:5-6
 2) E.g.
the Spirit's role in our spiritual growth - Ga 5:
 22-23
 
 C. EFFECTS OF THE SPIRIT BEING POURED OUT...
 1. The Spirit became the Lord's "winnowing fan" - Mt 3:11-12
 a. Used to separate the wheat from the chaff
 b. For some
He serves only to convict of sin
judgment
and
 righteousness - Jn 16:7-11
 c. For others
He is able to sanctify in service to God - Jn
 16:13
 -- In this way
the Spirit was truly poured out on "all flesh"
 - Ac 2:17
 2. The Spirit became available to those who obey God - Ac 5:32
 a. Those who repent and are baptized receive the gift of the
 Spirit - Ac 2:38-39
 b. As they are baptized into one body
they are made to drink
 of the Spirit - 1 Co 12:13; cf. Jn 7:37-39
 c. They enjoy the indwelling of the Spirit - 1 Co 6:19-20; Ro
 8:9-11
  3. Those who received the Spirit were empowered as the Spirit
 willed - 1 Co 12:11-13
 a. For servants of God used in the revelation and confirmation
 of His truth...
 1) The Spirit empowered the apostles
to equip them for
 their work as witnesses and apostles of the Lord 
 - Ac 1:8; 2:1-14; cf. Jn 15:25
26
 2) The Spirit imparted spiritual gifts to aid them in this
 task - He 2:4; Mk 16:17-20
 3) Spiritual gifts were also imparted by the laying on of
 the apostles' hands - Ac 8:14-17; 19:1-6; Ro 1:11
 -- Such miraculous effects of the Spirit were temporary

 ending once God's revelation was complete - cf. 1 Co 13:
 8-13
 b. For all servants of God
the Spirit works in their
 regeneration and sanctification...
 1) Sanctifying them through the washing of regeneration - Ti
 3:5-7; cf. 1 Co 6:11
 a) As they respond to the gospel and are baptized
 b) Experiencing not just forgiveness
but renewal by the
 Spirit
 2) Serving as God's agent by which He strengthens and
 blesses them - Ep 3:16
20
  a) In the ongoing work of sanctification
walking in
 holiness - Ro 8:11-13; 15:13
 b) Empowering Christians to whatever degree they require
 to do His will - cf. Ph 2:11-12; 4:13
 -- This sanctifying work of the Spirit continues today
and
 will until Christ returns when the work of sanctification
 is complete - cf. 1 Th 5:23
 
CONCLUSION
 
1. The miraculous reception of the Spirit is likely what was alluded to
 when...
 a. John said
"He will baptize you with the Holy Spirit" - Mt 3:11;
 Mk 1:8; Lk 3:16
 b. Jesus said
"You shall be baptized with the Holy Spirit" - Ac 1:5;
 11:16 
 -- As visibly manifested in the case of the apostles and of the
 household of Cornelius (perhaps including those who received the 
 Spirit through the laying on of the apostles' hands)
 
2. Yet the miraculous reception of the Spirit was not normative
even in
 Bible times...
 a. Which may be why we do not read of the "baptism of the Spirit"
 b. Which may be why Paul said there was "one baptism"
not two - cf.
 Ep 4:5
 -- The "one baptism" is that commanded by Christ for everyone - cf.
 Mt 28:19; Mk 16:15-16
 
3. But when a person submits to the "one baptism" commanded by Christ...
 a. They benefit from the effects of the pouring out of the Spirit
 on Pentecost - Ac 2:38-39
 b. They experience the washing of regeneration and renewing by the
 Spirit - Ti 3:5-6
 c. They are born again of water and the Spirit - Jn 3:5
 d. They are baptized into one body
and made to drink into one Spirit
 - 1 Co 12:13; Jn 7:37-39
 e. They enjoy the benefits of the Spirit's indwelling - 1 Co 6:19; Ro
 8:9-13
 -- These blessings of the Spirit's outpouring may not be as visible
 as the miraculous reception
but they are just as real!
 
If you desire to benefit from the promise of the Spirit and the
outpouring of the Spirit
then make sure that you have submitted to the
"one baptism" alluded to by Paul when he wrote:
 
 "But when the kindness and the love of God our Savior toward
 man appeared
 not by works of righteousness which we have done

 but according to His mercy He saved us
through the washing of
 regeneration and renewing of the Holy Spirit
"
 
 "whom He poured out on us abundantly through Jesus Christ our
 Savior
that having been justified by His grace we should become
 heirs according to the hope of eternal life." - Ti 3:4-7
 
In other words
heed the words of the apostle Peter proclaimed on the
day of Pentecost:
 
 Then Peter said to them
"Repent
and let every one of you be
 baptized in the name of Jesus Christ for the remission of sins;
 and you shall receive the gift of the Holy Spirit."
 
 "For the promise is to you and to your children
and to all who
 are afar off
as many as the Lord our God will call." - Ac 2:38-39

－－《Executable Outlines》