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Repentance
Repentance
The difficulty some have in
entering the doorway to the kingdom of God is like the experience of the boy
who got his hand caught inside an expensive vase. His up0set parents applied
soap suds and cooking oil
without success. When they seemed ready to break the
vase as the only way to release the hand
the frightened boy cried
“Would it
help if I let loose of the penny I’m holding?”
So it is all too often with
us. We cause others great anguish and risk the truly valuable because we will
not let go of the insignificant things we possess today. ── Michael P. Green《Illustrations
for Biblical Preaching》
Repentance
Noah’s message from the
steps going up to the Ark was not
“Something good is going to happen to you!”
Amos was not confronted by
the high priest of Israel for proclaiming “Confession is possession!”
Jeremiah was not put into
the pit for preaching
“I’m O.K.
you’re O.K.!”
Daniel was not put into the
lion’s den for telling people
“Possibility thinking will move mountains!”
John the Baptist was not
forced to preach in the wilderness and eventually beheaded because he preached
“Smile
God loves you!”
The two prophets of the
tribulation will not be killed for preaching
“God is in his heaven and all is
right with the world!”
Instead
what was the
message of all these men of God? Simple
one word: “Repent!” ── Michael P.
Green《Illustrations
for Biblical Preaching》
Repentance
George Whitefield mentioned
in his journal that during his first voyage to Georgia
the ship’s cook had a bad
drinking problem. When the cook was reproved for it and other sins
he boasted
that he would be wicked until the last two years of his life
and then he would
reform.
Whitefield added that
within six hours of the time the cook made his boastful statement
he died of
an illness related to his drinking. ── Michael P. Green《Illustrations
for Biblical Preaching》
If we put off repentance
another day
we have a day more to repent of
and a day less to repent
in.
Source Unknown.
When I was in South
Africa
a fine
handsome Dutchman came into my service
and God laid His hand
on him and convicted him of sin. The next morning he went to the
beautiful home of another Dutchman and said to him
"Do you recognize that
old watch?"
"Why
yes
"
answered the other. "Those are my initials; that is my watch. I lost it
eight years ago. How did you get it
and how long have you had it?"
"I stole it
"
was the reply.
"What made you bring
it back now?"
"I was converted last
night
" was the answer
"and I have brought it back first thing this
morning. If you had been up
I would have brought it last night."
Gipsy Smith
The Bible
Friend.
It is much easier to
repent of sins that we have committed than to repent of those we intend to
commit.
Josh Billings.
Many people use mighty
thin thread when mending their ways.
Daily Walk.
Professor Drummond once
described a man going into one of our after meetings and saying he wanted to
become a Christian.
"Well
my friend
what is the trouble?"
He doesn't like to tell.
He is greatly agitated. Finally he says
"The fact is
I have overdrawn my
account" -- a polite way of saying he has been stealing.
"Did you take your
employer's money?"
"Yes."
"How much?"
"I don't know. I have
never kept account of it."
"Well
you have an
idea you stole $1
500 last year?"
"I am afraid it is
that much."
"Now
look here
sir
I don't believe in sudden work; don't steal more that a thousand dollars this
next year
and the next year not more that five hundred
and in the course of
the next few years you will get so that you won't steal any. If your employer
catches you
tell him you are being converted; and you will get so that you
won't steal any by and by."
My friends
the thing is a
perfect farce! "Let him that stole
steal no more
" that is what the
Bible says. It is right about face.
Take another illustration.
Here comes a man
and he admits that he gets drunk every week. That man comes
to a meeting
and wants to be converted. Shall I say
"Don't you be in a
hurry. I believe in doing the work gradually. Don't you get drunk and knock
your wife down more than once a month?" Wouldn't it be refreshing to his
wife to go a whole month without being knocked down? Once a month
only twelve
times in a year! Wouldn't she be glad to have him converted in this new way!
Only get drunk after a few years on the anniversary of your wedding
and at
Christmas
and then it will be effective because it is gradual!
Oh! I detest all that kind
of teaching. Let us go to the Bible and see what that old Book teaches. Let us
believe it
and go and act as if we believed it
too. Salvation is
instantaneous. I admit that a man may be converted so that he cannot tell when
he crossed the line between death and life
but I also believe a man may be a
thief one moment and a saint the next. I believe a man may be as vile as hell
itself one moment
and be saved the next.
Christian growth is
gradual
just as physical growth is; but a man passes from death unto
everlasting life quick as an act of the will -- "He that believeth on the
Son hath everlasting life."
Moody's Anecdotes
pp. 99 - 100.
There's little difference
in ethical behavior between the churched and the unchurched. There's as much
pilferage and dishonesty among the churched as the unchurched. And I'm afraid
that applies pretty much across the board: religion
per se
is not really life
changing. People cite it as important
for instance
in overcoming
depression--but it doesn't have primacy in determining behavior.
George H. Gallup
"Vital Signs
" Leadership
Fall 1987
p. 17.
In his book I Surrender
Patrick Morley writes that the church's integrity problem is in the
misconception "that we can add Christ to our lives
but not subtract sin.
It is a change in belief without a change in behavior." He goes on to say
"It is revival without reformation
without repentance."
Quoted by C. Swindoll
John
The Baptizer
Bible Study Guide
p. 16.
The sure test of the
quality of any supposed change of heart will be found in its permanent effects.
'By their fruits you shall know them' is as applicable to the right method of
judging ourselves as of judging others. Whatever
therefore
may have been our
inward experience
whatever joy or sorrow we may have felt
unless we bring
forth fruits meet for repentance
our experience will profit us nothing.
Repentance is incomplete unless it leads to confession and restitution in cases
of injury; unless it causes us to forsake not merely outward sins
which others
notice
but those which lie concealed in the heart; unless it makes us choose
the service of God and live not for ourselves but for Him. There is no duty
which is either more obvious in itself
or more frequently asserted in the Word
of God
than that of repentance.
M. Cocoris
Evangelism
A Biblical Approach
Moody
1984
p. 65.
According to Scripture
repentance is wholly an inward act
and should not be confounded with the
change of life that proceeds from it. Confession of sin and reparation of
wrongs are fruits of repentance.
L. Berkhoff
Systematic
Theology
p. 487.
Can true repentance exist
without faith? By no means. But although they cannot be separated
they ought
to be distinguished.
John Calvin
Institutes
p. 311.
Moreover
true repentance
never exists except in conjunction with faith
while on the other hand
wherever there is true faith
there is also real repentance. The two are but
different aspects of the same turning--a turning away from sin in the direction
of God...The two cannot be separated; they are simply complementary parts of
the same process.
L Berkhoff
Systematic
Theology
p. 487.
It is not repentance that
saves me; repentance is the sign that I realize what God has done in Christ
Jesus. The danger is to put the emphasis on the effect instead of on the cause.
Is it my obedience that puts me right with God? Never! I am put right with God
because prior to all else
Christ died. When I turn to God and by belief accept
what God reveals
instantly the stupendous atonement of Jesus Christ rushes me
into a right relationship with God. By the miracle of God's grace I stand justified
not because of anything I have done
but because of what Jesus has done. The
salvation of God does not stand on human logic; it stands on the sacrificial
death of Jesus. Sinful men and women can be changed into new creatures by the
marvelous work of God in Christ Jesus
which is prior to all experience.
Oswald Chambers quoted in So
Great Salvation
Charles Ryrie
Victor Books
1989
p. 91ff.
Wabush
a town in a remote
portion of Labrador
Canada
was completely isolated for some time. But
recently a road was cut through the wilderness to reach it. Wabush now has one
road leading into it
and thus
only on one road leading out. If someone would
travel the unpaved road for six to eight hours to get into Wabush
there is
only way he or she could leave---by turning around.
Each of us
by birth
arrives in a town called Sin. As in Wabush
there is only one way out--a road
built by God himself. But in order to take that road
one must first turn
around. That complete about face is what the Bible calls repentance
and
without it
there's no way out of town.
Brian Weatherdon.
The sure test of the
quality of any supposed change of heart will be found in its permanent effects.
'By their fruits you shall know them' is as applicable to the right method of
judging ourselves as of judging others. Whatever
therefore
may have been our
inward experience
whatever joy or sorrow we may have felt
unless we bring
forth fruits meet for repentance
our experience will profit us nothing.
Repentance is incomplete unless it leads to confession and restitution in cases
of injury; unless it causes us to forsake not merely outward sins
which others
notice
but those which lie concealed in the heart; unless it makes us choose
the service of God and live not for ourselves but for Him. There is no duty
which is either more obvious in itself
or more frequently asserted in the Word
of God
than that of repentance.
Charles Hodge.
We have been the
recipients of the choicest bounties of heaven. We have been preserved
the many
years
in peace and prosperity. We have grown in numbers
wealth and power
as
no other nation has ever grown. But we have forgotten God. We have forgotten
the gracious hand which preserved us in peace and multiplied and enriched and
strengthened us; and we have vainly imagined
in the deceitfulness of our
hearts that all these blessings were produced by some superior wisdom and
virtue of our own. Intoxicated with unbroken success
we have become too
self-sufficient to feel the necessity of redeeming and preserving grace
too
proud to pray to God that made us It behooves us
then to humble ourselves
before the offended Power
to confess our national sins
and to pray for
clemency and forgiveness.
April 30
1863
President
Abraham Lincoln's Proclamation for a National Day of Fasting
Humiliation and
Prayer.
The predominantly
intellectual understanding of metanoia as change of mind plays very little part
in the N.T. Rather the decision by the whole man to turn round is
stressed.
NIDNTT
Vol 1
p. 358.
According to Paul Lee
Tan's Encyclopedia of 7700 Illustrations
"The Romans sometimes
compelled a captive to be joined face-to- face with a dead body
and to bear it
about until the horrible effluvia destroyed the life of the living victim.
Virgil describes this cruel punishment: 'The living and the dead at his
command/Were coupled face to face
and hand to hand;/ Till choked with stench
in loathed embraces tied
/The lingering wretches pined away and died.'"
Without Christ
we are shackled to a dead corpse -- our sinfulness. Only
repentance frees us from certain death
for life and death cannot coexist
indefinitely.
Not too many years ago
newspapers carried the story of Al Johnson
a Kansas man who came to faith in
Jesus Christ. What made his story remarkable was not his conversion
but the
fact that as a result of his newfound faith in Christ
he confessed to a bank
robbery he had participated in when he was nineteen years old. Because the
statute of limitations on the case had run out
Johnson could not be prosecuted
for the offense. Still
he believed his relationship with Christ demanded a
confession. And he even voluntarily repaid his share of the stolen money!
Today in the Word
April
1989
p. 13.